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Friday, September 12th, 2025
the Week of Proper 18 / Ordinary 23
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Bahasa Indonesia Sehari-hari

Yeremia 18:1

Firman yang datang dari TUHAN kepada Yeremia, bunyinya:

Bible Study Resources

Concordances:

- Nave's Topical Bible - Prophecy;   Prophets;   Scofield Reference Index - Jeremiah;   Potter;  

Dictionaries:

- American Tract Society Bible Dictionary - Potter;   Bridgeway Bible Dictionary - Craft workers;   Easton Bible Dictionary - Clay;   Fausset Bible Dictionary - Aceldama;   Zechariah, the Book of;   Holman Bible Dictionary - Evil;   Jeremiah;   Lebanon;   Oracles;   Vessels and Utensils;   Hastings' Dictionary of the Bible - Hosea;   Potter, Pottery;   Smith Bible Dictionary - Old Testament;  

Encyclopedias:

- International Standard Bible Encyclopedia - Jeremiah (2);   Potter;   The Jewish Encyclopedia - Aceldama;   Clay;   Pottery;  

Parallel Translations

Alkitab Terjemahan Baru
Firman yang datang dari TUHAN kepada Yeremia, bunyinya:
Alkitab Terjemahan Lama
Bahwa inilah firman yang telah datang kepada Yermia dari pada Tuhan, bunyinya:

Contextual Overview

1 This is another communication that God had with Ieremie, saying: 2 Arise, and go downe into the potters house, & there shal I tell thee more of my mynde, 3 Nowe when I came to the potters house, I founde hym makyng his worke vpon a wheele. 4 The vessell that the potter made of clay, brake among his handes: So he began a newe, and made another vessell accordyng to his mynde. 5 Then sayde the Lorde thus vnto me: 6 May not I do with you as this potter doth O ye house of Israel saith the Lorde? Beholde ye house of Israel, ye are in my hande, euen as the clay is in the potters hande. 7 When I take in hande to roote out, to destroy, or to waste away any people or kyngdome: 8 If that people agaynst whom I haue thus deuised, conuert from their wickednesse, I repent of the plague that I deuised to bryng vpon them. 9 Agayne, when I take in hande to builde or to plant a people or a kyngdome: 10 If the same people do euyll before me and heare not my voyce, I repent of the good that I haue deuised for them.

Bible Verse Review
  from Treasury of Scripure Knowledge

Reciprocal: 1 Kings 17:2 - General Isaiah 29:16 - as the potter's

Cross-References

Genesis 12:7
And the Lorde appearyng vnto Abram, sayd, Unto thy seede wyl I geue this lande: And there buylded he an aulter vnto the Lorde whiche appeared vnto hym.
Genesis 15:1
After these thynges, the worde of the Lorde came vnto Abram in a vision, saying: feare not Abram I am thy shielde [and] thy exceedyng great rewarde.
Genesis 17:22
And he left of talkyng with hym, and departed vp from Abraham.
Genesis 18:1
And the Lorde appeared vnto hym in the playne of Mamre, and he sate in his tent doore in the heate of the day.
Genesis 18:3
And sayde: Lorde, yf I haue nowe founde fauour in thy sight, passe not away I praye thee from thy seruaunt.
Genesis 26:2
And the Lorde appeared vnto hym, and sayde: Go not downe into Egypt, [but] abyde in the lande whiche I shall shewe vnto thee.
Genesis 48:3
And Iacob sayd vnto Ioseph: God almyghtie appeared vnto me at Luz in the lande of Chanaan, and blessed me, and sayde vnto me:
Exodus 4:1
Moyses aunswered, and said: See, they wyll not beleue me, nor harken vnto my voyce: but wyll saye, The Lorde hath not appeared vnto thee.
2 Chronicles 1:7
And the same night did God appeare vnto Solomon, and said vnto him: Aske what I shall geue thee.
Acts 7:2
And he said: Ye men, brethren, and fathers, hearken. The God of glorie appeared vnto our father Abraham, when he was in Mesopotamia, before he dwelt in Charran,

Gill's Notes on the Bible

The word which came to Jeremiah from the Lord, saying. The word of prophecy, as the Targum: this is a distinct prophecy from the former, though it may be connected with it; it referring to the destruction threatened in the latter part of the preceding chapter.

Barnes' Notes on the Bible

In the first prophecy of the series Jeremiah 18:0, the fate of Jerusalem was still undetermined; a long line of kings might yet reign there in splendor, and the city be inhabited forever. This was possible only so long as it was still undecided whether Josiah’s efforts would end in a national reformation or not, and before Jehoiakim threw the weight of the kingly office into the opposite balance. In the present prophecy mercy is still offered to the inhabitants of Jerusalem, but they reject it Jeremiah 18:11-12. They have made their final choice: and thereupon follows the third prophecy of “the broken vessel” Jeremiah 19:1-15 in which the utter overthrow of city and kingdom is foretold. We should thus place this prophecy of the potter very early in the reign of Jehoiakim; and that of the broken vessel at the commencement of his fourth year. This internal evidence is confirmed by external proof.

Clarke's Notes on the Bible

CHAPTER XVIII

The type of the potter's vessel, and its signification, 1-10.

The inhabitants of Judah and Jerusalem exhorted to repentance,

11;

but on their refusal, (which is represented to be as unnatural

as if a man should prefer the snowy Lebanon or barren rock to a

fruitful plain, or other waters to the cool stream of the

fountain,) their destruction is predicted, 12-17.

In consequence of these plain reproofs and warnings of

Jeremiah, a conspiracy is formed against him, 18.

This leads him to appeal to God for his integrity, 19, 20;

who puts a most dreadful curse in the mouth of his prophet,

strongly indicative of the terrible fate of his enemies, 21-23.

NOTES ON CHAP. XVIII

Verse Jeremiah 18:1. The word which came to Jeremiah — This discourse is supposed to have been delivered some time in the reign of Jehoiakim, probably within the first three years.


 
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