Yeremia 10:24

Bahasa Indonesia Sehari-hari

Hajarlah aku, ya TUHAN, tetapi dengan selayaknya, jangan dengan murka-Mu, supaya aku jangan Kaubinasakan!

Parallel Translations

Alkitab Terjemahan Baru
Hajarlah aku, ya TUHAN, tetapi dengan selayaknya, jangan dengan murka-Mu, supaya aku jangan Kaubinasakan!

Alkitab Terjemahan Lama
Siksakanlah aku, ya Tuhan! tetapi dengan kadarnya, jangan apalah dengan murka-Mu, supaya jangan Engkau menghancurluluhkan daku.

Contextual Overview

¹⁷ Gather vp thy wares out of the land, thou that art in the strong place. ¹⁸ For thus saith the Lorde: beholde, I wyll now throwe as with a stone sling, the inhabiters of this land at this once, and I wyll bring trouble vpon them, that they shall proue true the wordes that I haue spoken by the prophetes. ¹⁹ Alas howe am I hurt? alas howe paynefull are my scourges vnto me? for I consider this sorowe by my selfe, and I must suffer it. ²⁰ My tabernacle is destroyed, and all my cordes are broken, my chyldren are gone fro me, & can no where be founde: Nowe haue I none to spreade out my tent, nor to set vp my hanginges. ²¹ For the heardmen are become foolishe, and they haue not sought the Lorde: therefore haue they dealt vnwisely with their cattell, and all are scattered abrode. ²² Beholde, the noyse is harde at hande, and great sedition out of the north, to make the cities of Iuda a wildernesse, and a dwelling place for dragons. ²³ Nowe I knowe (O Lord) that it is not in mans power to order his owne wayes, or to rule his owne steppes and goinges. ²⁴ Therefore chasten thou me O Lord, but with fauour, and not in thy wrath, lest thou bring me vtterly to naught. ²⁵ Powre out thyne indignation vpon the gentiles that knowe thee not, and vpon the people that call not vpon thy name, and that because they haue consumed, deuoured, and destroyed Iacob, and haue made his habitation waste.

Bible Verse Review
  from Treasury of Scripure Knowledge

correct: Jeremiah 30:11, Psalms 6:1, Psalms 38:1, Habakkuk 3:2

lest: Job 6:18, Isaiah 40:23, Isaiah 41:11, Isaiah 41:12

bring me to nothing: Heb. diminish me

Reciprocal: 2 Chronicles 12:8 - that they may 2 Chronicles 20:1 - came against Isaiah 27:8 - measure Isaiah 28:27 - the fitches Isaiah 30:18 - for the Lord Isaiah 57:16 - I will not Isaiah 64:9 - wroth Jeremiah 46:28 - correct Ezekiel 5:11 - will I Ezekiel 34:16 - I will feed Philippians 2:27 - but on Hebrews 12:6 - whom Revelation 3:19 - many

Cross-References

Genesis 10:12
Resen also betweene Niniue & Chalah, and it is a great citie.

Genesis 10:15
Chanaan begat Sidon his first borne sonne, and Heth,

Luke 3:35
Which was ye sonne of Saruch, which was the sonne of Ragau, whiche was the sonne of Phaleg, which was ye sonne of Heber, which was the sonne of Sala:

Gill's Notes on the Bible

O Lord, correct me, but with judgment,.... The prophet here represents the body of the Jewish nation, especially the godly among them; he considers the troubles coming upon the nation as a correction and chastisement of the Lord; he does not refuse it, or desire it might not come upon them; he knew the chastisements of a father are for good; he only entreats it might be "with judgment"; not in strict justice, as his and the sins of his people deserved, then they would not be able to bear it; but in measure and moderation, with a mixture of mercy and tenderness in it; and in a distinguishing manner, so as to make a difference between his own people and others, in the correction of them; see Ezekiel 34:16:

not in thine anger; in vindictive wrath, and hot displeasure, which is elsewhere deprecated by the saints, Psalms 6:1:

lest thou bring me to nothing; or "lessen me" e, or "make me little"; or make us few, as the Arabic version; or bring to a small number, as the Syriac; and so to utter ruin.

e פן תמעטני "ne imminuas me", Munster, Calvin, Cocceius; "ne diminuere facias me", Pagninus, Montanus; "ne paucum reddas me", Schmidt.

Barnes' Notes on the Bible

The lamentation of the daughter of Zion, the Jewish Church, at the devastation of the land, and her humble prayer to God for mercy.

Jeremiah 10:19

Grievous - Rather, “mortal,” i. e., fatal, incurable.

A grief - Or, “my grief.”

Jeremiah 10:20

tabernacle - i. e., “tent.” Jerusalem laments that her tent is plundered and her children carried into exile, and so “are not,” are dead Matthew 2:18, either absolutely, or dead to her in the remote land of their captivity. They can aid the widowed mother no longer in pitching her tent, or in hanging up the curtains round about it.

Jeremiah 10:21

Therefore they shall not prosper - Rather, “therefore they have not governed wisely.” “The pastors,” i. e., the kings and rulers Jeremiah 2:8, having sunk to the condition of barbarous and untutored men, could not govern wisely.

Jeremiah 10:22

The “great commotion” is the confused noise of the army on its march (see Jeremiah 8:16).

Dragons - i. e., jackals; see the marginal reference.

Jeremiah 10:23

At the rumour of the enemy’s approach Jeremiah utters in the name of the nation a supplication appropriate to men overtaken by the divine justice.

Jeremiah 10:24

With judgment - In Jeremiah 30:11; Jeremiah 46:28, the word “judgment” (with a different preposition) is rendered “in measure.” The contrast therefore is between punishment inflicted in anger, and that inflicted as a duty of justice, of which the object is the criminal’s reformation. Jeremiah prays that God would punish Jacob so far only as would bring him to true repentance, but that he would pour forth his anger upon the pagan, as upon that which opposes itself to God Jeremiah 10:25.

Clarke's Notes on the Bible

Verse Jeremiah 10:24. Correct me, but with judgment — Let not the punishment be to the uttermost of the demerit of the offence; else we shall be brought to nothing-totally and irrecoverably ruined.