Yeremia 14:18

Bahasa Indonesia Sehari-hari

Apabila aku keluar ke padang, di sana ada orang-orang yang mati terbunuh oleh pedang! Apabila aku masuk ke dalam kota, di sana ada orang-orang sakit kelaparan! Bahkan, baik nabi maupun imam menjelajah negeri yang tidak dikenalnya."

Parallel Translations

Alkitab Terjemahan Baru
Apabila aku keluar ke padang, di sana ada orang-orang yang mati terbunuh oleh pedang! Apabila aku masuk ke dalam kota, di sana ada orang-orang sakit kelaparan! Bahkan, baik nabi maupun imam menjelajah negeri yang tidak dikenalnya."

Alkitab Terjemahan Lama
Jikalau aku keluar ke padang, maka di sanapun adalah segala orang yang sudah mati dimakan pedang! Jikalau aku masuk ke dalam negeri, bahwasanya di sana adalah segala orang yang binasa oleh lapar! Bahkan, baik nabi baik imam berjalan keliling di dalam negeri dengan lenyap bicaranya.

Contextual Overview

¹⁷ This shalt thou say also vnto them, Mine eyes shall weepe without ceassyng day and nyght: for my people shalbe destroyed with great harme, and shall perishe with a great plague. ¹⁸ For yf I go into the fielde, lo, it lyeth all full of slayne men: If I come into the citie, lo, they be all famished of hunger: yea their prophetes also and priestes shalbe led into an vnknowen lande. ¹⁹ Hast thou then vtterly forsaken Iuda? Doest thou so abhorre Sion? Wherfore hast thou so plagued vs, that we can be healed no more? We loked for peace, and there commeth no good, for the tyme of health, and lo here is nothyng but trouble. ²⁰ We knowledge (O Lorde) all our misdeedes, and the sinnes of our fathers: for we haue offended thee. ²¹ Cast vs not of (O Lord) for thy names sake, forget not thy louyng kindnesse, ouerthrowe not the throne of thine honour, breake not the couenaunt that thou hast made with vs. ²² Are there any among the gods of the gentiles that sende rayne, or geue the showres from heauen? Art not thou thy selfe our Lorde God? we wyll trust in thee, for thou doest all these thynges.

Bible Verse Review
  from Treasury of Scripure Knowledge

go forth: Jeremiah 52:6, Jeremiah 52:7, Lamentations 1:20, Lamentations 4:9, Ezekiel 7:15

yea: Jeremiah 6:13, Jeremiah 8:10, Jeremiah 23:21, Deuteronomy 28:36, Deuteronomy 28:64, Isaiah 28:7, Lamentations 4:13-16

go about: etc. or, make merchandise against a land, and men acknowledge it not, Jeremiah 2:8, Jeremiah 5:31, Micah 3:11, 2 Peter 2:3

Reciprocal: Deuteronomy 28:16 - in the field Deuteronomy 32:24 - burnt 1 Kings 17:12 - that we may eat it 1 Kings 18:2 - a sore 2 Kings 6:25 - a great famine 2 Kings 7:4 - we will enter 2 Kings 7:13 - they are even Nehemiah 6:14 - on the prophetess Psalms 107:5 - General Psalms 144:14 - no breaking in Isaiah 3:25 - Thy men Isaiah 5:13 - honourable men are famished Isaiah 8:21 - hardly bestead Isaiah 22:2 - thy slain Isaiah 51:20 - sons Jeremiah 4:19 - My bowels Jeremiah 4:31 - because Jeremiah 6:25 - Go not Jeremiah 15:14 - pass Jeremiah 22:28 - which Jeremiah 23:9 - heart Lamentations 3:51 - eye Ezekiel 6:7 - slain Micah 2:4 - and lament Micah 6:9 - hear Micah 6:13 - I make

Cross-References

Genesis 14:10
And the vale of Siddim was full of slyme pyttes: and the kynges of Sodome and Gomorrhe fledde, and fell there, and they that remayned, fledde to the mountayne.

