the Week of Proper 11 / Ordinary 16
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Bahasa Indonesia Sehari-hari
Yeremia 24:6
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BakerEncyclopedias:
- InternationalParallel Translations
Maka Aku akan mengarahkan mata-Ku kepada mereka untuk kebaikan mereka, dan Aku akan membawa mereka kembali ke negeri ini. Aku akan membangun mereka, bukan meruntuhkannya; Aku akan menanam, bukan mencabutnya.
Dan Aku kelak menilik kepada mereka itu akan baiknya, dan mereka itu akan Kubawa balik ke dalam negeri ini, dan akan Kubangunkan mereka itu, bukan Kupecahkan dia, dan akan Kutetapkan mereka itu, bukan Kucabut dia.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
For I will: Jeremiah 21:10, Deuteronomy 11:12, 2 Chronicles 16:9, Nehemiah 5:19, Job 33:27, Job 33:28, Psalms 34:15, 1 Peter 3:12
and I will bring: Jeremiah 12:15, Jeremiah 23:3, Jeremiah 29:10, Jeremiah 32:37, Ezekiel 11:15-17, Ezekiel 36:24
I will build: Jeremiah 1:10, Jeremiah 18:7-9, Jeremiah 32:41, Jeremiah 33:7, Jeremiah 42:10
Reciprocal: Genesis 44:21 - that I may Deuteronomy 8:16 - to do thee Deuteronomy 28:63 - plucked from 2 Samuel 7:10 - plant them 2 Kings 25:27 - it came to pass 1 Chronicles 17:9 - plant Isaiah 14:1 - set Jeremiah 11:17 - that Jeremiah 16:15 - that brought Jeremiah 31:28 - so Jeremiah 39:12 - look well to him Jeremiah 50:19 - bring Ezekiel 11:16 - Thus saith Amos 9:4 - set Amos 9:15 - they shall Zechariah 12:4 - I will open
Cross-References
Lo, I stande here by the well of water, and the daughters of the me of this citie come out to drawe water:
The damsel was very fayre to looke vpon, and yet a mayde, and vnknowen of man: and she went downe to the wel, and filled her pitcher, and came vp.
And she poured out her pytcher into the trough hastyly, and ranne agayne vnto the well to draw [water] and drew for all his Camelles.
And as the Camelles had left drinking, the man tooke a golden earring of halfe a sickle wayght, and two bracelettes for her handes, of ten sickles wayght of golde,
Stande fast therfore in the libertie wherwith Christe hath made vs free, and be not intangled agayne with ye yoke of bondage.
We are not of them that withdrawe our selues vnto perdition: but we parteyne vnto fayth, to the wynning of the soule.
By fayth he remoued into the lande of promise, as into a straunge countrey, whe he had dwelt in tabernacles, with Isaac and Iacob, heires with hym of the same promise:
Gill's Notes on the Bible
For I will set mine eyes upon them for good,.... His eyes of omniscience, providence, and grace; to communicate good things to them; to take care of them in the furnace of affliction, that they were not lost, but made the better; to watch over them, protect and defend them; to deliver them out of their troubles, and to bring them into their own land; as follows:
and I will bring them again into this land: the land of Judea, and city of Jerusalem, where Jeremiah now was, and saw this vision: this was accomplished when the seventy years' captivity was ended:
and I will build them, and not pull [them] down; and I will plant them, and not pluck [them] up; alluding to the building of houses, and planting of vineyards; signifying that they and their families should be built up and continue; yea, that they should be a habitation for God, and the vineyard of the Lord of hosts, of his planting, and which should remain: this will be more fully accomplished in the latter day; though it had in part a fulfilment upon the Jews' return from captivity.
Barnes' Notes on the Bible
The complete fulfillment of this prophecy belongs to the Christian Church. There is a close analogy between Jeremiah at the first destruction of Jerusalem and our Lord at the second. There the good figs were those converts picked out by the preaching of Christ and the Apostles; the bad figs were the mass of the people left for Titus and the Romans to destroy.
Jeremiah 24:5
Acknowledge ... for their good - Specially their spiritual good. Put a comma after Chaldaeans.
Jeremiah 24:8
That dwell in the land of Egypt - Neither those carried captive with Jehoahaz into Egypt, nor those who fled there, are to share in these blessings. The new life of the Jewish nation is to be the work only of the exiles in Babylon.