Yeremia 16:15

Bahasa Indonesia Sehari-hari

melainkan: Demi TUHAN yang hidup yang menuntun orang Israel keluar dari tanah utara dan dari segala negeri ke mana Ia telah menceraiberaikan mereka! Sebab Aku akan membawa mereka pulang ke tanah yang telah Kuberikan kepada nenek moyang mereka.

Parallel Translations

Alkitab Terjemahan Baru
melainkan: Demi TUHAN yang hidup yang menuntun orang Israel keluar dari tanah utara dan dari segala negeri ke mana Ia telah menceraiberaikan mereka! Sebab Aku akan membawa mereka pulang ke tanah yang telah Kuberikan kepada nenek moyang mereka.

Alkitab Terjemahan Lama
Melainkan: Demi Tuhan yang hidup, yang menghantar akan bani Israel keluar dari negeri utara dan dari segala negeri, kepadanyapun sudah dihalaukan-Nya mereka itu! karena Aku akan membawa mereka itu kembali ke dalam negerinya, yang sudah Kukaruniakan kepada nenek moyangnya.

Contextual Overview

¹⁴ Beholde therfore saith the Lorde, the dayes are come that it shall no more be sayd: The Lorde liueth which brought the children of Israel out of the lande of Egypt: ¹⁵ But it shalbe sayde, The Lorde liueth that brought the children of Israel from the north, and from all landes where he had scattered them: for I wyll bryng them agayne into the lande that I gaue their fathers. ¹⁶ Beholde, saith the Lorde, I wyll sende out many fisshers to take them, and after that wyll I sende out many hunters, to hunt them out from all mountaynes and hylles, and out of the caues of stone. ¹⁷ For mine eyes behold all their wayes, and they can not be hyd fro my face: neither can their wicked deedes be kept close out of my sight. ¹⁸ But first wyll I sufficiently rewarde their shameful blasphemies and sinnes, because they haue defiled my lande with their stinckyng carions and their abhominations, wherwith they haue filled mine heritage. ¹⁹ O Lorde my strength, my power and refuge in tyme of trouble: the gentiles shall come vnto thee from the endes of the worlde, and say, Ueryly our fathers haue cleaued vnto lyes, their idols are but vayne and vnprofitable. ²⁰ Howe can a man make those his gods, which are not able to be gods? ²¹ And therfore I wyll once teach them, saith the Lorde, I wyll shewe them my hande and my power, and they shall knowe that my name is the Lorde.

Bible Verse Review
  from Treasury of Scripure Knowledge

that brought: Jeremiah 3:18, Jeremiah 24:6, Jeremiah 30:3, Jeremiah 30:10, Jeremiah 31:8, Jeremiah 32:37, Jeremiah 50:19, Deuteronomy 30:3-5, Psalms 106:47, Isaiah 11:11-16, Isaiah 13:5, Isaiah 13:6, Isaiah 14:1, Isaiah 27:12, Isaiah 27:13, Ezekiel 34:12-14, Ezekiel 36:24, Ezekiel 37:21, Ezekiel 37:22, Ezekiel 39:28, Amos 9:14

Reciprocal: Isaiah 43:18 - General Jeremiah 23:7 - General Jeremiah 29:14 - and I will turn Jeremiah 44:16 - we Joel 3:1 - when

Cross-References

Genesis 16:9
And the angell of the Lorde sayde vnto her: Returne to thy mistresse agayne, and submit thy selfe vnder her handes.

Genesis 16:11
And the Lordes angell said vnto her: See, thou art with chylde, and shalt beare a sonne, and shalt cal his name Ismael: because the Lorde hath hearde thy tribulation.

Genesis 17:18
And Abraham sayde vnto God: O that Ismael myght lyue in thy syght.

Genesis 17:20
And as concernyng Ismael also I haue hearde thee: for I haue blessed him, and wyll make him fruitefull, and wyl multiplie him excedingly: Twelue princes shall he beget, and I wyll make a great nation of hym.

Genesis 25:9
And his sonnes Isahac and Ismael buryed hym in the double caue in the fielde of Ephron sonne of Soar the Hethite, before Mamre.

Genesis 25:12
These are the generations of Ismael Abrahams sonne, whiche Hagar the Egyptian Saraes handmayde bare vnto Abraham.

Genesis 28:9
Then went Esau vnto Ismael, and toke vnto the wyues [which he had] Mahalah the daughter of Ismael Abrahams sonne, the sister of Nebaioth to be his wyfe.

Genesis 37:27
Come on, and let vs sell hym to the Ismaelites, and let not our hande be vpon him: for he is our brother and our fleshe. And his brethren were content.

1 Chronicles 1:28
The sonnes of Abraham: Isahac, and Ismael.

Gill's Notes on the Bible

But the Lord liveth,.... Or they shall swear by the living Lord; or declare his power, as the Targum: "that brought up the children of Israel from the land of the north"; that is, from Babylon, which lay north of Judea. The Jews d gather from hence, that the land of Israel was higher than all other lands, because it is said, that "brought up", or "caused to ascend"; as out of the land of Egypt as before, so out of all other lands. The meaning is, that the deliverance from the Babylonish captivity was a greater blessing and mercy than the deliverance out of Egypt; the hardships they endured in Babylon being in some respects greater than those they endured in Egypt; and especially the favour being recent, and fresh upon their mind, it would swallow up the remembrance of the former mercy; that would be comparatively forgotten, and not be so frequent and common in the mouths of men; so great would be the sense of this deliverance; wherefore this prophecy both expresses the grievousness of their captivity in Babylon, as exceeding their bondage in Egypt, and the greatness of their salvation from it; when they should be not only brought out of Babylon, but also

from all the lands whither he had driven them; from Egypt, Media, and Persia, and other places: or, "whither they were driven": by the kings of the earth, as Kimchi interprets it; though it is certain the Lord's hand was in it; it was according to his will, and by his providence, that they were scattered about among the nations:

and I will bring them again into their land that I gave unto their fathers; which had its accomplishment at their return from the Babylonish captivity; and will be more fully accomplished in the latter day, when the Jews shalt be converted, and return to their own land. Kimchi says this refers to the days of the Messiah, and the gathering of the captives; and some following passages manifestly belong to Gospel times. So Jarchi and Abarbinel understand this and the following of the days of the Messiah.

d T. Bab. Sanhedrin, fol. 87. 1.

Barnes' Notes on the Bible

These two verses, by promising a deliverance greater than that from Egypt, implied also a chastisement more terrible than the bondage in the iron furnace there. Instead of their being placed in one land, there was to be a scattering into the north and many other countries, followed finally by a restoration.

Clarke's Notes on the Bible

Verse Jeremiah 16:15. The land of the north — Chaldea: and their deliverance thence will be as remarkable as the deliverance of their fathers from the land of Egypt.