Yeremia 30:1

Bahasa Indonesia Sehari-hari

Firman yang datang dari TUHAN kepada Yeremia, bunyinya:

Parallel Translations

Alkitab Terjemahan Baru
Firman yang datang dari TUHAN kepada Yeremia, bunyinya:

Alkitab Terjemahan Lama
Bermula, maka inilah firman yang telah datang dari pada Tuhan kepada Yermia, bunyinya:

Contextual Overview

¹ These are the wordes that the Lord sheweth vnto Ieremie, saying: ² Thus saith the Lorde God of Israel: Write vp diligently all the wordes that I haue spoken vnto thee in a booke. ³ For lo, the tyme commeth saith the Lorde, that I wyll bryng agayne the prisoners of my people of Israel and Iuda saith the Lorde: for I wyll restore them vnto the lande that I gaue to their fathers, and they shall haue it in possession. ⁴ Agayne, these wordes spake the Lord concernyng Israel and Iuda, ⁵ Thus saith the Lorde, We haue heard a terrible crye, feare and disquietnesse. ⁶ For what els doth this signifie that I see? [Namely] that all strong men smite euery man his hande vpon his loynes, as a woman in the payne of her trauayle: Who euer sawe a man trauayle with childe? Enquire therafter and see, yea all their faces are marueylous pale. ⁷ Alas for this day, which is so dreadfull that none may be likened vnto it, and alas for the tyme of Iacobs trouble, from the which he shal yet be deliuered. ⁸ For in that day saith the Lorde of hoastes, I wyll take his yoke from of thy necke, and breake thy bondes, and straungers shall no more haue dominion ouer them: ⁹ But they shall do seruice vnto God their Lorde, and to Dauid their kyng whom I wyll rayse vp vnto them.

Bible Verse Review
  from Treasury of Scripure Knowledge

Cir, am 3417, bc 587, Jeremiah 1:1, Jeremiah 1:2, Jeremiah 26:15

Cross-References

Genesis 29:31
When the Lorde sawe that Lea was despised, he made her fruitfull, and Rachel remayned baren.

Genesis 30:1
Rachel when she sawe that she bare Iacob no children, she enuied her sister, and sayde vnto Iacob: Geue me children, or els I am but dead.

Genesis 30:3
Then she sayde: Here is my mayde Bilha, go in vnto her, & she shall beare vpon my knees, that I also may haue chyldren by her.

Genesis 30:4
And she gaue him Bilha her handmayde to wyfe: and Iacob went in vnto her.

Genesis 30:8
And Rachel said: With godly wrastlynges haue I wrastled with my sister, & haue gotten the vpper hande: and she called his name Nephthali.

Genesis 30:14
And Ruben went out in the dayes of the wheate haruest, & founde Mandragoras in the fielde, and brought them vnto his mother Lea. Then said Rachel to Lea: Geue me I praye thee of thy sonnes Mandragoras.

Genesis 30:16
And Iacob came from the fielde at euen, and Lea went out to meete hym, and sayde: thou shalt come in to me, for I haue bought thee in deede with my sonne Mandragoras. And he slept with her that same nyght.

Genesis 30:18
Then sayde Lea: God hath geuen me a rewarde, because I gaue my mayden to my husbande: and she called him Isachar.

Genesis 30:19
And Lea conceaued yet agayne, and bare Iacob the sixt sonne.

Genesis 30:20
And Lea sayde: God hath endued me with a good dowrie, nowe wyll my husbande dwell with me, because I haue borne hym sixe sonnes: and called his name Zabulon.

Gill's Notes on the Bible

The word that came to Jeremiah from the Lord,.... The word of prophecy, us the Targum. Some make this to be the "thirteenth" sermon of the prophet's; it is a consolatory one, as Kimchi observes:

saying; as follows:

Barnes' Notes on the Bible

In Jer. 30–39, not all written at the same time, are gathered together whatsoever God had revealed to Jeremiah of happier import for the Jewish people. This subject is “the New covenant.” In contrast then with the rolls of Jehoiakim and Zedekiah, we here have one containing the nation’s hope. A considerable portion was written in the 10th year of Zedekiah, when famine and pestilence were busy in the city, its capture daily more imminent, and the prophet himself in prison. Yet in this sad pressure of earthly troubles Jeremiah could bid his countrymen look courageously onward to the fulfillment of those hopes, which had so constantly in his darkest hours comforted the heart and nerved the arm of the Jew. The scroll consists of three portions:

(1) “a triumphal hymn of Israel’s salvation,” Jer. 30–31;

(2) Jeremiah 32:0; and

(3) Jeremiah 33:0.

Clarke's Notes on the Bible

CHAPTER XXX

This and the following chapter must relate to a still future

restoration of the posterity of Jacob from their several

dispersions, as no deliverance hitherto afforded them comes up

to the terms of it; for, after the return from Babylon, they

were again enslaved by the Greeks and Romans, contrary to the

prediction in the eighth verse; in every papistical country

they have laboured under great civil disabilities, and in some

of them have been horribly persecuted; upon the ancient people

has this mystic Babylon very heavily laid her yoke; and in no

place in the world are they at present their own masters; so

that this prophecy remains to be fulfilled in the reign of

David, i.e., the Messiah; the type, according to the general

structure of the prophetical writings, being put for the

antitype. The prophecy opens by an easy transition from the

temporal deliverance spoken of before, and describes the mighty

revolutions that shall precede the restoration of the

descendants of Israel, 1-9,

who are encouraged to trust in the promises of God, 10, 11.

They are, however, to expect corrections; which shall have a

happy issue in future period, 12-17.

The great blessings of Messiah's reign are enumerated, 18-22;

and the wicked and impenitent declared to have no share in

them, 23, 24.

NOTES ON CHAP. XXX

Verse Jeremiah 30:1. The word that came to Jeremiah from the Lord — This prophecy was delivered about a year after the taking of Jerusalem; so Dahler. Dr. Blayney supposes it and the following chapter to refer to the future restoration of both Jews and Israelites in the times of the Gospel; though also touching at the restoration from the Babylonish captivity, at the end of seventy years. Supposing these two chapters to be penned after the taking of Jerusalem, which appears the most natural, they will refer to the same events, one captivity shadowing forth another, and one restoration being the type or pledge of the second.