Yeremia 30:11

Bahasa Indonesia Sehari-hari

Sebab Aku menyertai engkau, demikianlah firman TUHAN, untuk menyelamatkan engkau: segala bangsa yang ke antaranya engkau Kuserahkan akan Kuhabiskan, tetapi engkau ini tidak akan Kuhabiskan. Aku akan menghajar engkau menurut hukum, tetapi Aku sama sekali tidak memandang engkau tak bersalah.

Parallel Translations

Alkitab Terjemahan Baru
Sebab Aku menyertai engkau, demikianlah firman TUHAN, untuk menyelamatkan engkau: segala bangsa yang ke antaranya engkau Kuserahkan akan Kuhabiskan, tetapi engkau ini tidak akan Kuhabiskan. Aku akan menghajar engkau menurut hukum, tetapi Aku sama sekali tidak memandang engkau tak bersalah.

Alkitab Terjemahan Lama
Karena Aku adalah menyertai akan dikau, demikianlah firman Tuhan, hendak menebus engkau, karena sesungguhnya Aku kelak berbuat suatu keputusan dengan segala orang kafir kepadanya Aku sudah menghamburkan dikau, tetapi dengan dikau tiada Kuperbuat keputusan, melainkan Aku akan menyiksakan dikau dengan kadarnya dan tiada membilang akan dikau suci dari pada salah.

Contextual Overview

¹⁰ And as for thee O my seruaunt Iacob, feare not saith the Lorde, and be not afrayde O Israel: For lo, I wyll helpe thee also from farre, and thy seede from the lande of their captiuitie: And Iacob shall turne agayne, he shalbe in rest, and haue a prosperous lyfe, and no man shall make hym afrayde: ¹¹ For I am with thee to helpe thee, saith the Lorde: And though I shall destroy all the people among whom I haue scattered thee, yet wyll I not destroy thee, but correct thee, and that with descretion: for I wyll not vtterly destroy thee. ¹² Therfore thus saith the Lorde, Thy brosinges are perilous, & thy woundes redy to cast thee into sicknesse. ¹³ There is no man to meddle with thy cause, or to lay plaster vpon thee, or to bynde vp thy woundes to heale thee. ¹⁴ All thy louers haue forgotten thee, and care nothyng for thee: for I haue geuen thee a cruell stroke, and chastened thee roughly, and that for the multitude of thy misdeedes: for thy sinnes haue had the ouer hande. ¹⁵ Why makest thou mone for thy harme? In deede thou art sore wounded and in ieopardie: but for the multitude of thy misdeedes and sinnes I haue done this vnto thee. ¹⁶ And therfore all they that deuour thee, shalbe deuoured, and all thine enemies shalbe led into captiuitie: all they that make thee waste, shalbe wasted them selues, and all those that rob thee, wyll I make also to be robbed. ¹⁷ For I wyll geue thee thy health agayne, and make thy woundes whole saith the Lorde, because they reuiled thee, as one cast away and dispised: Sion [sayde they] is she whom no man regardeth.

Bible Verse Review
  from Treasury of Scripure Knowledge

I am: Jeremiah 1:8, Jeremiah 1:19, Jeremiah 15:20, Jeremiah 46:28, Isaiah 8:10, Isaiah 43:25, Ezekiel 11:16, Ezekiel 11:17, Matthew 1:23, Matthew 28:20, Acts 18:10, 2 Timothy 4:17, 2 Timothy 4:18, 2 Timothy 4:22

though: Jeremiah 4:27, Jeremiah 5:10, Jeremiah 5:18, Jeremiah 46:27, Jeremiah 46:28, Ezekiel 11:13, Amos 9:8, Amos 9:9, Romans 9:27-29, Romans 11:5-7

but I: Jeremiah 10:24, Psalms 6:1, Isaiah 27:7, Isaiah 27:8

Reciprocal: 2 Samuel 7:14 - I will Esther 4:14 - then shall Psalms 38:1 - rebuke Isaiah 43:5 - Fear not Isaiah 44:8 - neither Isaiah 65:8 - General Jeremiah 3:12 - and I will not Jeremiah 25:29 - Ye shall Jeremiah 31:37 - I Jeremiah 48:42 - from Jeremiah 49:12 - they whose Jeremiah 50:4 - the children of Israel Ezekiel 6:8 - General Ezekiel 12:16 - I will Ezekiel 14:22 - therein Ezekiel 39:26 - they have borne Hosea 11:9 - not execute Micah 1:9 - her wound is incurable Habakkuk 1:12 - we Haggai 1:13 - I am Zechariah 8:3 - I am Zechariah 13:8 - but Revelation 3:19 - many

Cross-References

Genesis 30:20
And Lea sayde: God hath endued me with a good dowrie, nowe wyll my husbande dwell with me, because I haue borne hym sixe sonnes: and called his name Zabulon.

Genesis 30:21
After that, she bare a daughter, and called her name Dina.

Genesis 35:26
And the sonnes of Zilpha Leas handmayde: Gad and Aser: These are the sonnes of Iacob which were borne him in Mesopotamia.

Genesis 46:16
The children of Gad: Siphion, and Haggi, Suni, and Esbon, Eri, & Arodi, and Areli.

Genesis 49:19
Gad, an hoast of men shall ouercome hym: but he shall ouercome [him] at the last.

Isaiah 65:11
But as for you, ye are they that haue forsaken the Lorde, and forgotten my holy hyll: ye haue set vp an aulter vnto Iupiter, and geuen riche drinke offeringes vnto the planets:

Gill's Notes on the Bible

For I [am] with thee, saith the Lord, to save thee,.... Not only from temporal enemies, but from spiritual ones, sin, Satan, and the world; and to save them with a spiritual and everlasting salvation, which the presence and power of God, through his rich grace, will bring all his people to:

though I will make a full end of all nations whither I have scattered thee, yet will I not make a full end of thee; a full end has been made of the Assyrians, Chaldeans, and Egyptians; these people and their names are no more; and of Rome Pagan, which, upon the opening of the sixth seal, departed as a scroll that is rolled together; and so will all the antichristian states be made a full end of, when the vials of God's wrath are poured out upon them; and yet the people of the Jews, a poor, mean, and despicable people, have been continued a distinct people, notwithstanding their dispersion so many hundreds of years; and will continue so until they are called and converted:

but I will correct thee in measure; or "in", or "according to judgment" u; as in Jeremiah 10:24; wisely, moderately, and with clemency; which the Targum paraphrases "judgment remitted"; which is not strict and rigorous, but is abated of its rigour, and is mixed with mercy:

and will not leave thee altogether unpunished; or, "let thee go free"; from correction and chastisement in a merciful way. The Targum is,

"in destroying I will not destroy thee;''

or utterly destroy thee. And Kimchi and Ben Melech interpret it of cutting off, from the use of the word in Zechariah 5:3.

u למשפט "in judicio", Pagninus, Montanus; "secundum, [vel] juxta judicium", Piscator, Schmidt.

Barnes' Notes on the Bible

These two verses are considered by some very similar in style to the last 27 chapters of Isaiah. The contrast, however, between the full end made with the pagan, and the certainty that Israel shall never so perish, is one of Jeremiah’s most common topics.

Jeremiah 30:11

In measure - See the Jeremiah 10:24 note.

Clarke's Notes on the Bible

Verse Jeremiah 30:11. Though I make a full end of all nations — Though the Persians destroy the nations whom they vanquish, yet they shall not destroy thee.