Yeremia 31:28

Bahasa Indonesia Sehari-hari

Maka seperti tadinya Aku berjaga-jaga atas mereka untuk mencabut dan merobohkan, untuk meruntuhkan dan membinasakan dan mencelakakan, demikianlah juga Aku akan berjaga-jaga atas mereka untuk membangun dan menanam, demikianlah firman TUHAN.

Parallel Translations

Alkitab Terjemahan Baru
Maka seperti tadinya Aku berjaga-jaga atas mereka untuk mencabut dan merobohkan, untuk meruntuhkan dan membinasakan dan mencelakakan, demikianlah juga Aku akan berjaga-jaga atas mereka untuk membangun dan menanam, demikianlah firman TUHAN.

Alkitab Terjemahan Lama
Maka akan jadi, seperti sudah bangun Aku atas mereka itu akan mencabut dan akan merusakkan dan akan membinasakan dan akan mengadakan celaka, begitu juga Aku akan bangun atas mereka itu akan memperusah dan akan menanami, demikianlah firman Tuhan.

Contextual Overview

²⁷ Beholde saith the Lorde, the dayes come that I wyll sowe the house of Israel and the house of Iuda with men and with cattell. ²⁸ Yea it shall come therto, that like as I haue gone about in tymes past to roote them out, to scatter them, to breake them downe, to destroy them, & chasten them: euen so wyll I also go diligently about to builde them vp agayne, and to plant them, saith the Lorde. ²⁹ Then shall it no more be sayde, The fathers haue eaten a sowre grape, and the childrens teeth are set on edge: ³⁰ For euery one shall dye for his owne misdeedes: so that who so eateth a sowre grape, his teeth shalbe set on edge. ³¹ Beholde the dayes wyll come saith the Lorde, that I wyll make a newe couenaunt with the house of Israel, and the house of Iuda: ³² Not after the couenaunt that I made with their fathers, when I toke them by the hande and led them out of the lande of Egypt, which couenaunt they brake, yea euen when I as an husbande had rule ouer them saith the Lorde. ³³ But this shalbe the couenaunt that I wyll make with the house of Israel after those dayes saith the Lorde: I wyll plant my lawe in the inwarde partes of them, and write it in their heartes, and wyll be their God, and they shalbe my people. ³⁴ And from thencefoorth shall no man teache his neighbour or his brother, and say, Knowe the Lorde: but they shal all knowe me from the lowest vnto the hyest, saith the Lorde: for I wyll forgeue their misdeedes, and wyll neuer remember their sinnes any more.

Bible Verse Review
  from Treasury of Scripure Knowledge

that like: Jeremiah 44:27, Daniel 9:14

to pluck: Jeremiah 1:10, Jeremiah 18:7-9, Jeremiah 45:4

so: Jeremiah 24:6, Jeremiah 32:41, Psalms 69:35, Psalms 102:16, Psalms 147:2, Ecclesiastes 3:2, Ecclesiastes 3:3, Daniel 9:25, Amos 9:11, Acts 15:16

Reciprocal: Genesis 8:17 - breed Deuteronomy 28:63 - plucked from 2 Chronicles 7:20 - I pluck 2 Chronicles 30:9 - so that they shall Jeremiah 12:17 - pluck Jeremiah 18:9 - to build Jeremiah 32:42 - Like Jeremiah 33:7 - and will Jeremiah 42:10 - then Ezekiel 19:12 - she was Ezekiel 36:10 - I will Ezekiel 36:38 - the waste Amos 3:5 - General Zechariah 8:14 - As

Cross-References

Genesis 29:13
And when Laban hearde certaynely tell of Iacob his sisters sonne, he ranne to meete hym, and imbraced hym, and kyssed hym, and brought hym to his house: And he tolde Laban all these thynges.

Genesis 31:3
And the Lorde sayde vnto Iacob: turne agayne into the lande of thy fathers, and to thy kynrede, and I wyll be with thee.

Genesis 31:13
I am the God of Bethel, where thou annoyntedst the stone set vp on an ende, and where thou vowedst a vowe vnto me: nowe therefore aryse, and get thee out of this countrey, and returne vnto the lande where thou wast borne.

Genesis 31:24
And God came to Laban the Syrian in a dreame by nyght, and sayd vnto him: take heede that thou speake not to Iacob ought saue good.

