Yeremia 15:10

Bahasa Indonesia Sehari-hari

Celaka aku, ya ibuku, bahwa engkau melahirkan aku, seorang yang menjadi buah perbantahan dan buah percederaan bagi seluruh negeri. Aku bukan orang yang menghutangkan ataupun orang yang menghutang kepada siapapun, tetapi mereka semuanya mengutuki aku.

Parallel Translations

Alkitab Terjemahan Baru
Celaka aku, ya ibuku, bahwa engkau melahirkan aku, seorang yang menjadi buah perbantahan dan buah percederaan bagi seluruh negeri. Aku bukan orang yang menghutangkan ataupun orang yang menghutang kepada siapapun, tetapi mereka semuanya mengutuki aku.

Alkitab Terjemahan Lama
Wai bagiku, ya ibuku! sebab sudah kauperanakkan daku, seorang bantahan, seorang yang bercidera dengan segenap isi negeri; tiada aku mengambil laba yang keji dari padanya dan mereka itupun tiada dari padaku, maka semuanya mengutuki juga akan daku!

Contextual Overview

¹⁰ O mother, alas that thou euer didst beare me, a brawler and rebuker of the whole lande: though I neuer lent nor receaued vpon vsurie, yet all men speake euyll vpon me. ¹¹ And the Lord aunswered me, Ueryly thy remnaunt shall haue wealth: Come not I to thee when thou art in trouble, & helpe thee when thine enemie oppresseth thee? ¹² Doth one iron hurt another? or one metall that commeth from the north another? ¹³ As for thy riches and treasure, I will geue them out into a pray: not for money, but because of all thy sinnes that thou hast done in all thy coastes. ¹⁴ And I wyll bryng thee with thine enemies into a lande that thou knowest not: for the fire that is kindled in myne indignation shall burne you vp.

Bible Verse Review
  from Treasury of Scripure Knowledge

my: Jeremiah 20:14-18, Job 3:1-26

a man: Jeremiah 15:20, Jeremiah 1:18, Jeremiah 1:19, Jeremiah 20:7, Jeremiah 20:8, 1 Kings 18:17, 1 Kings 18:18, 1 Kings 21:20, 1 Kings 22:8, Psalms 120:5, Psalms 120:6, Ezekiel 2:6, Ezekiel 2:7, Ezekiel 3:7-9, Matthew 10:21-23, Matthew 24:9, Luke 2:34, Acts 16:20-22, Acts 17:6-8, Acts 19:8, Acts 19:9, Acts 19:25-28, Acts 28:22, 1 Corinthians 4:9-13

I have: Exodus 22:25, Deuteronomy 23:19, Deuteronomy 23:20, Nehemiah 5:1-6, Psalms 15:5

curse: Psalms 109:28, Proverbs 26:2, Matthew 5:44, Luke 6:22

Reciprocal: Numbers 11:11 - Wherefore hast thou Deuteronomy 33:11 - smite Job 3:3 - Let the day Job 3:11 - died I Job 10:18 - hast thou Psalms 80:6 - Thou Jeremiah 15:15 - know Jeremiah 15:19 - return Jeremiah 45:3 - Woe Lamentations 3:59 - thou hast Ezekiel 18:8 - hath not Micah 7:1 - woe Habakkuk 3:16 - that I Matthew 10:34 - that I

Cross-References

Genesis 15:17
And so it was, that when the sonne went downe, and it was twylyght, beholde a smokyng furnesse and a fire brande goyng betweene the said peeces.

Genesis 15:18
In that same day the Lorde made a couenaunt with Abram, saying: vnto thy seede haue I geuen this lande, fro the ryuer of Egypt, euen vnto the great ryuer, the ryuer of Euphrates.

Genesis 15:19
The Kenites and the Kenizites, and the Cadmonites,

Leviticus 1:17
And he shall breake the wynges of it, but plucke them not asunder: And the priest shal burne it vpon the aulter, euen vpon the wood that is vpon the fire, that it may be a burnt offeryng, an oblation made by fire for a sweete sauour vnto the Lorde.

2 Timothy 2:15
Studie to shewe thy selfe approued vnto God, a workman not to be ashamed, rightlie deuidyng the worde of trueth.

Gill's Notes on the Bible

Woe is me, my mother, that thou hast born me a man of strife,.... Not that the prophet was a quarrelsome and contentious man, but others quarrelled and contended with him, and that for no other reason than for his faithful discharge of his office, under which he ought to have been easy; but being a man of like passions with others, wishes he had never been born, than to meet with so much trouble; and seems to blame his mother for bearing him; or however looked upon himself to be a miserable man through his birth, and that he was destined from thence to this sorrow:

and a man of contention to the whole earth; or "land"; the land of Judea, the inhabitants of it, as the Targum; for with no other had Jeremiah to do; and it were these only that contended with him, because he brought a disagreeable message to them, concerning their captivity:

I have neither lent on usury, nor men have lent to me on usury; which was not lawful with the Jews to do; and therefore such were cursed that did it: but this is not to be restrained to this particular branch of business, which was not usual; but has respect to all trade and commerce; and the meaning is, that the prophet did not concern himself with secular affairs, but attended to the duties of his office; he carried on no negotiations with men; he was neither a creditor nor a debtor; had nothing to do with pecuniary affairs; which often occasions strifes and contentions, quarrels and lawsuits; and yet, notwithstanding, could not be free from strife and debate:

yet everyone of them do curse me; that is, everyone of the inhabitants of the land of Judea, so much known were Jeremiah and his prophecies; these slighted and set light by both him and his predictions; and wished the vilest imprecations upon him for his messages to them. The word here used is compounded of two words, or derived from two roots, as Kimchi observes; the one signifies to make light or vilify, in opposition to honour and glory; and the other to curse, in opposition to blessing; and this is often the case of the ministers of the word, not only to be slighted and despised, but to be defamed and cursed; see 1 Corinthians 4:12.

Barnes' Notes on the Bible

Jeremiah vents his sorrow at the rejection of his prayer. In reading these and similar expostulations we feel that we have to do with a man who was the reluctant minister of a higher power, from where alone he drew strength to be content to do and suffer.

Strife - More exactly, “lawsuit;” the sense is, “I am as a man who has to enter into judgment with and reprove the whole earth.”

I have neither lent ... - i. e., I have no personal cause of quarrel with the people, that I should thus be perpetually at strife with them. The relations between the moneylender and the debtor were a fruitful source of lawsuits and quarrelling.

Clarke's Notes on the Bible

Verse Jeremiah 15:10. A man of contention to the whole earth! — To the whole LAND, to all his countrymen; though he had done nothing to merit their displeasure.