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Bahasa Indonesia Sehari-hari

Yeremia 29:7

Usahakanlah kesejahteraan kota ke mana kamu Aku buang, dan berdoalah untuk kota itu kepada TUHAN, sebab kesejahteraannya adalah kesejahteraanmu.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Citizens;   Intercession;   Israel, Prophecies Concerning;   Nation;   Peace;   Torrey's Topical Textbook - Babylon;   Peace;   Prayer, Intercessory;  

Dictionaries:

- Bridgeway Bible Dictionary - Government;   Inspiration;   Nation;   Ruler;   Fausset Bible Dictionary - Canon of the Old Testament;   Jehoiachin;   Nebuchadnezzar;   Holman Bible Dictionary - Apocrypha;   Future Hope;   Jeremiah;   Hastings' Dictionary of the Bible - Greek Versions of Ot;   Prayer;   Hastings' Dictionary of the New Testament - Peace;   The Hawker's Poor Man's Concordance And Dictionary - Passover;   Watson's Biblical & Theological Dictionary - Zedekiah;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Babylonish Captivity, the;   International Standard Bible Encyclopedia - Gentiles;   Jehoiachin;   The Jewish Encyclopedia - Ethics;   Fear of Man;   Judaism;   Patriotism;   Peace;  

Devotionals:

- Faith's Checkbook - Devotion for March 9;  

Parallel Translations

Alkitab Terjemahan Baru
Usahakanlah kesejahteraan kota ke mana kamu Aku buang, dan berdoalah untuk kota itu kepada TUHAN, sebab kesejahteraannya adalah kesejahteraanmu.
Alkitab Terjemahan Lama
dan sengajakanlah selamat negeri, tempat Kusuruh kamu dipindahkan ke sana dengan tertawan dan pintakanlah doa akan dia kepada Tuhan; karena dalam hal sentosanya kamupun akan bersentosalah.

Contextual Overview

1 These are the wordes of the booke that Ieremie the prophete sent from Hierusalem vnto the prisoners, the senatours, priestes, prophetes, and all the people, whom Nabuchodonozor had led from Hierusalem vnto Babylon, 2 After that tyme that kyng Iechonias and his queene, his chamberlaynes, the princes of Iuda and Hierusalem, the workmaisters of Hierusalem, were departed thyther. 3 Which booke Elasah the sonne of Saphan, & Gamariah the sonne of Helkia did beare, whom Zedekias the kyng of Iuda sent vnto Babylon to Nabuchodonozor the kyng of Babylon: These were the wordes of Hieremies booke. 4 Thus hath the Lorde of hoastes the God of Israel spoken, vnto all the prisoners that were fled from Hierusalem to Babylon: 5 Builde you houses to dwell therin, plant you gardens, that you may enioy the fruites therof. 6 Take you wiues to beare you sonnes and daughters, prouide wiues for your sonnes, and husbandes for your daughters, that they may get sonnes & daughters: and that ye may multiplie there, and decrease not. 7 Seke after the peace and prosperitie of the citie wherin ye be prisoners, and pray vnto the Lorde for it: for in the peace therof shall your peace be.

Bible Verse Review
  from Treasury of Scripure Knowledge

seek: Daniel 4:27, Daniel 6:4, Daniel 6:5, Romans 13:1, Romans 13:5, 1 Peter 2:13-17

pray: Ezra 6:10, Ezra 7:23, Daniel 4:19, 1 Timothy 2:1, 1 Timothy 2:2

Reciprocal: Genesis 37:14 - see whether it be well with Jeremiah 38:4 - welfare

Cross-References

Genesis 29:9
Whyle he yet talked with them, Rachel came with her fathers sheepe: for she kept them.
Genesis 29:10
Assoone as Iacob sawe Rachel the daughter of Laban his mothers brother, & the sheepe of Laban his mothers brother, Iacob went & rouled the stone from the welles mouth, & watered the flocke of Laban his mothers brother.
Ephesians 5:16
Redeemyng the time, because ye dayes are euyll.

Gill's Notes on the Bible

And seek the peace of the city,.... The prosperity and happiness of Babylon, or any other city in Chaldea, were they were placed: this they were to do by prayer and supplication to God, and by all other means that might be any ways conducive to the good of the state where they were:

whither I have caused you to be carried away captives; and as long as they continued so; for being under the protection of the magistrates of it, though Heathens, they owed them submission, and were under obligation to contribute to their peace and welfare:

and pray unto the Lord for it; the city, where they dwelt; for the continuance, safety, peace, and prosperity of it; and therefore much more ought the natives of a place to seek and pray for its good, and do all that in them lies to promote it; and still more should the saints and people of God pray for the peace of Jerusalem, or the church of God, where they are born, and brought up in a spiritual sense; see 1 Timothy 2:1;

for in the peace thereof shall ye have peace; which is an argument taken from self-interest; intimating, that while the city in which they were was in safety and prosperity, was in a flourishing condition, as to its health and trade, they would partake more or less with them of the same advantages; and on the other hand, should they be distressed with the sword, famine, or pestilence, or any grievous calamity, they would be involved in the same.

Barnes' Notes on the Bible

As the exile was God’s doing for their good, they were to make the best of their position, and acquire wealth and influence; whereas if they were always restlessly looking out for the opportunity of returning home, they would rapidly fall into poverty and dwindle away.

Jeremiah 29:7

Seek the peace of the city ... - Not only because their welfare for seventy years was bound up with that of Babylon, but because it would have degraded their whole moral nature to have lived as conspirators, banded together against the country that was for the time their home.

Clarke's Notes on the Bible

Verse Jeremiah 29:7. Seek the peace of the city — Endeavour to promote, as far as you can, the prosperity of the places in which ye sojourn. Let no disaffection appear in word or act. Nothing can be more reasonable than this. Wherever a man lives and has his nourishment and support, that is his country as long as he resides in it. If things go well with that country, his interest is promoted by the general prosperity, he lives at comparative ease, and has the necessaries of life cheaper; and unless he is in a state of cruel servitude, which does not appear to have been the case with those Israelites to whom the prophet writes, (those of the first captivity,) they must be nearly, if not altogether, in as good a state as if they had been in the country that gave them birth. And in this case they were much better off than their brethren now in Judea, who had to contend with famine and war, and scarcely any thing before them but God's curse and extermination.


 
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