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Sunday, July 27th, 2025
the Week of Proper 12 / Ordinary 17
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Bahasa Indonesia Sehari-hari

Yeremia 22:6

This verse is not available in the BIS!

Bible Study Resources

Concordances:

- Nave's Topical Bible - Gilead;   Lebanon;  

Dictionaries:

- American Tract Society Bible Dictionary - Jehoiakim;   Nebuchadnezzar;   Bridgeway Bible Dictionary - Gilead;  

Parallel Translations

Alkitab Terjemahan Lama
Karena demikianlah firman Tuhan akan hal istana raja Yehuda: Jikalau engkau bagi-Ku akan Gilead, akan kemuncak Libanon sekalipun, niscaya Aku menjadikan dikau kelak akan padang tekukur dan akan negeri yang tiada diduduki orang.

Contextual Overview

1 Thus saith the Lord: Go downe into the house of the kyng of Iuda, and speake there these wordes, 2 And say: Heare the worde of the Lorde thou king of Iuda that sittest in the kyngly seate of Dauid, thou and thy seruauntes, and thy people that goeth in and out at these gates. 3 Thus the Lord comaundeth: Kepe equitie and righteousnesse, deliuer the oppressed from the power of the violent, do not greeue nor oppresse the straunger, the fatherlesse, nor the widowe, and shed no innocent blood in this place. 4 And if ye kepe these thinges faythfullye, then shall there come in at the doore of this house, kinges to sit vpon Dauids seate, they shalbe caried in charrets, and ride vpon horses, both they and their seruauntes, and their people. 5 But if ye wyll not be obedient vnto these commaundementes, I sweare by mine owne selfe, saith the Lord, this house shalbe waste. 6 For thus hath the Lorde spoken vppon the kynges of Iuda: Thou Gilead art vnto me the head of Libanus: Shall I not make thee so waste as the cities that no man dwell in? 7 I wyll prepare a destroyer with his weapons for thee, to hewe downe thy especiall Cedar trees, and to cast them in the fire. 8 And all the people that go by this citie, shall speake one to another: Wherfore hath the Lorde done thus vnto this noble citie? 9 Then shall it be aunswered: Because they haue broken the couenaunt of the Lorde their God, and haue worshipped and serued straunge Gods.

Bible Verse Review
  from Treasury of Scripure Knowledge

unto: Jeremiah 22:24, Jeremiah 21:11, Genesis 37:25, Deuteronomy 3:25, Song of Solomon 5:15

Thou: Gilead was the most fertile part of the country, and renowned for its rich pastures; and Lebanon was the highest mountain in Israel, celebrated for its stately cedars; and both were, therefore, proper emblems of the reigning family. "But though thou art the richest and most powerful, I, who raised thee up, can bring thee down, and make thee a wilderness."

surely: Jeremiah 4:20, Jeremiah 7:34, Jeremiah 9:11, Jeremiah 19:7, Jeremiah 19:8, Jeremiah 21:14, Jeremiah 25:9, Jeremiah 25:10, Jeremiah 26:6-9, Jeremiah 26:18, Psalms 107:34, Isaiah 6:11, Isaiah 24:1-6, Isaiah 27:10, Ezekiel 33:27, Ezekiel 33:28

Reciprocal: Jeremiah 22:23 - Lebanon Hosea 2:3 - as Zechariah 10:10 - into Zechariah 11:1 - O Lebanon Romans 4:6 - imputeth

Cross-References

Isaiah 53:6
As for vs we are all gone astray lyke sheepe, euery one hath turned his owne way: but the Lord hath throwen vpon hym all our sinnes.
Matthew 8:17
That it myght be fulfylled, which was spoken by Esayas the prophete, saying: He toke on hym our infirmities, and bare [our] sicknesses.
John 19:17
And he bare his crosse, & wet forth into a place, which is called ye place of dead mens skulles, but in Hebrue Golgotha:
1 Peter 2:24
Which his owne selfe bare our sinnes in his body on the tree, that we beyng deliuered from sinne, shoulde liue vnto ryghteousnes: By whose strypes ye were healed.

Gill's Notes on the Bible

For thus saith the Lord unto the king's house of Judah,.... That is, to the family of the king of Judah; though it may be rendered, "concerning the house of the king of Judah" z; and so refer to his palace as before:

thou [art] Gilead unto me, [and] the head of Lebanon; or, though like to Gilead (which was a very fruitful country) for wealth, riches, and all kind of valuable things; and like to the top of Mount Lebanon a, being set with tall cedars, for stateliness. So the Targum is,

"although thou art beloved before me more than the sanctuary, which is high upon the top of the mountains:''

or thou shall be as Gilead, and Mount Lebanon, which belonged to the ten tribes of Israel, and are put for the whole kingdom of Israel, which was wasted by the king of Assyria; and in like condition should the royal palace at Jerusalem be, notwithstanding all its riches and grandeur, and so the city and temple likewise; as follows:

[yet] surely I will make thee a wilderness, [and] cities [which] are not inhabited; though as fruitful as Gilead, yet shall become like a barren desert; and though full of children, courtiers, princes, and nobles, yet shall be like cities quite depopulated: or, "if I do not make thee" b, c. it is in the form of an oath, as Kimchi and Ben Melech observe and to be supplied thus, if I do not do as I have said, let me never be believed; let me be reckoned a liar, or not thought to be God, and the like. It shows the certain accomplishment of these things.

z על בית מלך "de domo regis", Cocceius, Junius & Tremellius, Piscator. a גלעד אתה לי ראש הלבנון "velut Gilead, ut caput Libani", Junius & Tremellius. b אם לא אשיתך "si non posuero te", Vatablus, Pagninus, Montanus, Schmidt.

Barnes' Notes on the Bible

Omit and. “Thou art a Gilead unto me, a summit of Lebanon.”

Yet surely - literally, if not, the form of an oath with the imprecation omitted. For the full form see Numbers 14:23.

A wilderness, and cities - Omit and. The meaning is: If the house of David does not hear God’s words, though it be now grand as Lebanon, God will make it a wilderness, even uninhabited cities; the house of David being regarded as equivalent to the kingdom of Judah.

Clarke's Notes on the Bible

Verse Jeremiah 22:6. Thou art Gilead unto me, and the head of Lebanon — Perhaps in allusion, says Dahler, to the oaks of Gilead, and the cedars of Mount Lebanon, of which the palace was constructed. Lebanon was the highest mountain in Israel, and Gilead the richest and most fertile part of the country; and were, therefore, proper emblems of the reigning family. Though thou art the richest and most powerful, I, who raised thee up, can bring thee down and make thee a wilderness.


 
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