Yeremia 31:27

Bahasa Indonesia Sehari-hari

"Sesungguhnya, waktunya akan datang, demikianlah firman TUHAN, bahwa Aku akan melimpahi kaum Israel dan kaum Yehuda dengan benih manusia dan benih hewan.

Parallel Translations

Alkitab Terjemahan Baru
"Sesungguhnya, waktunya akan datang, demikianlah firman TUHAN, bahwa Aku akan melimpahi kaum Israel dan kaum Yehuda dengan benih manusia dan benih hewan.

Alkitab Terjemahan Lama
Bahwa sesungguhnya hari akan datang, demikianlah firman Tuhan, apabila Aku menaburi tempat kediaman orang Israel dan tempat kediaman orang Yehuda dengan benih manusia dan dengan benih binatang.

Contextual Overview

²⁷ Beholde saith the Lorde, the dayes come that I wyll sowe the house of Israel and the house of Iuda with men and with cattell. ²⁸ Yea it shall come therto, that like as I haue gone about in tymes past to roote them out, to scatter them, to breake them downe, to destroy them, & chasten them: euen so wyll I also go diligently about to builde them vp agayne, and to plant them, saith the Lorde. ²⁹ Then shall it no more be sayde, The fathers haue eaten a sowre grape, and the childrens teeth are set on edge: ³⁰ For euery one shall dye for his owne misdeedes: so that who so eateth a sowre grape, his teeth shalbe set on edge. ³¹ Beholde the dayes wyll come saith the Lorde, that I wyll make a newe couenaunt with the house of Israel, and the house of Iuda: ³² Not after the couenaunt that I made with their fathers, when I toke them by the hande and led them out of the lande of Egypt, which couenaunt they brake, yea euen when I as an husbande had rule ouer them saith the Lorde. ³³ But this shalbe the couenaunt that I wyll make with the house of Israel after those dayes saith the Lorde: I wyll plant my lawe in the inwarde partes of them, and write it in their heartes, and wyll be their God, and they shalbe my people. ³⁴ And from thencefoorth shall no man teache his neighbour or his brother, and say, Knowe the Lorde: but they shal all knowe me from the lowest vnto the hyest, saith the Lorde: for I wyll forgeue their misdeedes, and wyll neuer remember their sinnes any more.

Bible Verse Review
  from Treasury of Scripure Knowledge

the days: Jeremiah 31:31

that I: Jeremiah 30:19, Ezekiel 36:9, Hosea 2:23, Zechariah 10:9

Reciprocal: Genesis 8:17 - breed 1 Kings 8:34 - forgive the sin 2 Chronicles 30:9 - so that they shall Jeremiah 3:16 - when Jeremiah 23:5 - the days Jeremiah 30:3 - the days Jeremiah 31:38 - the days Jeremiah 33:14 - General Ezekiel 36:10 - I will Ezekiel 36:11 - I will multiply Ezekiel 36:38 - the waste Ezekiel 37:26 - multiply Zechariah 2:4 - Jerusalem Zechariah 8:5 - playing Hebrews 8:8 - the days

Cross-References

Genesis 4:21
His brothers name was Iubal, which was the father of such as handle Harpe and Organ.

Genesis 31:3
And the Lorde sayde vnto Iacob: turne agayne into the lande of thy fathers, and to thy kynrede, and I wyll be with thee.

Genesis 31:5
And sayde vnto them: I see your fathers countenauce that it is not toward me as it was wont to be: but the God of my father hath ben with me.

Genesis 31:11
And the angell of God spake vnto me in a dreame, saying: Iacob? And I aunswered: here am I.

Genesis 31:14
Then aunswered Rachel, and Lea, and said vnto him: haue we had as yet any portion or inheritaunce in our fathers house?

Genesis 31:20
And Iacob stale away the heart of Laban the Syrian, in that he tolde him not that he fled.

Genesis 31:21
So fled he, and all that he had, and made hym selfe redy, and passed ouer the ryuer, and set his face strayght towarde the mounte Gilead.

Genesis 31:23
Then he toke his brethren with him, and folowed after him seuen daies iourney, & ouertoke him at the mounte Gilead.

Genesis 31:26
And Laban said to Iacob: what hast thou done? for thou hast stollen away my heart, and caryed away my daughters as though they had ben taken captiue with the sworde.

Genesis 31:31
Iacob aunswered and sayde to Laban: because I was afrayde, & thought that peraduenture thou wouldest take away thy daughters from me.

Gill's Notes on the Bible

Behold, the days come, saith the Lord,.... Or, "are coming" k; and will be here shortly:

that I will sow the house of Israel, and the house of Judah, with the seed of man, and with the seed of beast; that is, will multiply both man and beast, so that there shall be a great increase; whereas, through war, famine, pestilence, and captivity, their number was greatly reduced. The allusion is to the sowing of a field with seed, which in due time springs up, and produces a large increase. Some understand this of the spiritual blessing of regeneration; but that is not of corruptible seed, such as is here mentioned, but of incorruptible seed, by the word of God: though this may be a type of the fruitfulness of the church in Gospel times; since afterwards an account is given of the new covenant, which should take place in those times.

k באים "venientes", Montanus, Schmidt; "venturi sunt", Junius & Tremellius, Piscator.

Barnes' Notes on the Bible

The prophet shows that the happiness of Israel and Judah, united in one prosperous nation, will rest upon the consciousness that their chastisement has been the result of sins which they have themselves committed, and that God’s covenant depends not upon external sanctions, but upon a renewed heart.

Jeremiah 31:27

So rapid shall be the increase that it shall seem as if children and young cattle sprang up out of the ground.

Jeremiah 31:29, Jeremiah 31:30

A sour grape - Better, sour grapes. The idea that Jeremiah and Ezekiel (marginal reference) modified the terms of the second Commandment arises from a mistaken exegesis of their words. Compare Jeremiah 32:18; Deuteronomy 24:16. The obdurate Jews made it a reproach to the divine justice that the nation was to be sorely visited for Manasseh’s sin. But this was only because generation after generation had, instead of repenting, repeated the sins of that evil time, and even in a worse form. justice must at length have its course. The acknowledgment that each man died for his own iniquity was a sign of their return to a more just and right state of feeling.

Jeremiah 31:31

A time is foretold which shall be to the nation as marked an epoch as was the Exodus. God at Sinai made a covenant with His people, of which the sanctions were material, or (where spiritual) materially understood. Necessarily therefore the Mosaic Church was temporary, but the sanctions of Jeremiah’s Church are spiritual - written in the heart - and therefore it must take the place of the former covenant Hebrews 8:13, and must last forever. The prophecy was fulfilled when those Jews who accepted Jesus of Nazareth as the Messiah, expanded the Jewish into the Christian Church.

Jeremiah 31:32

Although ... - i. e., although as their husband (or, “lord” (Baal, compare Hosea 2:16)) I had lawful authority over them. The translation in Hebrews 8:9 agrees with the Septuagint here, but the balance of authority is in favor of the King James Version.

Jeremiah 31:33

The old law could be broken Jeremiah 31:32; to remedy this God gives, not a new law, but a new power to the old law. It used to be a mere code of morals, external to man, and obeyed as a duty. In Christianity, it becomes an inner force, shaping man’s character from within.

Jeremiah 31:34

I will forgive their iniquity - The foundation of the new covenant is the free forgiveness of sins (compare Matthew 1:21). It is the sense of this full unmerited love which so affects the heart as to make obedience henceforward an inner necessity.

Clarke's Notes on the Bible

Verse Jeremiah 31:27. I will sow - with the seed of man and with the seed of beast. — I will multiply both men and cattle.