the Week of Proper 18 / Ordinary 23
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Bahasa Indonesia Sehari-hari
Yeremia 18:2
Bible Study Resources
Concordances:
- ThompsonDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
"Pergilah dengan segera ke rumah tukang periuk! Di sana Aku akan memperdengarkan perkataan-perkataan-Ku kepadamu."
Bangkitlah engkau, lalu pergi ke rumah penjunan, karena di sana Aku akan memperdengarkan firman-Ku kepadamu.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
am 3396, bc 608
and go: Jeremiah 13:1, Jeremiah 19:1, Jeremiah 19:2, Isaiah 20:2, Ezekiel 4:1 - Ezekiel 5:1, Amos 7:7, Hebrews 1:1
cause: Jeremiah 23:22, Acts 9:6
Reciprocal: Isaiah 64:8 - are the clay Jeremiah 27:2 - put Jeremiah 43:9 - great Ezekiel 12:3 - prepare
Cross-References
And sayde: Lorde, yf I haue nowe founde fauour in thy sight, passe not away I praye thee from thy seruaunt.
And Abraham went apace into the tent vnto Sara, & sayde: Make redy at once three peckes of fine meale, kneade [it] and make cakes vpon the hearth.
And Abraham runnyng vnto his beastes, fet a calfe tender and good, and gaue it vnto a young man, and he hasted to make it redy at once.
Abraham and Sara were both olde, and well stryken in age: and it ceassed to be with Sara after the maner as it is with women.
And the men rysyng vp from thence, loked toward Sodome: and Abraham went with them to bryng them on the way.
And there came two angels to Sodome at euen, and Lot sate at the gate of Sodome: and Lot seing [them] rose vp to meete them, and he bowed hym selfe with his face towarde the grounde.
Abraham stoode vp and bowed hym selfe before the people of the lande, that is, the chyldren of Heth.
And Iacob was left hym selfe alone: and there wrasteled a man with hym, vnto the breakyng of the day.
When Ioseph came home, they brought the present into the house to hym, whiche was in their handes, and bowed them selues to the grounde before him.
They aunswered: Thy seruaunt our father is in good health, & is yet alyue. And they bowing them selues, made theyr obeysaunce.
Gill's Notes on the Bible
Arise, and go down to the potter's house,.... Which, no doubt, was well known to the prophet; but where it was is not certain. Some think Jeremiah was in the temple, and this house was beneath it, and therefore he is bid to go down to it; but of this there is no certainty, nor even probability: it is most likely that this house was without the city, perhaps near the potter's field, Matthew 27:10; and which lying low, he is ordered to go down to it:
and there I will cause thee to hear my words; there the Lord would tell him what he had further to say to him, and what he should say to the people; and where by lively representations, by sensible objects before him, he would cause him to understand more clearly what he said and designed to do: as God sometimes represented things to the minds of the prophets in dreams and visions, setting before them mental objects, and raising in their minds ideas of things; so sometimes he represented things to them by real visible objects, and, by similes taken from thence, conveyed unto them a clear and distinct knowledge of his mind and will, and they to the people; which was the case here.
Barnes' Notes on the Bible
House - i. e., workshop. The clay-field where the potters exercised their craft lay to the south of Jerusalem just beyond the valley of Hinnom. Compare Zechariah 11:13; Matthew 27:10.
Clarke's Notes on the Bible
Verse Jeremiah 18:2. Go down to the potter's house — By this similitude God shows the absolute state of dependence on himself in which he has placed mankind. They are as clay in the hands of the potter; and in reference to every thing here below, he can shape their destinies as he pleases. Again; though while under the providential care of God they may go morally astray, and pervert themselves, yet they can be reclaimed by the almighty and all-wise Operator, and become such vessels as seemeth good for him to make. In considering this parable we must take heed that in running parallels we do not destroy the free agency of man, nor disgrace the goodness and supremacy of God.