Lectionary Calendar
Sunday, August 17th, 2025
the Week of Proper 15 / Ordinary 20
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Bahasa Indonesia Sehari-hari

Yeremia 10:4

Orang memperindahnya dengan emas dan perak; orang memperkuatnya dengan paku dan palu, supaya jangan goyang.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Hammer;   Idolatry;   Nail;   Thompson Chain Reference - Hammers;   The Topic Concordance - Idolatry;   Learning;   Vanity;  

Dictionaries:

- American Tract Society Bible Dictionary - Nail;   Bridgeway Bible Dictionary - Nation;   Baker Evangelical Dictionary of Biblical Theology - Idol, Idolatry;   Fausset Bible Dictionary - Idol;   Nail;   Palmtree;   Holman Bible Dictionary - Hammer;   Nail;   Tools;   Hastings' Dictionary of the Bible - Arts and Crafts;   Images;   Jeremiah;  

Encyclopedias:

- International Standard Bible Encyclopedia - Gold;   Hammer;   Jeremy, the Epistle of;   Nail;   Tools;   The Jewish Encyclopedia - Hammer;   Jeremiah, Epistle of;  

Parallel Translations

Alkitab Terjemahan Baru
Orang memperindahnya dengan emas dan perak; orang memperkuatnya dengan paku dan palu, supaya jangan goyang.
Alkitab Terjemahan Lama
Dihiasinya dengan emas dan perak, diteguhkannya dengan paku dan pukul besi, supaya jangan ia itu tergoncang.

Contextual Overview

1 Heare the worde of the Lord that he speaketh vnto thee, O thou house of Israel. 2 Thus saith the Lord: ye shal not learne after the maner of the heathen, and ye shall not be afraide for the tokens of heauen: for the heathen are afraide of suche. 3 Yea all the customes and lawes of the gentiles are nothing but vanitie: They hewe downe a tree in the wood with the handes of the workeman, and fashion it with the axe. 4 They couer it ouer with golde or siluer, they fasten it with nailes and hammers, that it moue not. 5 It standeth as stiffe as the Palme tree, it can neither speake nor go one foote, but must be borne: Be not ye afraide of suche, for they can do neither good nor euill. 6 But there is none lyke vnto thee O Lorde, and great is the name of thy power. 7 Who would not feare thee, O king of the gentiles? for thyne is the dominion: for among all the wise men of the gentiles, and in all their kingdomes, there is none that may be likened vnto thee. 8 They are altogether brutishe and vnwise in this one thing: wood is the teaching of vanitie. 9 Siluer is brought out of Tharsis, and beaten to plates, and gold from Ophir, a worke that is made with the hande of the craftesman, and they are clothed with yelowe silke and scarlet: all these are the worke of cunning men. 10 But the Lorde is a true God, a liuing God, and an euerlasting kyng: if he be wroth, the earth shaketh, all the gentiles may not abide his indignation.

Bible Verse Review
  from Treasury of Scripure Knowledge

deck: Psalms 115:4, Psalms 135:15, Isaiah 40:19, Isaiah 40:20

fasten: Isaiah 41:6, Isaiah 44:12, Isaiah 46:7

Reciprocal: Isaiah 46:6 - lavish Jeremiah 10:9 - Silver Daniel 5:4 - of gold Hosea 13:2 - have made Habakkuk 2:19 - it is Acts 17:29 - graven

Cross-References

Numbers 24:24
The shippes also shall come out of the coast of Chittim, and subdue Assur, and subdue Eber, and he hym selfe shall perishe at the last.
Isaiah 23:1
The burthen of Tyre. Mourne ye shippes of Tharsis, for there commeth such destruction, that ye shall not haue an house to enter into: and that there shalbe no traffike out of the lande of Cittim, they haue knowledge of this plague.
Isaiah 23:12
And he sayde: Make no more thy boast O virgin thou daughter Zidon, thou shalt be brought downe: Up, get thee ouer vnto Cittim, where neuerthelesse thou shalt haue no rest.
Ezekiel 27:12
They of Tharsis [were] thy marchauntes for the multitude of all riches, in siluer, iron, tin, and lead, whiche they brought to thy faires.
Ezekiel 27:25
The ships of Tharsis were the chiefe of thyne occupying: thus thou wast replenished and in great worship, euen in the mids of the sea.
Daniel 11:30
For the ships of Chithim shall come against him, therfore he shalbe sorie, and returne, and fret against the holy couenaunt: so shall he do, he shal [euen] returne and haue intelligence with them that forsake the holy couenaunt.

Gill's Notes on the Bible

They deck it with silver and with gold,.... Cover it with plates of silver and gold, for the sake of ornament, that it may look grand, majestic, and venerable; and by this means draw the eye and attention, and so the devotion of people to it:

they fasten it with nails and hammers, that it move not. The sense is, either that the idol was fastened to some post or pillar, or in some certain place on a pedestal, that it might not fall, it not being able otherwise to support itself; or the plates of silver and gold, as Kimchi thinks, were fastened to the idol with nails and hammers, that so they might not be taken away from it; for, were it not for the nails, the god would not be able to keep his silver and golden deckings.

Barnes' Notes on the Bible

They deck it - It was covered with plates of gold and silver, and then fastened with nails in its place, that it might not “more, i. e.” tumble down.

The agreement in this and the following verses with the argument in Isa. 40–44 is so manifest, that no one can doubt that the one is modelled upon the other. If, therefore, Jeremiah took the thoughts and phrases from Isaiah, it is plain that the last 27 chapters of Isaiah were prior in date to Jeremiah’s time, and were not therefore written at the close of the Babylonian exile. This passage then is a crucial one to the pseudo-Isaiah theory. Two answers are attempted,

(1) that the pseudo-Isaiah borrowed from Jeremiah. But this is refuted by the style, which is not that usual with Jeremiah.

(2) that it is an interpolation in Jeremiah.

But how then are we to account for its being found in the Septuagint Version? The only argument of real importance is that these verses break the continuity of thought; but the whole chapter is somewhat fragmentary, and not so closely connected as the previous three. Still there is a connection. The prophet had just included all Israel under the ban of uncircumcision: he now shows them their last chance of safety by enlarging upon the truth, that (compare Jeremiah 9:23-24) their true glory is their God, not an idol of wood, but the King of nations. Then comes the sad feeling that they have rejected God and chosen idols Jeremiah 10:17-18; then the nation’s deep grief Jeremiah 10:19-22 and earnest prayer Jeremiah 10:23-25. It is quite possible that only portions of the concluding part of Jeremiah’s templesermon were embodied in Baruch’s scroll, and that had the whole been preserved, we should have found the thoughts as orderly in development as those in Jer. 7–9.


 
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