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Bahasa Indonesia Sehari-hari

Yeremia 30:6

Cobalah tanyakan dan selidiki, adakah laki-laki melahirkan? Mengapakah setiap laki-laki Kulihat tangannya pada pinggangnya seperti seorang perempuan yang melahirkan? Mengapakah setiap muka berubah menjadi pucat?

Bible Study Resources

Concordances:

- Nave's Topical Bible - Birth;   Israel, Prophecies Concerning;   Scofield Reference Index - Tribulation;   The Topic Concordance - Israel/jews;   Salvation;  

Dictionaries:

- Baker Evangelical Dictionary of Biblical Theology - Color, Symbolic Meaning of;   Holman Bible Dictionary - Birth;   Jeremiah;   Hastings' Dictionary of the Bible - Greek Versions of Ot;   Jeremiah;   Morrish Bible Dictionary - Millennium;   Wilson's Dictionary of Bible Types - Loins;  

Encyclopedias:

- International Standard Bible Encyclopedia - Mildew;   Pain;   The Jewish Encyclopedia - Color;  

Parallel Translations

Alkitab Terjemahan Baru
Cobalah tanyakan dan selidiki, adakah laki-laki melahirkan? Mengapakah setiap laki-laki Kulihat tangannya pada pinggangnya seperti seorang perempuan yang melahirkan? Mengapakah setiap muka berubah menjadi pucat?
Alkitab Terjemahan Lama
Bertanyalah olehmu dan lihatlah berkeliling, kalau pernah orang laki-laki menyakiti beranak? Mengapa maka Kulihat tiap-tiap orang laki-laki bercekak pinggang seperti perempuan menyakiti beranak dan muka sekaliannya berubah menjadi pucat.

Contextual Overview

1 These are the wordes that the Lord sheweth vnto Ieremie, saying: 2 Thus saith the Lorde God of Israel: Write vp diligently all the wordes that I haue spoken vnto thee in a booke. 3 For lo, the tyme commeth saith the Lorde, that I wyll bryng agayne the prisoners of my people of Israel and Iuda saith the Lorde: for I wyll restore them vnto the lande that I gaue to their fathers, and they shall haue it in possession. 4 Agayne, these wordes spake the Lord concernyng Israel and Iuda, 5 Thus saith the Lorde, We haue heard a terrible crye, feare and disquietnesse. 6 For what els doth this signifie that I see? [Namely] that all strong men smite euery man his hande vpon his loynes, as a woman in the payne of her trauayle: Who euer sawe a man trauayle with childe? Enquire therafter and see, yea all their faces are marueylous pale. 7 Alas for this day, which is so dreadfull that none may be likened vnto it, and alas for the tyme of Iacobs trouble, from the which he shal yet be deliuered. 8 For in that day saith the Lorde of hoastes, I wyll take his yoke from of thy necke, and breake thy bondes, and straungers shall no more haue dominion ouer them: 9 But they shall do seruice vnto God their Lorde, and to Dauid their kyng whom I wyll rayse vp vnto them.

Bible Verse Review
  from Treasury of Scripure Knowledge

a man: Heb. a male

every: Jeremiah 4:31, Jeremiah 6:24, Jeremiah 13:21, Jeremiah 22:23, Jeremiah 49:24, Jeremiah 50:43, Psalms 48:6, Isaiah 13:6-9, Isaiah 21:3, Daniel 5:6, Hosea 13:13, Micah 4:9, Micah 4:10, John 16:21, John 16:22, 1 Thessalonians 5:3

paleness: Isaiah 29:22, Joel 2:6, Nahum 2:10

Reciprocal: Psalms 69:23 - make their Isaiah 8:22 - look Isaiah 13:8 - pangs Isaiah 26:17 - General Jeremiah 48:41 - as the heart Jeremiah 49:22 - the heart of the Ezekiel 21:6 - with the Daniel 5:9 - changed

Cross-References

Genesis 30:14
And Ruben went out in the dayes of the wheate haruest, & founde Mandragoras in the fielde, and brought them vnto his mother Lea. Then said Rachel to Lea: Geue me I praye thee of thy sonnes Mandragoras.
Genesis 30:16
And Iacob came from the fielde at euen, and Lea went out to meete hym, and sayde: thou shalt come in to me, for I haue bought thee in deede with my sonne Mandragoras. And he slept with her that same nyght.
Genesis 30:17
And God hearde Lea, that she conceaued, and bare Iacob the fift sonne.
Genesis 30:20
And Lea sayde: God hath endued me with a good dowrie, nowe wyll my husbande dwell with me, because I haue borne hym sixe sonnes: and called his name Zabulon.
Genesis 30:32
I wyll go about all thy flockes this day, and seperate from them all the cattell that are spotted & of diuers colours: and all the blacke among the sheepe, & the partie & spotted amongst the kiddes [the same] shalbe my rewarde.
Genesis 30:35
Therfore he toke out the same day the hee goates that were ryngstraked and of diuers colours, & all the shee goates that were spotted and coloured, and all that had whyte in them, & all the blacke amongst the sheepe, and put them in the kepyng of his sonnes.
Genesis 35:25
And the sonnes of Bilha Rachels handmayde: Dan and Nephthali.
Genesis 46:23
And the children of Dan: Husim.
Deuteronomy 33:22
And vnto Dan he sayde: Dan is a Lions whelpe, he shal leape fro Basan.
Psalms 35:24
Iudge me according to thy righteousnesse O God my Lorde: and let them not triumph ouer me.

Gill's Notes on the Bible

Ask ye now, and see whether a man doth travail with child?.... Look into the histories of former times, inquire of those most versed in them, whether ever there was such a thing in the world as that a man should travail with child; ask one and, another you see in distress, whether that is their case or not, which looks so much like it; and since there never was such an instance, nor is it possible that there should:

wherefore do I see every man with his hands his loins, as a woman in travail; the usual posture of women in such a condition, trying hereby to abate their pain, and ease themselves. This metaphor is made use of, both to express the sharpness and shortness of this distress; as the pains of a woman in travail are very sharp, yet short, and, when over, quickly forgotten; and so it wilt be at this time; it will be a sharp trial of the church and people of God; but it will last but for a short time; and the joy and happy times that will follow will soon cause it to be forgotten:

and all faces are turned into paleness? at the departure of the blood, through fear and trembling. The Septuagint and Vulgate Latin versions render it "the yellow jaundice"; their faces were of the colour of such persons that have that disease upon them; or, as others, the green sickness. Some render it, "the king's evil" q.

q לירקון "in speciem morbi regii", Junius Tremellius "in morbum regium", Piscator.


 
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