Yeremia 14:17

Bahasa Indonesia Sehari-hari

Katakanlah perkataan ini kepada mereka: "Air mataku bercucuran siang dan malam dengan tidak berhenti-henti, sebab anak dara, puteri bangsaku, dilukai dengan luka parah, luka yang sama sekali tidak tersembuhkan.

Parallel Translations

Alkitab Terjemahan Baru
Katakanlah perkataan ini kepada mereka: "Air mataku bercucuran siang dan malam dengan tidak berhenti-henti, sebab anak dara, puteri bangsaku, dilukai dengan luka parah, luka yang sama sekali tidak tersembuhkan.

Alkitab Terjemahan Lama
Sebab itu katakanlah ini kepada mereka itu: Bahwa dengan tiada berkeputusan baik siang baik malam berhamburanlah air mata dari pada mataku, sebab anak dara puteri bangsaku sudah kena luka, ia itu luka parah dan kena suatu bala yang sangat pedih.

Contextual Overview

¹⁷ This shalt thou say also vnto them, Mine eyes shall weepe without ceassyng day and nyght: for my people shalbe destroyed with great harme, and shall perishe with a great plague. ¹⁸ For yf I go into the fielde, lo, it lyeth all full of slayne men: If I come into the citie, lo, they be all famished of hunger: yea their prophetes also and priestes shalbe led into an vnknowen lande. ¹⁹ Hast thou then vtterly forsaken Iuda? Doest thou so abhorre Sion? Wherfore hast thou so plagued vs, that we can be healed no more? We loked for peace, and there commeth no good, for the tyme of health, and lo here is nothyng but trouble. ²⁰ We knowledge (O Lorde) all our misdeedes, and the sinnes of our fathers: for we haue offended thee. ²¹ Cast vs not of (O Lord) for thy names sake, forget not thy louyng kindnesse, ouerthrowe not the throne of thine honour, breake not the couenaunt that thou hast made with vs. ²² Are there any among the gods of the gentiles that sende rayne, or geue the showres from heauen? Art not thou thy selfe our Lorde God? we wyll trust in thee, for thou doest all these thynges.

Bible Verse Review
  from Treasury of Scripure Knowledge

let mine: Jeremiah 8:18, Jeremiah 8:21, Jeremiah 9:1, Jeremiah 13:17, Psalms 80:4, Psalms 80:5, Psalms 119:136, Lamentations 1:16, Lamentations 2:18, Lamentations 3:48, Lamentations 3:49

for: Isaiah 37:22, Lamentations 1:15, Lamentations 2:13, Amos 5:2

with a very: Jeremiah 30:14, Jeremiah 30:15, Psalms 39:10, Micah 6:13

Reciprocal: 2 Kings 8:11 - wept 2 Kings 19:21 - The virgin 2 Kings 22:19 - wept Psalms 6:6 - I water Psalms 44:19 - Though Psalms 60:2 - broken Isaiah 23:12 - thou oppressed Jeremiah 4:11 - daughter Jeremiah 4:19 - My bowels Jeremiah 6:14 - hurt Jeremiah 6:26 - daughter Jeremiah 9:18 - our eyes Jeremiah 17:16 - neither Jeremiah 17:18 - destroy them with double destruction Jeremiah 18:13 - virgin Jeremiah 23:9 - heart Jeremiah 30:12 - General Jeremiah 31:4 - O Jeremiah 46:11 - O virgin Lamentations 2:11 - for Mark 9:24 - with John 11:35 - General

Cross-References

Judges 11:34
When Iephthah came to Misphah vnto his house, see, his daughter came out agaynst him with timbrelles and daunces, which was his onely chylde: so that beside her, he had neither sonne nor daughter.

1 Samuel 18:6
And as they came againe when Dauid was returned from the slaughter of the Philistine, the women came out of all cities of Israel, singing and dausing, to meete king Saul, with timbrels, with ioy, and with [instrumentes of] musicke.

2 Samuel 18:18
And this Absalom yet in his lyfe time toke and reared vp a piller, whiche is in the kinges dale: For he sayd, I haue no sonne to kepe my name in remembraunce, and he called the piller after his owne name, and it is called vnto this day Absaloms place.

Proverbs 14:20
The poore is hated euen of his owne neyghbours: but the riche hath many frendes.

Proverbs 19:4
Riches maketh many frendes: but the poore is separated from his neighbour.

Hebrews 7:1
For this Melchisedech kyng of Salem, priest of the most hye God, who met Abraham returnyng from the slaughter of the kynges, and blessed hym:

Gill's Notes on the Bible

Therefore thou shalt say this word unto them,.... Instead of praying for the people, the prophet has a doleful lamentation put into his mouth, to pronounce in their hearing, in order to assure them of the calamities that were coming upon them, and to affect them with them.

Let mine eyes run down with tears night and day, and let them not cease: or "be silent" p; signifying that there would be quickly just reason and occasion for incessant grief and sorrow in them; and if they were so hardened as not to be affected with their case, he could not refrain shedding tears night and day in great abundance; which would have a voice in them, to call upon them to weeping and lamentation also. Some take these words to be a direction and instruction to the people; so the Septuagint,

"bring down upon your eyes tears night and day, and let them not cease;''

and the Arabic version,

"pour out of your eyes tears night and day continually;''

and the Syriac version is,

"let our eyes drop tears night and day incessantly.''

For the virgin daughter of my people is broken with a great breach, with a very grievous blow; cities are sometimes called virgins, which were never taken; and so Jerusalem here, it having never been taken since it was in the hands of the people of Judah; nor were its inhabitants as yet carried captive, but now would be; which, together with the famine and the sword, by which many should perish, is the great breach and grievous blow spoken of; and which is given as a reason, and was a sufficient one, for sorrow and mourning.

p תדמינה "sileant", Schmidt; "taceant", Pegninus, Montanus.

Barnes' Notes on the Bible

A message from God to the effect that the calamity would be so overwhelming as to cause perpetual weeping; it is set before the people under the representation of Jeremiah’s own sorrow.

The virgin daughter of my people - The epithet testifies to God’s previous care of Judah. She had been as jealously guarded from other nations as virgins are in an oriental household (compare Song of Solomon 4:12).

Clarke's Notes on the Bible

Verse Jeremiah 14:17. For the virgin daughter of my people is broken — First, the land was sadly distressed by Pharaoh-necho, king of Egypt. Secondly, it was laid under a heavy tribute by Nebuchadnezzar. And, thirdly, it was nearly desolated by a famine afterwards. In a few years all these calamities fell upon them; these might be well called a great breach, a very grievous blow.