Yeremia 17:27

Bahasa Indonesia Sehari-hari

Tetapi apabila kamu tidak mendengarkan perintah-Ku untuk menguduskan hari Sabat dan untuk tidak masuk mengangkut barang-barang melalui pintu-pintu gerbang Yerusalem pada hari Sabat, maka di pintu-pintu gerbangnya Aku akan menyalakan api, yang akan memakan habis puri-puri Yerusalem, dan yang tidak akan terpadamkan."

Parallel Translations

Alkitab Terjemahan Baru
Tetapi apabila kamu tidak mendengarkan perintah-Ku untuk menguduskan hari Sabat dan untuk tidak masuk mengangkut barang-barang melalui pintu-pintu gerbang Yerusalem pada hari Sabat, maka di pintu-pintu gerbangnya Aku akan menyalakan api, yang akan memakan habis puri-puri Yerusalem, dan yang tidak akan terpadamkan."

Alkitab Terjemahan Lama
Tetapi jikalau tiada kamu hendak mendengar akan Daku dalam perkara menguduskan hari sabat atau tiada menggandar barang gandaran atau membawa dia masuk dari pada pintu-pintu Yeruzalem pada hari sabat, niscaya Aku kelak akan menyalakan suatu api di dalam segala pintu gerbangnya, yang makan habis akan segala maligai Yeruzalem dan yang tiada terpadamkan.

Contextual Overview

¹⁹ Thus hath the Lorde sayde vnto me, Go and stande vnder the gate wherethrough the people and the kynges of Iuda go out and in, yea vnder all the gates of Hierusalem, ²⁰ And say vnto them, Heare the worde of the Lorde ye kynges of Iuda, and all thou people of Iuda, and all the citezins of Hierusalem, that go through this gate. ²¹ Thus the Lorde comaundeth, Take heede for your lyues that ye cary no burthen vpon you in the Sabbath, to bryng it through the gates of Hierusalem. ²² Ye shall beare no burthen also out of your houses in the Sabbath, you shall do no labour therin: but halowe the Sabbath, as I commaunded your fathers. ²³ Howbeit they obeyed me not, neither hearkened they vnto me: but were obstinate & stubburne, and neither obeyed me, nor receaued my correction. ²⁴ Neuerthelesse, yf ye wyll heare me saith the Lorde, and beare no burthen into the citie through this gate vpon the Sabbath, yf ye wyll halowe the Sabbath, so that ye do no worke therin: ²⁵ Then shall there go through the gates of this citie kynges and princes that shal sit vpon the throne of Dauid, they shalbe caryed vpon charrettes, and ride vpon horses, both they & their princes: yea whole Iuda and all the citezins of Hierusalem shall go here through, and this citie shall euer be inhabited. ²⁶ There shall come men also from the cities of Iuda, from about Hierusalem, and from the lande of Beniamin, from the plaine fieldes, from the moutaynes, and from the wildernesse, which shall bryng burnt offerynges, sacrifices, oblations, and incense, and offer vp thankesgeuyng in the house of the Lorde. ²⁷ But yf ye wyll not be obedient vnto me to halowe the Sabbath, so that ye wyll beare your burthens through the gates of Hierusalem vpon the Sabbath: then shall I set fire vpon the gates of Hierusalem, and it shall burne vp the houses of Hierusalem, and no man shalbe able to quenche it.

Bible Verse Review
  from Treasury of Scripure Knowledge

ye will: Jeremiah 17:24, Jeremiah 6:17, Jeremiah 26:4-6, Jeremiah 44:16, Isaiah 1:20, Zechariah 7:11-14, Hebrews 12:25

to hallow: Jeremiah 17:21, Jeremiah 17:22, Ezekiel 22:8

then: Jeremiah 17:4, Jeremiah 21:12, Jeremiah 21:14, Jeremiah 32:29, Jeremiah 38:21-23, Jeremiah 49:27, Deuteronomy 32:22, Isaiah 9:18, Isaiah 9:19, Lamentations 4:11, Ezekiel 16:41, Ezekiel 20:47, Ezekiel 20:48, Amos 1:4, Amos 1:7, Amos 1:10, Amos 1:12, Amos 1:14, Amos 2:2, Amos 2:4, Amos 2:5

shall devour: Jeremiah 39:8, Jeremiah 52:13, 2 Kings 25:9, 2 Chronicles 36:19, Amos 2:5

shall not: Jeremiah 7:20, 2 Kings 22:17, Isaiah 1:31, Ezekiel 20:47, Mark 9:43-48

Reciprocal: Leviticus 26:14 - General Nehemiah 13:15 - burdens Nehemiah 13:18 - Did not your Jeremiah 6:5 - let us destroy Jeremiah 20:8 - I cried Jeremiah 21:10 - it shall Jeremiah 22:5 - if Ezekiel 20:20 - General Ezekiel 21:15 - against Ezekiel 23:38 - and have Hosea 8:14 - I will send Matthew 3:12 - with Matthew 26:3 - the palace John 5:10 - it is not

Cross-References

Genesis 18:19
I knowe this also, that he wyll commaunde his chyldren and his householde after him, that they kepe the way of the Lord, and to do iustice and iudgement, that the Lorde may bryng vppon Abraha that he hath spoken vnto him.

