Yeremia 10:25

Bahasa Indonesia Sehari-hari

Tumpahkanlah kepanasan amarah-Mu ke atas bangsa-bangsa yang tidak mengenal Engkau, ke atas kaum-kaum keluarga yang tidak menyerukan nama-Mu; sebab mereka telah memakan Yakub dan menghabisinya, dan membuat tempat kediamannya menjadi puing.

Parallel Translations

Alkitab Terjemahan Baru
Tumpahkanlah kepanasan amarah-Mu ke atas bangsa-bangsa yang tidak mengenal Engkau, ke atas kaum-kaum keluarga yang tidak menyerukan nama-Mu; sebab mereka telah memakan Yakub dan menghabisinya, dan membuat tempat kediamannya menjadi puing.

Alkitab Terjemahan Lama
Curahkanlah kehangatan murka-Mu kepada segala orang kafir, yang tiada mengenal Engkau, dan kepada segala bangsa yang tiada menyebut nama-Mu; karena sudah ditelannya akan Yakub, dimakannya habis akan dia sama sekali dan dibinasakannya tempat kediamannya.

Contextual Overview

¹⁷ Gather vp thy wares out of the land, thou that art in the strong place. ¹⁸ For thus saith the Lorde: beholde, I wyll now throwe as with a stone sling, the inhabiters of this land at this once, and I wyll bring trouble vpon them, that they shall proue true the wordes that I haue spoken by the prophetes. ¹⁹ Alas howe am I hurt? alas howe paynefull are my scourges vnto me? for I consider this sorowe by my selfe, and I must suffer it. ²⁰ My tabernacle is destroyed, and all my cordes are broken, my chyldren are gone fro me, & can no where be founde: Nowe haue I none to spreade out my tent, nor to set vp my hanginges. ²¹ For the heardmen are become foolishe, and they haue not sought the Lorde: therefore haue they dealt vnwisely with their cattell, and all are scattered abrode. ²² Beholde, the noyse is harde at hande, and great sedition out of the north, to make the cities of Iuda a wildernesse, and a dwelling place for dragons. ²³ Nowe I knowe (O Lord) that it is not in mans power to order his owne wayes, or to rule his owne steppes and goinges. ²⁴ Therefore chasten thou me O Lord, but with fauour, and not in thy wrath, lest thou bring me vtterly to naught. ²⁵ Powre out thyne indignation vpon the gentiles that knowe thee not, and vpon the people that call not vpon thy name, and that because they haue consumed, deuoured, and destroyed Iacob, and haue made his habitation waste.

Bible Verse Review
  from Treasury of Scripure Knowledge

Pour: Psalms 79:6, Psalms 79:7

that know: Job 18:21, John 17:25, Acts 17:23, 1 Corinthians 15:34, 1 Thessalonians 4:5, 2 Thessalonians 1:8

call: Psalms 14:4, Isaiah 43:22, Isaiah 64:7, Zephaniah 1:6

eaten: Jeremiah 8:16, Jeremiah 50:7, Jeremiah 50:17, Jeremiah 51:34, Jeremiah 51:35, Psalms 27:2, Lamentations 2:22, Ezekiel 25:6-8, Ezekiel 35:5-10, Obadiah 1:10-16, Zechariah 1:15

Reciprocal: Psalms 9:19 - let the Psalms 53:4 - who eat Psalms 56:7 - in thine Psalms 94:10 - chastiseth Isaiah 9:12 - devour Israel Isaiah 30:18 - for the Lord Isaiah 63:19 - are thine Jeremiah 1:15 - I will call Jeremiah 12:11 - made it Jeremiah 30:16 - General Lamentations 1:22 - all their Amos 3:2 - all Zechariah 14:17 - that Galatians 4:8 - when

Cross-References

Genesis 10:16
And Iebusi, and Emori, and Girgasi,

Genesis 10:19
The border of the Chanaanites was from Sidon as thou commest to Gerar vnto Azah, and as thou goest vnto Sodoma and Gomorra, and Adama, and Seboim, euen vnto Lesa.

Genesis 10:21
Unto Sem also the father of all the children of Heber, and elder brother of Iapheth, there were chyldren borne.

Genesis 10:32
And so these are the kinredes of the chyldren of Noah after their generations in their peoples: and of these were the nations deuided in the earth after the flood.