Genesis 31:55
And early in the mornyng Laban rose vp, and kyssed his sonnes and his daughters, and blessed them: and Laban departyng, went into his place agayne.

Exodus 4:27
Then said the Lorde vnto Aaron: go meete Moyses in the wyldernesse. And he went and met him in the mounte of God, and kissed him.

Ruth 1:9
And the Lord geue you, that you may fynde rest, either of you in the house of her husbande. And when she kyssed them, they lift vp their voyce and wept,

Ruth 1:14
And they lift vp their voyces, & wept againe: and Orpha kissed her mother in lawe, but Ruth abode still by her.

1 Samuel 13:13
And Samuel sayd to Saul: Thou art become a foole, thou hast not kept the commaundemet of the Lord thy God which he commauded thee: For at this time woulde the Lorde haue stablished thy kingdome vpon Israel for euer.

1 Kings 19:20
And he left the oxen, and ranne after Elias, and sayde: Let me I pray thee kysse my father and my mother, & then I will folowe thee. He sayde vnto him: Go backe againe, for what is it that I haue done to thee?

Gill's Notes on the Bible

And it shall come to pass, [that] like as I have watched over them,.... In providence; looked upon them with an eye of vindictive justice; observed all their actions and motions; diligently attended to everything that passed, and took the first and most fitting opportunity:

to pluck up, and to break down, and to throw down, and to destroy, and to afflict; which words, as they have an elegance and an agreeableness in their sound, in the original; so they are expressive of the utter overthrow of the city, temple, and nation of the Jews, and of the several troubles and calamities they should be afflicted with:

so will I watch over them; be as careful and diligent, as intent, earnest, and early:

to build, and to plant, saith the Lord; to build their city and temple, and to plant them in their own land. So the church of God is his building, whose foundation he lays, the superstructure of which he rears up, and will complete it in his own time; and it is his plantation, into which he puts his pleasant plants, his plants of renown; which he waters with his Spirit and grace, by the ministry of the word, that they may grow, and become fruitful.

Barnes' Notes on the Bible

The prophet shows that the happiness of Israel and Judah, united in one prosperous nation, will rest upon the consciousness that their chastisement has been the result of sins which they have themselves committed, and that God’s covenant depends not upon external sanctions, but upon a renewed heart.

Jeremiah 31:27

So rapid shall be the increase that it shall seem as if children and young cattle sprang up out of the ground.

Jeremiah 31:29, Jeremiah 31:30

A sour grape - Better, sour grapes. The idea that Jeremiah and Ezekiel (marginal reference) modified the terms of the second Commandment arises from a mistaken exegesis of their words. Compare Jeremiah 32:18; Deuteronomy 24:16. The obdurate Jews made it a reproach to the divine justice that the nation was to be sorely visited for Manasseh’s sin. But this was only because generation after generation had, instead of repenting, repeated the sins of that evil time, and even in a worse form. justice must at length have its course. The acknowledgment that each man died for his own iniquity was a sign of their return to a more just and right state of feeling.

Jeremiah 31:31

A time is foretold which shall be to the nation as marked an epoch as was the Exodus. God at Sinai made a covenant with His people, of which the sanctions were material, or (where spiritual) materially understood. Necessarily therefore the Mosaic Church was temporary, but the sanctions of Jeremiah’s Church are spiritual - written in the heart - and therefore it must take the place of the former covenant Hebrews 8:13, and must last forever. The prophecy was fulfilled when those Jews who accepted Jesus of Nazareth as the Messiah, expanded the Jewish into the Christian Church.

Jeremiah 31:32

Although ... - i. e., although as their husband (or, “lord” (Baal, compare Hosea 2:16)) I had lawful authority over them. The translation in Hebrews 8:9 agrees with the Septuagint here, but the balance of authority is in favor of the King James Version.

Jeremiah 31:33

The old law could be broken Jeremiah 31:32; to remedy this God gives, not a new law, but a new power to the old law. It used to be a mere code of morals, external to man, and obeyed as a duty. In Christianity, it becomes an inner force, shaping man’s character from within.

Jeremiah 31:34

I will forgive their iniquity - The foundation of the new covenant is the free forgiveness of sins (compare Matthew 1:21). It is the sense of this full unmerited love which so affects the heart as to make obedience henceforward an inner necessity.