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Saturday, July 19th, 2025
the Week of Proper 10 / Ordinary 15
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Bahasa Indonesia Sehari-hari

Yeremia 31:34

Dan tidak usah lagi orang mengajar sesamanya atau mengajar saudaranya dengan mengatakan: Kenallah TUHAN! Sebab mereka semua, besar kecil, akan mengenal Aku, demikianlah firman TUHAN, sebab Aku akan mengampuni kesalahan mereka dan tidak lagi mengingat dosa mereka."

Bible Study Resources

Concordances:

- Nave's Topical Bible - Church;   Covenant;   God Continued...;   Gospel;   Prophecy;   Quotations and Allusions;   Regeneration;   Righteous;   Sin;   Wisdom;   Scofield Reference Index - Covenant;   Forgiveness;   Redemption;   Thompson Chain Reference - Knowledge;   Knowledge-Ignorance;   Pardon;   Promises, Divine;   Salvation-Condemnation;   Sinners;   Spiritual;   The Topic Concordance - Covenant;   Forgetting;   Forgiveness;   Torrey's Topical Textbook - Pardon;  

Dictionaries:

- American Tract Society Bible Dictionary - Covenant;   Bridgeway Bible Dictionary - Knowledge;   Law;   Lord's supper;   Promise;   Baker Evangelical Dictionary of Biblical Theology - Backsliding;   Building;   Ezekiel, Theology of;   Forgiveness;   Hebrews, Theology of;   Jesus Christ;   Joel, Theology of;   Knowledge of God;   Law of Christ;   Legalism;   Mediator, Mediation;   Memorial;   Neighbor;   New Covenant;   Offerings and Sacrifices;   Old Testament in the New Testament, the;   Ordinance;   Priest, Christ as;   Promise;   Remember, Remembrance;   Teach, Teacher;   Will of God;   Charles Buck Theological Dictionary - Holy Ghost;   Judgment, Last;   Messiah;   Easton Bible Dictionary - Covenant;   Fausset Bible Dictionary - Christianity;   Holy Spirit, the;   Jeremiah;   Stephen;   Holman Bible Dictionary - Bible, Theology of;   Death;   Expiation, Propitiation;   Future Hope;   Holy Spirit;   Innocence, Innocency;   Jeremiah;   New;   Ordinances;   Promise;   Hastings' Dictionary of the Bible - Death;   Greek Versions of Ot;   Jeremiah;   Law;   Messiah;   Salvation, Saviour;   Sanctification, Sanctify;   Sin;   Hastings' Dictionary of the New Testament - Atonement (2);   Character of Christ;   Commandment;   Covenant;   Forgiveness;   Forgiveness (2);   Israel;   Lord's Supper (Ii);   Lord's Supper. (I.);   Mission;   Progress;   Redemption (2);   Reformation ;   Sacrifice (2);   Morrish Bible Dictionary - Covenant, the New;   Forgiveness;   Millennium;   The Hawker's Poor Man's Concordance And Dictionary - Goat;   Smith Bible Dictionary - Lord's Supper;   Watson's Biblical & Theological Dictionary - Jeremiah;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Apostasy, the;   Kingdom of Judah;   Kingdom or Church of Christ, the;   International Standard Bible Encyclopedia - Citizenship;   Commandment, the New;   Covenant, the New;   Education;   Ezekiel;   Forgiveness;   Mediation;   Philosophy;   Promise;   Regeneration;   Salvation;   The Jewish Encyclopedia - Covenant;   Education;   Forgiveness;   New Testament;  

Devotionals:

- Chip Shots from the Ruff of Life - Devotion for August 28;   Daily Light on the Daily Path - Devotion for December 28;   Every Day Light - Devotion for February 12;   Faith's Checkbook - Devotion for April 12;  

Parallel Translations

Alkitab Terjemahan Baru
Dan tidak usah lagi orang mengajar sesamanya atau mengajar saudaranya dengan mengatakan: Kenallah TUHAN! Sebab mereka semua, besar kecil, akan mengenal Aku, demikianlah firman TUHAN, sebab Aku akan mengampuni kesalahan mereka dan tidak lagi mengingat dosa mereka."
Alkitab Terjemahan Lama
Dan tiada lagi mereka itu akan mengajar seorang akan seorang dan saudara akan saudara, katanya: Hendaklah engkau mengenal akan Tuhan! karena mereka itu sekalian akan mengenal Aku dari pada besar dan kecil, demikianlah firman Tuhan, karena Aku akan mengampuni segala kejahatannya dan tiada Aku ingat lagi akan segala dosanya.

