Yeremia 10:19

Bahasa Indonesia Sehari-hari

Celakalah aku karena penyakitku, lukaku tidak tersembuhkan! Aku berpikir: "Ah, inilah suatu kepedihan yang harus kutanggung!"

Parallel Translations

Alkitab Terjemahan Baru
Celakalah aku karena penyakitku, lukaku tidak tersembuhkan! Aku berpikir: "Ah, inilah suatu kepedihan yang harus kutanggung!"

Alkitab Terjemahan Lama
Wai bagiku dari karena lukaku! bagaimana pedih rasanya penyakitku! sehingga kataku: Aduh, apa macam penyakit ini, bagaimana aku dapat menderita dia?

Contextual Overview

¹⁷ Gather vp thy wares out of the land, thou that art in the strong place. ¹⁸ For thus saith the Lorde: beholde, I wyll now throwe as with a stone sling, the inhabiters of this land at this once, and I wyll bring trouble vpon them, that they shall proue true the wordes that I haue spoken by the prophetes. ¹⁹ Alas howe am I hurt? alas howe paynefull are my scourges vnto me? for I consider this sorowe by my selfe, and I must suffer it. ²⁰ My tabernacle is destroyed, and all my cordes are broken, my chyldren are gone fro me, & can no where be founde: Nowe haue I none to spreade out my tent, nor to set vp my hanginges. ²¹ For the heardmen are become foolishe, and they haue not sought the Lorde: therefore haue they dealt vnwisely with their cattell, and all are scattered abrode. ²² Beholde, the noyse is harde at hande, and great sedition out of the north, to make the cities of Iuda a wildernesse, and a dwelling place for dragons. ²³ Nowe I knowe (O Lord) that it is not in mans power to order his owne wayes, or to rule his owne steppes and goinges. ²⁴ Therefore chasten thou me O Lord, but with fauour, and not in thy wrath, lest thou bring me vtterly to naught. ²⁵ Powre out thyne indignation vpon the gentiles that knowe thee not, and vpon the people that call not vpon thy name, and that because they haue consumed, deuoured, and destroyed Iacob, and haue made his habitation waste.

Bible Verse Review
  from Treasury of Scripure Knowledge

Woe: Jeremiah 4:19, Jeremiah 4:31, Jeremiah 8:21, Jeremiah 9:1, Jeremiah 17:13, Lamentations 1:2, Lamentations 1:12-22, Lamentations 2:11-22, Lamentations 3:48

Truly: Psalms 39:9, Psalms 77:10, Isaiah 8:17, Lamentations 3:18-21, Lamentations 3:39, Lamentations 3:40, Micah 7:9

Reciprocal: Jeremiah 4:13 - Woe Jeremiah 4:20 - suddenly Jeremiah 8:18 - my

Cross-References

Genesis 10:1
These are the generations of the sonnes of Noah, Sem, Ham, and Iapheth: and vnto them were chyldren borne after the fludde.

Genesis 10:2
The children of Iapheth: Gomer, and Magog, and Madai, and Iauan, and Thubal, Mesech, and Thiras.

Genesis 10:7
And the children of Chus: Seba, and Hauilah, and Sabthah, and Raamah, and Sabtheca.

Genesis 10:8
The children of Raamah: Seba, and Dedan, Chus also begat Nimrod.

Genesis 10:10
The begynnyng of his kingdome was Babel, and Erech, & Arab, and Calueh, in the lande of Sinar.

Genesis 10:15
Chanaan begat Sidon his first borne sonne, and Heth,

Genesis 10:17
And Hiui also, and Arki, and Sini,

Genesis 10:18
And Aruadi, and Semari, and Hamathi: and afterwarde were the kinredes of the Chanaanites spread abrode.

Genesis 10:21
Unto Sem also the father of all the children of Heber, and elder brother of Iapheth, there were chyldren borne.

Genesis 10:24
Arphaxad begat Selah, and Selah begat Heber.

Gill's Notes on the Bible

Woe is me for my hurt!.... Or "breach" a; which was made upon the people of the Jews, when besieged, taken, and carried captive; with whom the prophet heartily sympathized, and considered their calamities and distresses as his own; for these are the words of the prophet, lamenting the sad estate of his people.

My wound is grievous; causes grief, is very painful, and hard to be endured:

but I said; within himself, after he had thoroughly considered the matter:

this is a grief; an affliction, a trial, and exercise:

and I must bear it; patiently and quietly, since it is of God, and is justly brought upon the people for their sins.

a על שברי "propter confractionem meam", Cocceius Schmidt,

Barnes' Notes on the Bible

The lamentation of the daughter of Zion, the Jewish Church, at the devastation of the land, and her humble prayer to God for mercy.

Jeremiah 10:19

Grievous - Rather, “mortal,” i. e., fatal, incurable.

A grief - Or, “my grief.”

Jeremiah 10:20

tabernacle - i. e., “tent.” Jerusalem laments that her tent is plundered and her children carried into exile, and so “are not,” are dead Matthew 2:18, either absolutely, or dead to her in the remote land of their captivity. They can aid the widowed mother no longer in pitching her tent, or in hanging up the curtains round about it.

Jeremiah 10:21

Therefore they shall not prosper - Rather, “therefore they have not governed wisely.” “The pastors,” i. e., the kings and rulers Jeremiah 2:8, having sunk to the condition of barbarous and untutored men, could not govern wisely.

Jeremiah 10:22

The “great commotion” is the confused noise of the army on its march (see Jeremiah 8:16).

Dragons - i. e., jackals; see the marginal reference.

Jeremiah 10:23

At the rumour of the enemy’s approach Jeremiah utters in the name of the nation a supplication appropriate to men overtaken by the divine justice.

Jeremiah 10:24

With judgment - In Jeremiah 30:11; Jeremiah 46:28, the word “judgment” (with a different preposition) is rendered “in measure.” The contrast therefore is between punishment inflicted in anger, and that inflicted as a duty of justice, of which the object is the criminal’s reformation. Jeremiah prays that God would punish Jacob so far only as would bring him to true repentance, but that he would pour forth his anger upon the pagan, as upon that which opposes itself to God Jeremiah 10:25.

Clarke's Notes on the Bible

Verse Jeremiah 10:19. This is a grief, and I must bear it. — Oppressive as it is, I have deserved it, and worse; but even in this judgment God remembers mercy.