Deuteronomy 32:8
When the most hyest deuided to the nations their inheritaunce, and when he seperated the sonnes of Adam, he put the borders of the nations accordyng to the number of the children of Israel:

1 Chronicles 1:19
And vnto Eber were borne two sonnes: the name of the one was Peleg, because that in his dayes the land was deuided, and his brothers name was Ioktan.

Acts 17:26
And hath made of one blood all nations of men, for to dwell on all ye face of the earth, & hath determined the tymes before appoynted, and also the boundes of their habitation:

Gill's Notes on the Bible

Pour out thy fury upon the Heathen that know thee not,.... Make a difference between thy people that know thee, and make a profession of thy name, and worship thee, and the Heathen, the nations of the world who are ignorant of God, and worship stocks and stones; while thou correctest thine own people in measure, in love, and not in wrath, pour out without measure all thy fury upon the Gentiles that know not God, and are guilty of the grossest idolatry:

and upon the families that call not on thy name; this does not signify single families, commonly so called; but kingdoms, as the Targum interprets it; Heathen kingdoms and nations, that call not upon or worship the God of Israel, but their own idols; such as the family of Egypt, Zechariah 14:17 and so it is expressed in a parallel place,

Psalms 79:6, which is either taken from hence, or this from thence:

for they have eaten up Jacob, and devoured him, and consumed him, and have made his habitation desolate; a heap of words to express the great destruction and desolation of the land of Israel, of Jerusalem, and the cities of Judah; and of their houses and dwelling places, private and public; and of their spoiling them of all their goods, substance, wealth, and riches; which is given as a reason of the above imprecation.

Barnes' Notes on the Bible

The lamentation of the daughter of Zion, the Jewish Church, at the devastation of the land, and her humble prayer to God for mercy.

Jeremiah 10:19

Grievous - Rather, “mortal,” i. e., fatal, incurable.

A grief - Or, “my grief.”

Jeremiah 10:20

tabernacle - i. e., “tent.” Jerusalem laments that her tent is plundered and her children carried into exile, and so “are not,” are dead Matthew 2:18, either absolutely, or dead to her in the remote land of their captivity. They can aid the widowed mother no longer in pitching her tent, or in hanging up the curtains round about it.

Jeremiah 10:21

Therefore they shall not prosper - Rather, “therefore they have not governed wisely.” “The pastors,” i. e., the kings and rulers Jeremiah 2:8, having sunk to the condition of barbarous and untutored men, could not govern wisely.

Jeremiah 10:22

The “great commotion” is the confused noise of the army on its march (see Jeremiah 8:16).

Dragons - i. e., jackals; see the marginal reference.

Jeremiah 10:23

At the rumour of the enemy’s approach Jeremiah utters in the name of the nation a supplication appropriate to men overtaken by the divine justice.

Jeremiah 10:24

With judgment - In Jeremiah 30:11; Jeremiah 46:28, the word “judgment” (with a different preposition) is rendered “in measure.” The contrast therefore is between punishment inflicted in anger, and that inflicted as a duty of justice, of which the object is the criminal’s reformation. Jeremiah prays that God would punish Jacob so far only as would bring him to true repentance, but that he would pour forth his anger upon the pagan, as upon that which opposes itself to God Jeremiah 10:25.

Clarke's Notes on the Bible

Verse Jeremiah 10:25. Pour out thy fury upon the heathen — Even those who are now the executors of thy justice upon us will, in their turn, feel its scourge; for if judgment begins at us, who have been called thy house and thy people, shall they who have not acknowledged thee escape? It is impossible. The families and tribes which invoke thee not shall have thy fury poured out upon them, and especially they who "have eaten up Jacob and consumed him, and have made his habitation desolate." This was fulfilled in the Chaldeans. Nebuchadnezzar was punished with madness, his son was slain in his revels, and the city was taken and sacked by Cyrus; and the Babylonish empire was finally destroyed! This verse has been often quoted against those ungodly families who set not up the worship of God in their houses. These are spiritual Chaldeans, worse indeed than the Chaldeans ever were: they acknowledge God and his Christ; and yet neither worship nor serve him. How can that family expect the blessing of God, where the worship of God is not daily performed? No wonder their servants are wicked, their children profligate, and their goods cursed! What an awful reckoning shall such heads of families have with the Judge in the great day, who have refused to petition for that mercy which they might have had for the asking.