Yeremia 29:11

Bahasa Indonesia Sehari-hari

Sebab Aku ini mengetahui rancangan-rancangan apa yang ada pada-Ku mengenai kamu, demikianlah firman TUHAN, yaitu rancangan damai sejahtera dan bukan rancangan kecelakaan, untuk memberikan kepadamu hari depan yang penuh harapan.

Parallel Translations

Alkitab Terjemahan Baru
Sebab Aku ini mengetahui rancangan-rancangan apa yang ada pada-Ku mengenai kamu, demikianlah firman TUHAN, yaitu rancangan damai sejahtera dan bukan rancangan kecelakaan, untuk memberikan kepadamu hari depan yang penuh harapan.

Alkitab Terjemahan Lama
Karena Aku ini amat mengetahui akan segala maksud yang Kutaruh akan kamu, demikianlah firman Tuhan, yaitu maksud akan hal selamat dan bukan akan barang sesuatu yang jahat, supaya pada akhirnya Aku mengaruniakan kepadamu barang yang kamu harap itu.

Contextual Overview

⁸ For thus saith the Lorde of hoastes the God of Israel, Let not these prophetes and soothsayers that be among you deceaue you, and beleue not your owne dreames: ⁹ For why? they preache you lyes in my name, and I haue not sent them, saith the Lorde. ¹⁰ But thus saith the Lorde, When ye haue fulfylled seuentie yeres at Babylon, I will bring you home, and of mine owne goodnesse I wyll cary you hither agayne into this place. ¹¹ For I knowe what I haue deuised for you, saith the Lorde: My thoughtes are to geue you peace, and not trouble, and to geue you an ende as you wishe and hope to haue. ¹² Ye shall crye vnto me, ye shall go and call vpon me, and I wyll heare you. ¹³ Ye shall seke me and fynde me, yea yf so be that you seke me with your whole heart. ¹⁴ I wyll be founde of you, saith the Lord, and will deliuer you out of prison, and gather you together agayne out of all places wherin I haue scattered you saith the Lorde, and wyll bryng you agayne to the same place from whence I caused you to be caried away captiue.

Bible Verse Review
  from Treasury of Scripure Knowledge

I know: Job 23:13, Psalms 33:11, Psalms 40:5, Isaiah 46:10, Isaiah 46:11, Isaiah 55:8-12, Micah 4:12, Zechariah 1:6, Zechariah 8:14, Zechariah 8:15

thoughts: Jeremiah 3:12-19, Jeremiah 30:18-22, Jeremiah 31:1 - Jeremiah 33:26, Isaiah 40:1 - Isaiah 46:13, Ezekiel 34:11-31, Ezekiel 36:1 - Ezekiel 37:28, Ezekiel 39:1-29, Hosea 2:14-23, Hosea 3:5, Hosea 14:2-9, Joel 2:28-32, Amos 9:8-15, Micah 5:4-7, Micah 7:14-20, Zephaniah 3:14-20, Zechariah 9:9-17, Zechariah 12:5-10, Zechariah 14:20, Zechariah 14:21, Revelation 14:8-14

expected end: Heb. end and expectation, Lamentations 3:26

Reciprocal: 1 Kings 8:20 - hath performed Nehemiah 1:9 - if ye turn Nehemiah 5:19 - Think Psalms 102:17 - He will Psalms 139:17 - precious Proverbs 23:18 - surely Ecclesiastes 3:17 - for Isaiah 9:13 - neither Isaiah 14:24 - Surely Isaiah 30:19 - he will Isaiah 40:2 - warfare Jeremiah 15:11 - verily I Jeremiah 31:17 - General Ezekiel 36:37 - I will yet Zechariah 13:9 - they shall call Acts 27:31 - Except 1 Corinthians 10:13 - make

Cross-References

Genesis 27:26
And his father Isahac said vnto him: Come neare, and kysse me, my sonne.

Genesis 29:13
And when Laban hearde certaynely tell of Iacob his sisters sonne, he ranne to meete hym, and imbraced hym, and kyssed hym, and brought hym to his house: And he tolde Laban all these thynges.

Genesis 29:14
To whom Laban sayde: Well, thou art my bone & my fleshe. And he abode with hym the space of a moneth.

Genesis 29:15
And Laban said vnto Iacob: Though thou be my brother, shouldest thou therfore serue me for naught? Tell me what shall thy wages be?

Genesis 43:30
And Ioseph made haste (for his heart did melt vpon his brother) and sought [where] to weepe, and entred into his chaumber and wept there.

