Yeremia 22:20

Bahasa Indonesia Sehari-hari

Naiklah ke gunung Libanon dan berteriaklah! Perdengarkanlah suaramu di pegunungan Basan! Berteriaklah dari pegunungan Abarim, sebab semua kekasihmu sudah hancur!

Parallel Translations

Alkitab Terjemahan Baru
Naiklah ke gunung Libanon dan berteriaklah! Perdengarkanlah suaramu di pegunungan Basan! Berteriaklah dari pegunungan Abarim, sebab semua kekasihmu sudah hancur!

Alkitab Terjemahan Lama
Naiklah kamu ke atas Libanon, berserulah di sana, nyaringkanlah suaramu di atas Bazan, berseru-serulah kepada segala pihak, bahwa segala taulanmu sudah dialahkan.

Contextual Overview

²⁰ Climbe vp the hyll of Libanus [O thou daughter Sion] lyft vp thy voyce vppon Basan, crye from all partes: for all thy louers are destroyed. ²¹ I gaue thee warning whyle thou wast yet in prosperitie: but thou saidest, I wyll not heare: And this maner hast thou vsed from thy youth, that thou wouldest neuer heare my voyce. ²² All thy heardmen shalbe driuen with the winde, and thy darlinges shalbe caryed away into captiuitie: then shalt thou be brought to shame and confusion, because of all thy wickednes. ²³ Thou that dwellest vpon Libanus, and makest thy nest in the Cedar trees, O howe litle shalt thou be regarded when thy sorowe and panges come vppon thee, as vpon a woman trauayling with chylde? ²⁴ As truely as I liue saith the Lorde, though Conanias the sonne of Iehoakim kyng of Iuda were the signet of my right hande, yet wyll I plucke him of. ²⁵ And I wyll geue thee into the hande of them that seeke thy life, and into the power of them that thou fearest, euen into the power of Nabuchodonozor the kyng of Babylon, and into the power of the Chaldees. ²⁶ Moreouer, I wyll sende thee and thy mother that bare thee into a straunge lande where ye were not borne, and there shall ye dye. ²⁷ But as for the lande that ye wyll desire to returne vnto, ye shall neuer come at it agayne. ²⁸ This man Conanias shalbe lyke an image robbed and torne in peeces, and like a vessell wherein there is no pleasure: Wherefore both he and his seede shalbe sent away, and cast into a lande that they knowe not. ²⁹ O thou earth, earth, earth, heare the worde of the Lorde,

Bible Verse Review
  from Treasury of Scripure Knowledge

and cry: Jeremiah 2:36, Jeremiah 2:37, Jeremiah 30:13-15, 2 Kings 24:7, Isaiah 20:5, Isaiah 20:6, Isaiah 30:1-7, Isaiah 31:1-3

for: Jeremiah 22:22, Jeremiah 4:30, Jeremiah 25:9, Jeremiah 25:17-27, Lamentations 1:2, Lamentations 1:19, Ezekiel 23:9, Ezekiel 23:22

Reciprocal: 2 Chronicles 35:25 - and made them Isaiah 40:9 - lift up Jeremiah 30:14 - lovers Ezekiel 16:37 - General

Cross-References

Genesis 11:26
Tarah liued seuentie yeres, and begat Abram, Nachor, and Haran.

Genesis 11:29
Abram & Nachor toke them wiues: the name of Abrams wife [was] Sarai, and the name of Nachors wyfe, [was] Milcha, the daughter of Haran, the father of Milcha, & the father of Iischa.

Genesis 24:10
And the seruaunt toke ten Camelles of the Camelles of his maister, & departed (& had of al maner of goods of his maister with him) and so he arose & went to Mesopotamia, vnto ye citie of Nachor.

Genesis 24:15
And it came to passe yer he had lefte speakyng, beholde, Rebecca came out, the daughter of Bethuel, sonne to Milcha, the wyfe of Nachor Abrahams brother, and her pytcher vpon her shoulder:

Genesis 24:24
She aunswered hym: I am the daughter of Bethuel the sonne of Milcha whiche she bare vnto Nachor.

Genesis 31:53
The God of Abraham, and the God of Nachor, and the God of theyr father, be iudge betwixt vs. And Iacob sware by the feare of his father Isahac.

Proverbs 25:25
Good newes from a straunge countrey, are as colde water to a thirstie soule.

Gill's Notes on the Bible

Go up to Lebanon, and cry,.... These words are directed to Jerusalem and its inhabitants, and to the people of the Jews; not to go up to the temple, as the Targum interprets it, so called, because made of the wood of Lebanon, as in Zechariah 11:1; or, as the Rabbins say, because it made white the sins of Israel; but the mountain of Lebanon, and from thence call to their neighbours for help in their present distress, as the Assyrians and Egyptians;

and lift up thy voice in Bashan; another high hill in the land of Israel. The Targum interprets this also of the gates of the mountain of the house; so called, as Jarchi thinks, because made of the oaks of Bashan; or, as Kimchi, because there were beasts continually there for sacrifice, as in Bashan, a pasture for cattle; but the mountain itself is intended;

and cry from the passages; or "from Abarim"; a mountain of this name on the borders of Moab, Numbers 27:12. Now these several high mountains are named, because from hence they might look around them, and call to their neighbours, if any of them could help them: it is ironically spoken, for it is suggested that none of them could:

for all thy lovers are destroyed; their friends and allies, with whom they had not only entered into leagues, but had committed spiritual fornication with them; that is, idolatry, as the Egyptians and Assyrians; but these were now subdued by Nebuchadnezzar, and were at least so weakened and destroyed by him, that they could give no assistance to the Jews; see 2 Kings 24:7.

Barnes' Notes on the Bible

The third example, Jehoiachin. With him all the best and noblest of the land were dragged from their homes to people the void places of Babylon.

The passages - Really, Abarim, a range of mountains to the south of Gilead, opposite Jericho (see Numbers 27:12; Deuteronomy 32:49). Jeremiah names the chief ranges of mountains, which overlook the route from Jerusalem to Babylon, in regular order, beginning with Lebanon upon the north, then Bashan on the northeast, and lastly Abarim on the southeast.

Thy lovers - i. e., the nations in alliance with Judah, especially Egypt, whose defeat at Carchemish Jeremiah 46:2 gave all western Asia into the power of Nebuchadnezzar.

Clarke's Notes on the Bible

Verse Jeremiah 22:20. Go up to Lebanon — Probably Anti-Libanus, which, together with Bashan and Abarim, which we here translate passages, were on the way by which the captives should be led out of their own country.