Gill's Notes on the Bible

But if ye will not hearken unto me,.... With respect to this particular point, more especially:

to hallow the sabbath day; to keep it holy to the Lord in a religious way, in the exercise of the duties of religion, both public and private:

and not to bear a burden, even entering in at the gates of Jerusalem on the sabbath day; or, "and go through"; or, so as "to go through" l c and may intend either one and the same thing, namely entering in at the gates with a burden upon the shoulders; or two things, bearing a burden, and carrying it any where in or out of the city; and an unnecessary passing and repassing through the gates of the city, whether a man has or has not a burden upon him, since the sabbath might be violated either way:

then will I kindle a fire in the gates thereof; where the prophet was to publish all this, and where the people sinned by passing and repassing, and carrying burdens in and out on the sabbath day:

and it shall devour the palaces of Jerusalem; the king's palace, and the palaces of the princes and nobles, as well as the cottages of the poorer sort:

and it shall not be quenched; until it has utterly destroyed the city: this was fulfilled by the Chaldeans, Jeremiah 52:13. The Jews say there is no fire kindled but where the sabbath is profaned; and that Jerusalem was destroyed because they profaned the sabbath m.

l ובא בש "et intretis per portas", Cocceius, Schmidt. m T. Bab. Sabbat, fol. 119. 2.

Barnes' Notes on the Bible

This prophecy on the observance of the Sabbath, is the first of a series of short predictions. arranged probably in chronological order among themselves, but in other respects independent of one another. Its tone is mild, and dissuasive rather of future neglect than condemnatory of past misconduct; and it may be assigned to the commencement of Jehoiakim’s reign. Its similarity to the prophecy contained in Jeremiah 22:1-5 makes it probable that they were contemporaneous.

Jeremiah 17:19

The gate of the children of the people - Perhaps the principal entrance of the outer court of the temple. Very probably there was traffic there, as in our Lord’s time, in doves and other requisites for sacrifice, and so the warning to keep the Sabbath was as necessary there as at the city gates.

Jeremiah 17:21

To yourselves - literally, “in your souls, i. e., in yourselves.” They were to be on their guard from the depths of their own conscience, thoroughly and on conviction.

Bear no burden on the sabbath day - Apparently the Sabbath day was kept negligently. The country people were in the habit of coming to Jerusalem on the Sabbath to attend the temple service, but mingled traffic with their devotions, bringing the produce of their fields and gardens with them for disposal. The people of Jerusalem for their part took Jeremiah 17:22 their wares to the gates, and carried on a brisk traffic there with the villagers. Both parties seem to have abstained from manual labor, but did not consider that buying and selling were prohibited by the fourth commandment.

Jeremiah 17:25

A picture of national grandeur. The prophet associates with the king the princes of the Davidic lineage, who in magnificent procession accompany the king as he goes in and out of Jerusalem.

Shall remain forever - Or, “shall be inhabited forever:” populousness is promised.

Jeremiah 17:26

The reward for keeping the Sabbath day holy consists in three things;

(1) in great national prosperity,

(2) in the lasting welfare of Jerusalem, and

(3) in the wealth and piety of the people generally, indicated by their numerous sacrifices.

Bringing sacrifices of praise - Rather, “bringing praise.” This clause covers all that precedes.

The verse is interesting as specifying the exact limits of the dominions of the Davidic kings, now confined to Judah and Benjamin. These two tribes are divided according to their physical conformation into

(1) the Shefelah, or low country lying between the mountains and the Mediterranean;

(2) the mountain which formed the central region, extending to the wilderness of Judah, on the Dead Sea; and

(3) the Negeb, or arid region, which lay to the south of Judah.

Jeremiah 17:27

Upon disobedience follows the anger of God, which will consume like a fire all the, splendor of the offending city.

Clarke's Notes on the Bible

Verse Jeremiah 17:27. But if ye will not hearken — Then their sin lay at their own door. How fully were they warned; and how basely did they reject the counsel of God against themselves!