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Bahasa Indonesia Sehari-hari

Yeremia 29:24

This verse is not available in the BIS!

Bible Study Resources

Concordances:

- Nave's Topical Bible - Shemaiah;  

Dictionaries:

- American Tract Society Bible Dictionary - Shemaiah;   Easton Bible Dictionary - Nehelamite;   Shemaiah;   Fausset Bible Dictionary - Canon of the Old Testament;   Nehelamite;   Shemaiah;   Holman Bible Dictionary - Jeremiah;   Nehelam, Nehelamite;   Shemaiah;   Zephaniah;   Hastings' Dictionary of the Bible - Greek Versions of Ot;   Nehelamite;   Shemaiah;   Morrish Bible Dictionary - Nehelamite ;   Shemaiah ;   The Hawker's Poor Man's Concordance And Dictionary - Nehelamite;   Shemaiah;   Smith Bible Dictionary - Nehel'amite, the,;   Shemai'ah;  

Encyclopedias:

- International Standard Bible Encyclopedia - Nehelamite, the;   Shemaiah;  

Parallel Translations

Alkitab Terjemahan Lama
Dan katakanlah olehmu kepada Semaya, orang Nehelami, ini:

Contextual Overview

24 But as for Semeiah the Nehelamite, thou shalt speake vnto hym: 25 Thus saith the Lorde of hoastes the God of Israel, Because thou hast sent letters in thine owne name vnto all the people that is at Hierusalem, and to Sophoniah the sonne of Maasiah the priest, yea & sent them to all the priestes, wherin thou writest thus vnto hym: 26 The Lorde hath ordeyned thee to be priest in the steade of Iehoiada the priest, that thou shouldest be chiefe in the house of the Lorde aboue all prophetes and preachers, and that thou mightest set them vpon the pyllory, or in the stockes: 27 Howe happeneth it then that thou hast not reproued Hieremie of Anathoth, which neuer leaueth of his propheciyng. 28 And beside all this, he hath sent vs worde vnto Babylon, and tolde vs playnely that our captiuitie shall long endure, that we should builde vs houses to dwel therin, and to plant vs gardens, that we may enioy the fruites therof. 29 Which letter Sophonias the priest read, and let Ieremie the prophete heare it. 30 Then came the worde of the Lorde vnto Ieremie, saying: 31 Sende worde to all them that be in captiuitie, on this maner, Thus hath the Lorde spoken concerning Semeiah the Nehelamite: Because that Semeiah hath prophecied vnto you without my commission, and brought you into a false hope: 32 Therfore thus the Lorde doth certifie you, Beholde, I wyll visite Semeiah the Nehelamite and his seede, so that none of his shall remayne among this people, and none of them shall see the good that I wyll do for my people, saith the Lorde: for he hath preached falsely of the Lorde.

Bible Verse Review
  from Treasury of Scripure Knowledge

Shemaiah: Jeremiah 29:31, Jeremiah 29:32

Nehelamite: or, dreamer, Jeremiah 29:8

Reciprocal: Deuteronomy 13:1 - a dreamer Acts 13:8 - withstood

Cross-References

Genesis 16:1
Sarai Abrams wyfe bare hym no chyldren: but she had an handemayde an Egyptian, Hagar by name.
Genesis 24:59
So they let Rebecca theyr sister go, and her nurse, & Abrahams seruaunt, and his men.
Genesis 29:9
Whyle he yet talked with them, Rachel came with her fathers sheepe: for she kept them.
Genesis 29:12
And Iacob tolde Rachel that he was her fathers brother, and that he was Rebeccaes sonne: Therefore ranne she and tolde her father.
Genesis 46:18
These are the sonnes of Zilpha, who Laban gaue to Lea his daughter: and these she bare vnto Iacob, [euen] sixteene soules.

Gill's Notes on the Bible

[Thus] shalt thou speak to Shemaiah the Nehelamite,.... Or, "the dreamer" h; because he pretended to have dreams from the Lord; or because what he delivered as prophecies were mere dreams; as that the captives should quickly return to their own land; so Kimchi: but Jarchi takes it to be the name of a place, from whence he was so called; perhaps the place of his birth, or habitation formerly; so the Targum, paraphrasing

"who was of Halem;''

he was, another of the false prophets in Babylon. This latter part of the chapter is of a later date than the former; and refers to what was done after the above letter of Jeremiah came to the captives in Babylon; and after, the return of the messengers from thence, who brought, account how it was received, and what umbrage it gave to the false prophets:

saying; as follows:

h הנחלמי "quasi" חולם "somniator somniorum", Kimchi and Ben Melech.

Barnes' Notes on the Bible

A narrative showing the effects of Jeremiah’s letter. Shemaiah the leader of the false prophets wrote to Zephaniah, urging him to restrain the prophet’s zeal with the prison and the stocks.

Jeremiah 29:24

To Shemaiah - Rather, concerning.

The Nehelamite - Not as in the margin; but one belonging to the village of Nehlam (unknown).

Jeremiah 29:26

Officers - Deputy high priests who had the oversight of the temple.

Mad - See 2 Kings 9:11 note. Many of the symbolic actions of the prophets, such as that of Jeremiah going about with a yoke on his neck, would be mocked at by the irreverent as passing the line between prophecy and madness.

Prisons - Rather, the stocks Jeremiah 20:2.

The stocks - Rather, collar.

Jeremiah 29:28

This captivity is long - Rather, It is long. God’s anger, their punishment, the exile, the time necessary for their repentance - all is long to men who will never live to see their country again.

Clarke's Notes on the Bible

Verse Jeremiah 29:24. Speak to Shemaiah — Zephaniah was the second priest, sagan, or chief priest's deputy, and Seraiah, high priest, when Jerusalem was taken. See Jeremiah 52:24. Shemaiah directs his letter to the former, and tells him that God had appointed him to supply the place of the high priest, who was probably then absent. His name was either Azariah or Seraiah his son, but called Jehoiada from the remarkable zeal and courage of that pontiff. See the passages in the margin. - Dodd. After the taking of Jerusalem, Zephaniah was put to death by Nebuchadnezzar at Riblah, see Jeremiah 37:3. The history of Jehoiada may be seen 2 Kings 11:3, &c.


 
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