Genesis 45:2
And he wept aloude, and the Egyptians, and the house of Pharao heard.

Exodus 4:27
Then said the Lorde vnto Aaron: go meete Moyses in the wyldernesse. And he went and met him in the mounte of God, and kissed him.

Exodus 18:7
And Moyses went out to meete his father in lawe, and did obeysaunce, and kyssed hym: and eche asked other of his health, and they came into the tent.

Romans 16:16
Salute one an other with an holy kysse. The Churches of Christ salute you.

Gill's Notes on the Bible

For I know the thoughts that I think towards you, saith the Lord,.... The purposes and resolutions of his heart concerning their welfare, particularly the restoration of them to their own land; these were within him, and known to him, and him only; they were remembered by him, and continued with him, as the "thoughts of his heart are to all generations"; and so would not fail of being performed; men think and forget what they have thought of, and so it comes to nothing; but thus it is not with God; he has taken up many thoughts in a way of love, grace, and mercy, concerning sinful men; about their election in Christ; a provision of all spiritual blessings for them; redemption and salvation by Christ; their effectual calling, adoption, and eternal life:

thoughts of peace, and not of evil: or "for evil" t; these thoughts were concerning the temporal peace and prosperity of the Jews in Babylon, and not of anything to their hurt; yea, even their captivity was for their good, Jeremiah 24:5; and thoughts concerning his spiritual Israel, their peace and reconciliation with God, and the manner of bringing it about, by the blood, sufferings, and death of his Son in human nature, with whom he consulted and agreed about this matter; and concerning their inward spiritual peace of mind and conscience now, and their eternal peace hereafter: nor does he ever think of evil for them; whatever evil he thinks towards others, angels or men, he thinks none towards them; and whatever evil befalls them, he means it for good, and it does work for good unto them; he cannot think otherwise concerning them, consistent with his everlasting and unchangeable love to them; since he has designed so much good for them, does so much to them, and has so much to bestow upon them. The issue of all which is,

to give you an expected end; a very desirable one; such as they wished and hoped to have, and expected; such as would put an end to all their troubles, and put them into the enjoyment of all good things promised and waited for. This, in the mystical sense, may have reference to the Messiah, in whom all God's thoughts of peace, concerning his special people, issue; he is the Alpha and Omega, the beginning and the end, of all things, Revelation 1:8; of all things in creation; of the Scriptures, promises and prophecies of it: "the end of the law for righteousness",

Romans 10:4: the fulfilling end of it, by his obedience, and sufferings, and death; and who was to come, and did come, at the end of the Jewish world, at the end of their civil and ecclesiastical state: he was long promised and prophesied of and was much waited for and expected, by the saints before the flood; from thence to Moses; from Moses to David; from David to the Babylonian captivity; from thence to the times of his coming, when there was a general expectation of him; and expected end was then given, as an instance of grace and good will to men. It may also be applied to salvation by Christ; the end of all God's gracious purposes and designs; the end of the covenant of grace, the provisions, blessings, and promises of it; the end of Christ's coming into the world, and of his obedience and death; the end of his prayers and preparations now in heaven; and the end of the faith of the saints on earth: this is an end hoped, waited for, and expected by faith; and for which there is good reason; since it is wrought out, prepared, and promised; saints are heirs of it; and now it is nearer than when they believed; and will be bestowed as a free grace gift, through Jesus Christ our Lord; and will be enjoyed as the issue and result of God's eternal thoughts of peace concerning them. Some render it, "an expected reward" u; which is given at the end of the work: others, "posterity and hope" w; a numerous posterity, and hope and expectation of good things from the Lord, promised in the days of the Messiah.

t ולא לרעה "et non in malum", Montanus, Cocceius, Schmidt. u אחרית ותקוה "mercedem et quidem expectatam", Piscator; so Ben Melech. w "Posteritatem et spem", Schmidt.

Barnes' Notes on the Bible

An expected end - Rather, a future and a hope. The nation shall not come to an end; the exile shall be followed by a restoration.

Clarke's Notes on the Bible

Verse Jeremiah 29:11. Thoughts of peace — Here God gives them to understand,

1. That his love was moved towards them.

2. That he would perform his good word, his promises often repeated, to them.

3. That for the fulfilment of these they must pray, seek, and search.

4. That he would hearken, and they should find him; provided,

5. They sought him with their whole heart, Jeremiah 29:10-13.