Contextual Overview

27 Beholde saith the Lorde, the dayes come that I wyll sowe the house of Israel and the house of Iuda with men and with cattell. 28 Yea it shall come therto, that like as I haue gone about in tymes past to roote them out, to scatter them, to breake them downe, to destroy them, & chasten them: euen so wyll I also go diligently about to builde them vp agayne, and to plant them, saith the Lorde. 29 Then shall it no more be sayde, The fathers haue eaten a sowre grape, and the childrens teeth are set on edge: 30 For euery one shall dye for his owne misdeedes: so that who so eateth a sowre grape, his teeth shalbe set on edge. 31 Beholde the dayes wyll come saith the Lorde, that I wyll make a newe couenaunt with the house of Israel, and the house of Iuda: 32 Not after the couenaunt that I made with their fathers, when I toke them by the hande and led them out of the lande of Egypt, which couenaunt they brake, yea euen when I as an husbande had rule ouer them saith the Lorde. 33 But this shalbe the couenaunt that I wyll make with the house of Israel after those dayes saith the Lorde: I wyll plant my lawe in the inwarde partes of them, and write it in their heartes, and wyll be their God, and they shalbe my people. 34 And from thencefoorth shall no man teache his neighbour or his brother, and say, Knowe the Lorde: but they shal all knowe me from the lowest vnto the hyest, saith the Lorde: for I wyll forgeue their misdeedes, and wyll neuer remember their sinnes any more.

Bible Verse Review
  from Treasury of Scripure Knowledge

teach: 1 Thessalonians 4:9, Hebrews 5:12, 1 John 2:27

Know the: 1 Samuel 2:12, 1 Chronicles 28:9, John 17:3

for they: Jeremiah 24:7, Isaiah 11:9, Isaiah 30:26, Isaiah 54:13, Isaiah 60:19-21, Habakkuk 2:14, Matthew 11:27, John 6:45, John 17:6, 2 Corinthians 2:10, 2 Corinthians 4:6, 1 John 2:20, 1 John 5:20

for I: Jeremiah 33:8, Jeremiah 50:20, Isaiah 33:24, Isaiah 43:25, Isaiah 44:22, Micah 7:18, Acts 10:43, Acts 13:38, Acts 13:39, Romans 11:26, Romans 11:27, Ephesians 1:7, Hebrews 8:12, Hebrews 10:17, Hebrews 10:18

Reciprocal: Judges 2:10 - knew not 1 Samuel 15:2 - I remember 2 Samuel 19:19 - remember Psalms 25:5 - teach Psalms 103:12 - so far Psalms 119:29 - grant me Psalms 130:4 - But there Proverbs 2:5 - find Isaiah 29:18 - the deaf Isaiah 32:3 - General Isaiah 38:17 - thou hast cast Isaiah 40:2 - that her iniquity Isaiah 48:17 - which teacheth Isaiah 51:7 - in whose Jeremiah 9:3 - they know Jeremiah 9:24 - knoweth Jeremiah 14:10 - he will Jeremiah 22:16 - was not Jeremiah 23:35 - General Ezekiel 18:22 - his transgressions Ezekiel 20:42 - ye shall Ezekiel 39:22 - know Daniel 11:32 - the people Hosea 2:20 - and Amos 8:7 - I will Jonah 3:5 - from Zechariah 3:9 - remove Matthew 9:2 - be Luke 1:75 - General Luke 7:42 - he Luke 24:47 - among John 7:17 - General John 7:28 - whom John 8:32 - ye shall John 10:28 - they John 14:21 - that hath John 14:26 - he Acts 3:19 - that Acts 8:10 - from Romans 3:31 - yea 2 Corinthians 3:16 - the veil Galatians 4:9 - ye have Ephesians 1:17 - in the knowledge Colossians 2:13 - having Hebrews 8:11 - they shall Hebrews 10:16 - General

Cross-References

Genesis 31:17
Then Iacob rose vp, & set his sonnes and wyues vp vpon camelles:
Genesis 31:19
But Laban was gone to sheare his sheepe: and Rachel had stolen her fathers images.