Genesis 14:22
And Abram aunswered the kyng of Sodome: I haue lyft vp my hande vnto the Lord the hye God, possessour of heauen and earth,

Ruth 3:10
He sayde: Blessed be thou in the Lord my daughter, for thou hast shewed more goodnesse in the latter ende, then at the beginning, inasmuche as thou folowedst not young men, whether they were poore or riche.

2 Samuel 2:5
And Dauid sent messengers vnto the men of Iabes Gilead, and sayde vnto them: Blessed are ye vnto the lord, that ye haue shewed suche kindnesse vnto your lord Saul, and haue buried him.

Psalms 7:17
I wyll prayse God accordyng to his ryghteousnesse: & I wyll sing psalmes vnto the name of the most high God.

Psalms 50:14
Offer vnto God prayse: and pay thy vowes vnto the most hyghest.

Psalms 57:2
I wyll call vnto the most high Lorde: euen vnto the Lord that wil perfourme the cause which I haue in hande.

Psalms 76:2
At Shalem is his tabernacle: and his dwellyng in Sion.

Micah 6:6
Wherewith shall I come before the Lorde, and bowe my selfe to the hye God? Shall I come before him with burnt offeringes, and with calues of a yere olde?

Acts 7:48
Howebeit, he that is hyest of al, dwelleth not in teples made with handes, as sayth the prophete:

Gill's Notes on the Bible

If I go forth into the field,.... Without the city, where was the camp of the enemy besieging it

then behold the slain with the sword! the sword of the enemy; who by sallying out of the city upon them, or by endeavouring to make their escape into the country, fell into their hands, and were slain by them.

And if I enter into the city; the city of Jerusalem:

then behold them that are sick with the famine! just ready to die, being starved for want of provisions; and multitudes dead, and their carcasses lying in the streets unburied; the prophet does not make mention of the dead indeed, only of the sick with famine; the reason of which, Kimchi says, is because the sick were more than the dead.

Yea, both the prophet and the priest go about into a land that they knew not; into the land of Chaldea, a strange and foreign country, whither they were carried captive, both in the times of Jehoiakim and of Zedekiah, and whither they might go in ways far about: and this seems to be understood of false prophets and wicked priests, that had led the people about, and had caused them to wander from the ways of God and his worship; and therefore, in righteous retaliation, they are led in round about ways to a land unknown to them: though some think that the true prophets and priests of the Lord may be meant, as Ezekiel and Daniel, who were carried captive into Babylon: others interpret them of such going about in the land of Judea seeking for bread and water, or food in the time of the famine;

but they know not q, as the last clause may be literally rendered, that is, men know them not, take no notice of them, show no regard to them, and give them no relief; the famine being so sore, that everyone was for himself, and could afford no help to others, even to the prophets and priests. Some render the words, "yea, the priest and the prophet make merchandise against the land"; or, "through the lands" r; by deceiving the people with their false prophecies: or rather, go about the land making merchandise s; of the souls of men; see 2 Peter 2:3, making a gain of their visions and prophecies:

and they know not; the people are not aware of their deception and falsehood. The Targum is,

"for even the scribe and the priest are turned to their own negotiations or merchandises, to that which is in the land, neither do they inquire;''

they minded their own affairs, and inquired not for, nor sought after, the people's good.

q ולא ידעו "et non agnoverunt, Supple, ulli eos", De Dieu. r סחרז אל ארץ "nundinantur contra terram", Junius Tremellius, Piscator "mercaturam exercuerunt per terram", Cocceius. s סהר אל ארץ "est circuire terram negotiandi causa", Grotius.

Clarke's Notes on the Bible

Verse Jeremiah 14:18. If I go forth into the field, then behold the slain with the sword — Every place presents frightful spectacles; the wounded, the dying, the starving, and the slain; none to bury the dead, none to commiserate the dying, none to bring either relief or consolation. Even the prophets and the priests are obliged to leave the cities, and wander about in unfrequented and unknown places, seeking for the necessaries of life. Dr. Blayney thinks that the going about of the prophets and priests of the land, is to be understood thus: - "They went trafficking about with their false doctrines and lying predictions, as pedlars do with their wares, seeking their own gain." I think the other sense preferable.