the Fourth Week after Easter
Click here to join the effort!
Read the Bible
Bahasa Indonesia Sehari-hari
Yeremia 16:8
Bible Study Resources
Concordances:
- ScofieldDictionaries:
- AmericanParallel Translations
Janganlah engkau masuk ke rumah orang mengadakan perjamuan untuk duduk makan minum dengan mereka.
Dan lagi janganlah engkau masuk rumah perjamuan akan duduk makan minum sehidangan dengan mereka itu.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Jeremiah 15:17, Psalms 26:4, Ecclesiastes 7:2-4, Isaiah 22:12-14, Amos 6:4-6, Matthew 24:38, Luke 17:27-29, 1 Corinthians 5:11, Ephesians 5:11
Reciprocal: Matthew 11:18 - John Luke 7:33 - came
Cross-References
And the Lorde called Adam, & sayde vnto hym: where art thou?
And he sayde: What hast thou done? the voyce of thy brothers blood cryeth vnto me out of the grounde.
Sarai Abrams wyfe bare hym no chyldren: but she had an handemayde an Egyptian, Hagar by name.
And Sarai sayde vnto Abram: beholde, nowe the Lorde hath restrayned me, that I can not beare, I pray thee go in to my mayde, it may be that I may be builded by her: and Abram obeyed the voyce of Sarai.
And he went in vnto Hagar, and she conceaued. And when she sawe that she had conceaued, her mistresse was despised in her eyes.
And Sarai sayde vnto Abram: there is wrong done vnto me by thee: I haue geuen my mayde into thy bosome, whiche seyng that she hath conceaued, I am despised in her eyes, the Lorde be iudge betweene thee & me.
And he said: Hagar Sarais mayde, whence camest thou? and whither wylt thou go? She sayde: I flee fro the face of my mistresse Sarai.
Nowe therefore I praye thee, let my lorde the king heare the wordes of his seruaunt: If the Lorde haue stirred thee vp against me, let him smell the sauour of a sacrifice: But and if they be the children of men, cursed are they before the Lorde, for they haue cast me out this day from abidyng in the inheritaunce of the Lorde, saying: Go, serue other goddes.
If a principall spirite be geuen thee to beare rule, be not negligent then in thine office: for he that can take cure of him selfe, auoydeth great offences.
Gill's Notes on the Bible
Thou shall not also go into the house of feasting,.... Which it was lawful to do, and which the prophet doubtless had done at other times; but now a time of calamity coming on, it was not proper he should; and the rather he was to abstain from such places, and from pleasant conversation with his friends, to assure them that such a time was coming, and this his conduct was a sign of it; for which reason he is forbid to attend any entertainment of his friends, on account of marriage, or any other circumstance of life, for which feasts were used:
to sit with them to eat and to drink: which not only expresses the position at table, but continuance there; for at feasts men not only eat and drink for necessity, or just to satisfy nature, but for pleasure, and unto and with cheerfulness; which may lawfully be done, provided that temperance and sobriety be preserved; but the prophet is not allowed to do that now, which at other times he might do, and did; and that on purpose that his friends might take notice of it, and inquire the reason of it, the distress that was coming upon them, as the words following show.
Clarke's Notes on the Bible
Verse Jeremiah 16:8. Thou shalt not also go into the house of feasting — Funeral banquets were made to commemorate the dead, and comfort the surviving relatives; and the cup of consolation, strong mingled wine, was given to those who were deepest in distress, to divert their minds and to soothe their sorrows. These kinds of ceremonies were common among almost all the nations of the world on funeral occasions. The Canaanites, the Jews, the Persians, Arabians, New Zealanders, Huns, &c., &c.