the Week of Proper 10 / Ordinary 15
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Bahasa Indonesia Sehari-hari
Yeremia 23:11
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- InternationalParallel Translations
"Sungguh, baik nabi maupun imam berlaku fasik; di rumah-Kupun juga Aku mendapati kejahatan mereka, demikianlah firman TUHAN.
Karena baik nabi baik imam, keduanya orang munafik adanya; jikalau di dalam rumah-Ku sekalipun Kudapati akan kejahatan mereka itu, demikianlah firman Tuhan.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
both: Jeremiah 23:15, Jeremiah 5:31, Jeremiah 6:13, Jeremiah 8:10, Ezekiel 22:25, Ezekiel 22:26, Zephaniah 3:4
in: Jeremiah 7:10, Jeremiah 7:11, Jeremiah 7:30, Jeremiah 11:15, Jeremiah 32:34, 2 Chronicles 33:5, 2 Chronicles 33:7, 2 Chronicles 36:14, Ezekiel 7:20, Ezekiel 8:5, Ezekiel 8:6, Ezekiel 8:11, Ezekiel 8:16, Ezekiel 23:39, Matthew 21:12, Matthew 21:13
Reciprocal: Deuteronomy 13:1 - a prophet 2 Kings 16:11 - built an altar Ezra 10:18 - the sons Isaiah 24:2 - as with the people Isaiah 43:27 - and thy Jeremiah 26:7 - General Jeremiah 50:6 - their shepherds Lamentations 1:19 - my priests Lamentations 2:14 - prophets Lamentations 2:20 - shall the priest Lamentations 4:13 - the sins Ezekiel 13:2 - prophesy against Ezekiel 44:10 - the Levites Hosea 4:9 - like people Malachi 1:6 - O priests Malachi 2:8 - ye have caused 1 Timothy 1:9 - profane
Cross-References
Heare vs my Lorde, thou art a prince of God amongest vs, in the chiefest of our sepulchres bury thy dead: none of vs shall forbyd thee his sepulchre, but thou mayest bury thy dead [therin.]
Abraham stoode vp and bowed hym selfe before the people of the lande, that is, the chyldren of Heth.
And Abraham bowed him selfe before the people of the lande.
Unto Abraham for a possession in the sight of the chyldren of Heth, before all that went in at the gates of the citie.
And so both the fielde & the caue that is therein, was made vnto Abraham a sure possession to bury in, by the sonnes of Heth.
Whoso kylleth any person, the [Iudge] shall put the murtherer to death thorowe wytnesses: but one wytnesse shall not testifie agaynst any person, to cause hym to dye.
At the mouth of two or three witnesses, shall he that is worthy of death, dye: and at the mouth of one witnesse, let no man dye.
One witnesse shall not rise agaynst a man for any maner trespasse, or for any maner sinne, or for any maner fault that he offendeth in: but at the mouth of two witnesses or of three witnesses shall the matter be stablished.
Then went Booz vp to the gate, and sat him downe there: and beholde, the kinsman of which Booz spake, came by, vnto whom, he sayde: Ho, suche one, come, sit downe here. And he turned, & sat downe.
And I thought to do thee to wyt, and byd the bye it before thee inhabitauntes and elders of my people. If thou wilt redeeme it, redeeme it: but & if thou wilt not redeeme it, then tell me, that I may knowe: For there is none to redeeme it, saue thou, and I next thee. And the other aunswered: I will redeeme it.
Gill's Notes on the Bible
For both prophet and priest are profane,.... Being guilty of the afore mentioned sins. The Targum is,
"the scribe and the priest;''
and such were the scribes and priests in the time of our Lord; they played "the hypocrite" q, as some render the word here; and are often charged with the sin of hypocrisy, and called hypocrites,
Matthew 22:18;
yea, in my house have I found their wickedness, saith the Lord; where they officiated in holy things, or should have done so; where the one should have instructed the people, and the other offered sacrifices for them, according to the will of God; there they committed wickedness, which was an aggravation of their sin, as was the case of Eli's sons, 1 Samuel 2:22; perhaps the same sin was committed by these men; or idolatry may be meant; setting up images, and building altars for them in the house of God; see Jeremiah 7:30; or carrying on traffic and merchandise, whereby the temple was made a house of merchandise, as it was in the times of Christ, John 2:14.
q ×× ×¤× "hypocritae fuerunt", Vatablus, Montanus; "hypocritas agunt", Piscator; "hypocrisin exercent", Schmidt, Cocceius.
Barnes' Notes on the Bible
For both prophet and priest are profane - While by their office they are consecrated to God, they have made themselves common and unholy by their sins. See Jeremiah 3:9 note.
Yea, in my house - This may refer to sins such as those of the sons of Eli 1 Samuel 2:22, or that they had defiled the temple by idolatrous rites.
Clarke's Notes on the Bible
Verse Jeremiah 23:11. In my house — They had even introduced idolatry into the Temple of God!