Yeremia 26:3

Bahasa Indonesia Sehari-hari

Mungkin mereka mau mendengarkan dan masing-masing mau berbalik dari tingkah langkahnya yang jahat, sehingga Aku menyesal akan malapetaka yang Kurancangkan itu terhadap mereka oleh karena perbuatan-perbuata mereka yang jahat.

Parallel Translations

Alkitab Terjemahan Baru
Mungkin mereka mau mendengarkan dan masing-masing mau berbalik dari tingkah langkahnya yang jahat, sehingga Aku menyesal akan malapetaka yang Kurancangkan itu terhadap mereka oleh karena perbuatan-perbuata mereka yang jahat.

Alkitab Terjemahan Lama
Mudah-mudahan mereka itu akan mendengar, lalu bertobat masing-masing dari pada jalannya yang jahat, sehingga bersesallah Aku akan jahat yang niat-Ku hendak memperbuat kepadanya dari karena kejahatan perbuatannya.

Contextual Overview

¹ In the begynnyng of the raigne of Iehoakim the sonne of Iosias kyng of Iuda, came this worde from the Lorde, saying: ² Thus saith the Lord: Stande in the court of the Lordes house, & speake vnto al them which (out of the citie of Iuda) come to do worship in the Lordes house, all the wordes that I commaunde thee to say: loke that thou kepe not one worde backe. ³ (If peraduenture they wyll hearken and turne euery man from his wicked way, that I may also repent of the plague which I haue determined to bryng vpon them, because of their wicked inuentions.) ⁴ And after this maner shalt thou speake vnto them, Thus saith the Lord: If ye wyll not obey me, to walke in my lawes which I haue geuen you, ⁵ And to heare the wordes of my seruauntes the prophetes whom I sent vnto you, risyng vp tymely, and styll sendyng, yet you haue not hearkened: ⁶ Then wyll I do to this house as I did vnto Silo, and wyll make this citie to be abhorred of all the people of the earth.

Bible Verse Review
  from Treasury of Scripure Knowledge

so: Jeremiah 18:7-10, Jeremiah 36:3, Isaiah 1:16-19, Ezekiel 18:27-30, Jonah 3:8-10, Jonah 4:2

that I: Jeremiah 26:13, see note on Jeremiah 18:7-10, 1 Kings 21:27, 1 Kings 21:29

Reciprocal: 1 Kings 22:14 - what the Lord Proverbs 29:1 - General Jeremiah 18:8 - I will Jeremiah 18:11 - return Jeremiah 26:19 - and the Lord Ezekiel 2:4 - Thus Ezekiel 12:3 - it may

Cross-References

Genesis 12:7
And the Lorde appearyng vnto Abram, sayd, Unto thy seede wyl I geue this lande: And there buylded he an aulter vnto the Lorde whiche appeared vnto hym.

Genesis 13:15
For all the lande whiche thou seest, wyll I geue vnto thee, and to thy seede for euer.

Genesis 13:17
Arise, and walke about in the lande, after the length of it, & after the breadth of it: for I wyll geue it vnto thee.

Genesis 15:18
In that same day the Lorde made a couenaunt with Abram, saying: vnto thy seede haue I geuen this lande, fro the ryuer of Egypt, euen vnto the great ryuer, the ryuer of Euphrates.

Genesis 17:8
And I wyll geue vnto thee and to thy seede after thee, the lande wherein thou art a strauger [euen] al the lande of Chanaan, for an euerlastyng possession, and wyll be their God.

Genesis 20:1
And Abraham departed thence towarde the south countrey, & dwelled betweene Cades and Sur, and soiourned in Gerar.

Genesis 26:1
And there fell a famine in the land, besides the first that was in the dayes of Abraham: And Isahac went vnto Abimelech, king of the Philistines, vnto Gerar.

Genesis 26:2
And the Lorde appeared vnto hym, and sayde: Go not downe into Egypt, [but] abyde in the lande whiche I shall shewe vnto thee.

Genesis 26:6
And Isahac dwelled in Gerar.

Genesis 26:12
Then Isahac sowed in that lande, and receaued in the same yere an hundred folde: and the Lorde blessed hym.

Gill's Notes on the Bible

If so be they will hearken,.... And obey; which is expressive not of ignorance and conjecture in God, but of his patience and long suffering, granting space and time for repentance, and the means of it; which disregarded, leave without excuse:

and turn every man from his evil way; his series and course of life, which was evil, and was the case of everyone; so that as their sin was general, the reformation ought to be so too:

that I may repent me of the evil which I purpose to do unto them; or "am thinking", or "devising d to do unto them"; which repentance must be understood not of a change of mind, but of the course of his providence towards them, which, by his threatenings, and some steps taken, portended ruin and destruction; yet, in case of repentance and reformation, he would change his method of action agreeably to his will:

because of the evil of their doings; this was the reason why he had threatened them with the evil of punishment, because of the evil of their actions; which were breaches of his law, and such as provoked the eyes of his glory.

d אשר אנכי חשב "quod ego (sum) cogitans", Schmidt.