the Week of Proper 12 / Ordinary 17
Click here to join the effort!
Read the Bible
Bahasa Indonesia Sehari-hari
Yeremia 21:4
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- CondensedParallel Translations
Beginilah firman TUHAN, Allah Israel: Sesungguhnya, Aku akan membalikkan senjata perang yang kamu pegang, yang kamu pakai berperang melawan raja Babel dan melawan orang-orang Kasdim yang mengepung kamu dari luar tembok; Aku akan mengumpulkannya ke dalam kota ini.
Demikianlah firman Tuhan, Allah orang Israel: Bahwasanya Aku akan memalingkan segala senjata perang yang pada tanganmu, yang kamu pakai akan berperang dengan raja Babil dan dengan segala orang Kasdim, yang mengepung kamu di luar dewala, dan Aku akan mengumpulkan mereka itu ke pertengahan negeri ini.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Behold: Jeremiah 32:5, Jeremiah 33:5, Jeremiah 37:8-10, Jeremiah 38:2, Jeremiah 38:3, Jeremiah 38:17, Jeremiah 38:18, Jeremiah 52:18, Isaiah 10:4, Hosea 9:12
and I: Jeremiah 39:3, Isaiah 5:5, Isaiah 13:4, Lamentations 2:5, Lamentations 2:7, Ezekiel 16:37-41, Zechariah 14:2, Matthew 22:7
Reciprocal: Deuteronomy 28:52 - General Jeremiah 1:18 - against Jeremiah 15:12 - Shall iron Jeremiah 20:4 - I will give Jeremiah 32:3 - Behold Jeremiah 32:24 - the city is Jeremiah 34:2 - Behold Jeremiah 34:22 - shall fight Jeremiah 35:17 - Behold Jeremiah 36:29 - The king Jeremiah 37:10 - though Lamentations 1:17 - commanded Ezekiel 17:9 - shall he Ezekiel 39:3 - General Hosea 10:10 - and the Habakkuk 1:6 - I raise
Cross-References
Wherfore she sayd vnto Abraham: cast out this bond woman, & her sonne: for the sonne of this bonde woman, shal not be heyre with my sonne Isahac.
And God sayde vnto Abraham, let it not be greeuous in thy sight, because of the lad and of thy bonde woman: In al that Sara hath said vnto thee, heare her voyce, for in Isahac shall thy seede be called.
And at the same season, Abimelech and Phicol his chiefe captayne spake vnto Abraham, saying, God [is] with thee in all that thou doest:
And nowe therefore, sweare vnto me euen here by God, that thou wylt not hurt me, nor my chyldren, nor my chyldrens children: but that thou shalt deale with me and the countrey where thou hast ben a straunger, accordyng vnto the kyndnesse that I haue shewed thee.
If a straunger also dwell among you, and wyl holde passouer vnto the Lord, let him circumcise all that be males, and then let him come and obserue it, and he shalbe as one that is borne in the lande: for no vncircumcised person shall eate therof.
And in the eyght day, the fleshe of the childes foreskinne shalbe cut away.
For they haue burned both their sonnes and their daughters with fire before their gods. Therefore whatsoeuer I commaunde you, take heede ye do it: and put thou naught therto, nor take ought therefrom.
They were both ryghteous before God, and walked in all the lawes and ordinaunces of the Lorde, that no man coulde fynde fault with them.
And it came to passe, that on the eyght day they came to circumcise the chylde, and called his name Zacharias, after the name of his father.
And when the eygth day was come, that the chylde shoulde be circumcised, his name was called Iesus, whiche was so named of the Angel, before he was conceaued in the wombe.
Gill's Notes on the Bible
Thus saith the Lord God of Israel,.... Who had been, still was, and would be, Israel's God, even the God of such who are Israelites indeed; though he should, as he would, give up the present generation to ruin and destruction; they having by their sins forfeited his care and protection of them; and therefore it was in vain to hope for it from this character which they bore:
behold, I will turn back the weapons of war that [are] in your hands; so that they should do no hurt to the enemy, but recoil upon themselves. The meaning is, that they should be useless and unserviceable; that they should neither be defensive to them, nor offensive to their enemies; but rather hurtful to themselves. It seems to suggest, as if they should fall out with one another; and, like the Midianites, turn their swords upon one another, and destroy each other:
wherewith ye fight against the king of Babylon, and [against] the Chaldeans which besiege you without the walls; by shooting arrows at them from within the city; or by sallying out unto them with sword in hand: this, shows that the Chaldean army, under the command of the king of Babylon, was now without the walls of Jerusalem besieging it:
and I will assemble them into the midst of this city; either the weapons of war, as Jarchi and others; which the Chaldeans, breaking into the city, should cause to be brought in to them in the middle of the city, and there slay them with them: or rather the Chaldeans, as Kimchi; who, though now without the walls, and which the Jews thought a sufficient security for them; yet should not be long there, but the walls would be broken down, and they should enter the city, and rendezvous their whole army in the midst of it.
Barnes' Notes on the Bible
Without the walls - These words are to be joined to wherewith ye fight.
Clarke's Notes on the Bible
Verse Jeremiah 21:4. I will turn back the weapons — Every attempt you make to repel the Chaldeans shall be unsuccessful.
I will assemble them into the midst of this city. — I will deliver the city into their hands.