the Week of Proper 10 / Ordinary 15
Click here to join the effort!
Read the Bible
Bahasa Indonesia Sehari-hari
Yeremia 23:10
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- InternationalParallel Translations
Negeri telah penuh dengan orang-orang berzinah; sungguh, oleh karena kutuk ini gersanglah negeri dan layulah padang-padang rumput di gurun; apa yang dikejar mereka adalah kejahatan, dan kekuatan mereka adalah ketidakadilan.
Bahkan, negeri itu penuh dengan orang bermukah! bahkan, tanah itupun muramlah oleh karena laknat, dan segala tempat rumput di padang belantarapun menjadi kering, seba kejahatan perbuatan mereka itu dan kuasanyapun tiada dengan patut.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
full: Jeremiah 5:7, Jeremiah 5:8, Jeremiah 7:9, Jeremiah 9:2, Ezekiel 22:9-11, Hosea 4:2, Hosea 4:3, Malachi 3:5, 1 Corinthians 6:9, 1 Corinthians 6:10, Galatians 5:19-21, Hebrews 13:4, James 4:4
because: Zechariah 5:3, Zechariah 5:4, 1 Timothy 1:10
swearing: Heb. cursing
the land: Jeremiah 12:3, Jeremiah 12:4, Jeremiah 14:2, Lamentations 1:2-4, Joel 1:10
the pleasant: Jeremiah 9:10, Psalms 107:34, Isaiah 24:6
course: or, violence
Reciprocal: Isaiah 5:18 - draw Jeremiah 4:28 - the earth Jeremiah 12:11 - it mourneth Acts 21:35 - for Ephesians 2:2 - walked according
Cross-References
Sara was an hudreth and seuen and twentie yere olde (so long liued she.)
And Abraham stoode vp fro the sight of his corse, and talked with the sonnes of Heth, saying:
I am a straunger and a foriner amongest you: geue me a possession to bury in with you, that I may bury my corse out of my sight.
Unto Abraham for a possession in the sight of the chyldren of Heth, before all that went in at the gates of the citie.
And the seruaunt toke ten Camelles of the Camelles of his maister, & departed (& had of al maner of goods of his maister with him) and so he arose & went to Mesopotamia, vnto ye citie of Nachor.
Then Hemor and Sichem his sonne went vnto the gate of their citie, and communed with the men of their citie, saying:
And vnto Hemor & Sichem his sonne, hearkened all that went out at the gate of his citie: and all the males were circumcised, whatsoeuer went out at the gate of his citie.
When I went out to the gate, euen to the iudgement seate, and when I prepared my seate in the streete:
He wylbe also a spirite of perfect knowledge to him that sitteth in iudgement, and strength vnto them that turne away the battayle to the gate [of the enemies.]
And he entred into a shippe, & passed ouer, & came into his owne citie.
Gill's Notes on the Bible
For the land is full of adulterers,.... Of such as were guilty of corporeal adultery, and of spiritual adultery, which is idolatry. Now, though in this, and in the following verses, the prophet describes the men of his generation, both ecclesiastics and laics; yet also so as to have regard to the Jews in the times of Christ, to which this prophecy has respect; between whom there was a great resemblance; adulteries were so frequent in Christ's time, that the Jews left off the use of the bitter waters n; and our Lord sometimes calls the generation in which he lived an adulterous one, Matthew 12:39;
for because of swearing the land mourneth; because of false swearing and cursing; because of the oaths and imprecations of men; or because of the curse of God, for the sins of men, the land was desert or desolate, as the Targum; it became barren and unfruitful, the land of Judea; just as the earth was cursed for the sin of man originally; though it seems rather to signify perjury or false swearing, which, and adultery, were the reigning vices of the age; see Matthew 5:33;
the pleasant places of the wilderness are dried up; or the pastures of the wilderness, where cattle used to feed, were dried up for want of rain, and so were unfruitful, and produced no grass for the beasts of the field:
and yet their course is evil; the course of their ministry or prophesying was bad; and the course of their lives and conversations was one continued series of iniquity; the race they ran, both prophet and people, was a wicked one; they ran and made haste to commit sin; though a professing people, their conversation was according to "the course of this world", Ephesians 2:2; and not according to the rule of God's word:
and their force [is] not right; or, "is not so" o; as it ought to be, or employed in the manner it should: the power and authority of the prophets over the people was not used, as it might have been, for the preserving of the people from sin; nor their courage and valour shown for truth, as it ought to have been; and they used their power to hurt and oppress, and not to relieve and help: so the Pharisees in Christ's time laid heavy burdens on others, but would not move them themselves; and, through a pretence of devotion, devoured widows' houses,
Matthew 23:4. So some render the words here, "and their violence is not right" p; their rapine and oppression were very unjust; so that, besides adultery and swearing, they are charged with violence in particular, and with a wicked course of life in general.
n Misn. Sota, c. 9. sect. 9. o ×× ×× "non sic", Montanus; "dissimilis", V. L. p ××××¨×ª× "violentia eorum". So the margin of our Bible.
Barnes' Notes on the Bible
Because of swearing - Rather, because of the curse denounced against sin Jeremiah 11:3. The mourning probably refers to the drought Jeremiah 12:4.
The pleasant places - âPastures.â
Their course - Their mode of life.
Their force is not right - âTheir heroism,â that on which they pride themselves as mighty men, âis not right,â is wrong (see Jeremiah 8:6 note).
Clarke's Notes on the Bible
Verse Jeremiah 23:10. The land is full of adulterers — Of idolaters. Of persons who break their faith to ME, as an impure wife does to her husband.
The pleasant places of the wilderness are dried up — He speaks here, most probably, in reference to dearth. Profane oaths, false swearing, evil courses, violence, c., had provoked God to send this among other judgments see Jeremiah 23:19.