Gill's Notes on the Bible

And they shall teach no more every man his neighbour, and every man his brother,.... Which is not to be understood of the outward ministry of the word; in heaven indeed there will be no need of it, nor in the New Jerusalem state; but in every period of time before it. In the first times of the Gospel, persons were appointed and qualified by Christ to be pastors and teachers; and in the latter day men shall run to and fro, and increase knowledge; besides, the saints in the present state stand in need of teaching; since they know but in part, and there is room for a growth in grace, and in the knowledge of Christ: nor does this contradict brotherly teaching, or the private instructions of saints in religious conversation and Christian conference, which are very useful; but is rather opposed to pretended revelations of private men; or to the magisterial dictates of persons in public office; the word of God being the only rule of instruction in righteousness: or this may be not absolutely, but comparatively said; setting forth the abundance of knowledge under the Gospel dispensation, that, in comparison of former times, there would be no need of the means of further knowledge:

saying, know the Lord: not naturally, or as by the light of nature; but spiritually; nor in a general way, as the God of nature and providence, as a Creator, Preserver, and Benefactor; but in a special manner, as the God of grace, as the God and Father of Christ, and his people in him; not legally, but evangelically; not speculatively, but practically, and in a saving way and manner: this kind of knowledge now under the Gospel dispensation is greater than under the former; as the knowledge of God in his persons, in his perfections, in his titles and characters, and in his Son; and as to the manner of it, clearly, with open face as in a glass; and as to the persons to whom it is communicated, not to Judah only, but to men of all nations; all which is owing to a greater effusion of the spirit, as it follows:

for they shall all know me, from the least of them unto the greatest of them, saith the Lord: not all mankind; but all the house of Israel, all the family of God, all the children of God being taught by him; not all alike, but all with the same kind of knowledge. This is frequently applied to the times of the Messiah by the Jews n:

for I will forgive their iniquity, and I will remember their sin no more; there was forgiveness of sin under the former covenant, but the blood of Christ was not then actually shed for it; it was held forth under types; and there was a remembrance of sin made every year; and saints had not such a clear and comfortable sight of pardon in common as now; and it was known and applied but to a few. This is the staple blessing of the covenant, and the evidence of all the rest.

n Zohar in Lev. fol. 10. 1. & 24. 3. and on Numb. fol. 54. 4. Vid. Chizuk Emunah, p. 51.

Barnes' Notes on the Bible

The prophet shows that the happiness of Israel and Judah, united in one prosperous nation, will rest upon the consciousness that their chastisement has been the result of sins which they have themselves committed, and that God’s covenant depends not upon external sanctions, but upon a renewed heart.

Jeremiah 31:27

So rapid shall be the increase that it shall seem as if children and young cattle sprang up out of the ground.

Jeremiah 31:29, Jeremiah 31:30

A sour grape - Better, sour grapes. The idea that Jeremiah and Ezekiel (marginal reference) modified the terms of the second Commandment arises from a mistaken exegesis of their words. Compare Jeremiah 32:18; Deuteronomy 24:16. The obdurate Jews made it a reproach to the divine justice that the nation was to be sorely visited for Manasseh’s sin. But this was only because generation after generation had, instead of repenting, repeated the sins of that evil time, and even in a worse form. justice must at length have its course. The acknowledgment that each man died for his own iniquity was a sign of their return to a more just and right state of feeling.

Jeremiah 31:31

A time is foretold which shall be to the nation as marked an epoch as was the Exodus. God at Sinai made a covenant with His people, of which the sanctions were material, or (where spiritual) materially understood. Necessarily therefore the Mosaic Church was temporary, but the sanctions of Jeremiah’s Church are spiritual - written in the heart - and therefore it must take the place of the former covenant Hebrews 8:13, and must last forever. The prophecy was fulfilled when those Jews who accepted Jesus of Nazareth as the Messiah, expanded the Jewish into the Christian Church.

Jeremiah 31:32

Although ... - i. e., although as their husband (or, “lord” (Baal, compare Hosea 2:16)) I had lawful authority over them. The translation in Hebrews 8:9 agrees with the Septuagint here, but the balance of authority is in favor of the King James Version.

Jeremiah 31:33

The old law could be broken Jeremiah 31:32; to remedy this God gives, not a new law, but a new power to the old law. It used to be a mere code of morals, external to man, and obeyed as a duty. In Christianity, it becomes an inner force, shaping man’s character from within.

Jeremiah 31:34

I will forgive their iniquity - The foundation of the new covenant is the free forgiveness of sins (compare Matthew 1:21). It is the sense of this full unmerited love which so affects the heart as to make obedience henceforward an inner necessity.

Clarke's Notes on the Bible

Verse Jeremiah 31:34. And they shall teach no more — It shall be a time of universal light and knowledge; all shall know God in Christ, from the least to the greatest; the children shall be taught to read the New Covenant, and to understand the terms of their salvation.

I will forgive their iniquity — It shall be a time of GENERAL PARDON; multitudes shall be daily in the Christian Church receiving the witness of God's Spirit, and in their life and conversation witnessing a good confession. How wonderfully is this prophecy fulfilled in the age of Bibles, Sunday schools, and village preaching.


 
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