Yeremia 31:7

Bahasa Indonesia Sehari-hari

Sebab beginilah firman TUHAN: Bersorak-sorailah bagi Yakub dengan sukacita, bersukarialah tentang pemimpin bangsa-bangsa! Kabarkanlah, pujilah dan katakanlah: TUHAN telah menyelamatkan umat-Nya, yakni sisa-sisa Israel!

Parallel Translations

Alkitab Terjemahan Baru
Sebab beginilah firman TUHAN: Bersorak-sorailah bagi Yakub dengan sukacita, bersukarialah tentang pemimpin bangsa-bangsa! Kabarkanlah, pujilah dan katakanlah: TUHAN telah menyelamatkan umat-Nya, yakni sisa-sisa Israel!

Alkitab Terjemahan Lama
Karena demikianlah firman Tuhan: Bersorak-soraklah kepada Yakub dan berseru-serulah kepada penghulu segala bangsa! Puji-pujilah dengan suara yang nyaring, katakanlah: Karuniakanlah selamat, ya Tuhan! kepada segala umat-Mu, kepada sisa orang Israel!

Contextual Overview

¹ At the same tyme, saith the Lord, shal I be the God of all the generations of Israel, & they shalbe my people. ² Thus saith the Lord: The people of Israel which escaped in the wildernesse from the sworde, founde grace to come into their rest. ³ Euen so shall the Lorde nowe also appeare vnto me from farre [and say] I loue thee with an euerlasting loue, therfore by my mercie I haue drawen thee vnto me. ⁴ I wyll repayre thee agayne O thou daughter of Israel, that thou mayest be fast and sure: thou shalt take thy tabrettes agayne, and go foorth with them that leade the daunce: ⁵ Thou shalt plant vines agayne vpon the hylles of Samaria, and the grape gatherers shall plant, and commonly eate of it. ⁶ For the dayes shall come when the watchmen vpon the mount of Ephraim shall crye, Arise, let vs go vp vnto Sion to our Lorde God. ⁷ For thus saith the Lorde, Reioyce with gladnesse because of Iacob, crye vnto the head of the gentiles, speake out, syng and say, O Lorde saue thy people the remnaunt of Israel. ⁸ Beholde, I wyll bryng them agayne from out of the north lande, and gather them from the endes of the worlde, with the blynde & lame that are among them, with the women that be great with chylde, & such as be also deliuered: and the companie of them that come agayne shalbe great. ⁹ They shall come weepyng, and with mercifull pitie will I bring them hither agayne: I will leade them to the riuers of water in a strayght way where they shall not stumble: For I am Israels father, and Ephraim is my first borne.

Bible Verse Review
  from Treasury of Scripure Knowledge

Sing: Deuteronomy 32:43, Psalms 67:1, Psalms 96:1-3, Psalms 98:1-4, Psalms 117:1, Psalms 117:2, Psalms 138:4, Psalms 138:5, Isaiah 12:4-6, Isaiah 24:14-16, Isaiah 42:10-12, Isaiah 44:23, Zephaniah 3:14-20

O: Psalms 14:7, Psalms 28:9, Psalms 69:35, Psalms 106:47, Hosea 1:7

remnant: Jeremiah 23:3, Isaiah 1:9, Isaiah 11:11, Isaiah 37:4, Isaiah 37:31, Ezekiel 6:8, Joel 2:32, Amos 5:15, Micah 2:12, Micah 7:18, Zephaniah 2:9, Zephaniah 3:13, Romans 9:27, Romans 11:5

Reciprocal: Psalms 27:6 - joy Psalms 47:1 - shout Psalms 81:1 - Sing Psalms 92:4 - General Isaiah 9:3 - they joy Isaiah 52:8 - Thy Isaiah 65:14 - my servants Jeremiah 50:4 - the children of Israel Amos 3:9 - Publish Micah 5:3 - then Zephaniah 2:7 - the remnant

Cross-References

Genesis 20:6
And God sayde vnto him in a dreame: I wote well that thou dyddest it in the singlenesse of thy heart: I kept thee also that thou shuldest not sinne against me, and therefore suffred I thee not to touche her.

Genesis 31:14
Then aunswered Rachel, and Lea, and said vnto him: haue we had as yet any portion or inheritaunce in our fathers house?

Genesis 31:15
Doth not he count vs euen as straungers? for he hath solde vs, & hath quite deuoured also our money.

Genesis 31:29
For it is in my hand through God to do you hurt: But the God of your father spake vnto me yesternight, saying: Take heede that thou speake not to Iacob ought saue good.

Genesis 31:41
Thus haue I ben twentie yere in thy house, and serued thee fourteene yeres for thy two daughters, and sixe yere for thy sheepe, and thou hast chaunged my rewarde ten tymes.

Leviticus 26:26
And whe I haue broken the staffe of your bread ten wyues shall bake your bread in one ouen, and they shall deliuer you your bread agayne by wayght, ye shall eate, and not be satisfied.

Numbers 14:22
But all those men whiche haue seene my glory, and my miracles whiche I did in Egypt and in the wildernesse, and haue tempted me nowe this ten tymes, and haue not hearkened vnto my voyce:

Nehemiah 4:12
But when the Iewes which dwelt beside them, came, they told vs as good as ten times, that in all places where ye go vnto, they are appoynted to fal vpon vs.

Job 1:10
Hast thou not preserued him and his house, and al that he hath on euery side? Thou hast blessed the worke of his handes, and his possession is encreased in the lande.

Job 19:3
Lo, ten times haue ye reproched me, and are not ashamed, but haue laughed me to scorne.

Gill's Notes on the Bible

For thus saith the Lord, sing with gladness for Jacob,.... For the restoration of Jacob, or the conversion of the Jews; which will be matter of joy to the Christians among the Gentiles; who seem to be here called upon to express their joy on that occasion, as they will; for it will be to them as life from the dead, Romans 11:15. Kimchi thinks there is a trajection in the words; and that they may be rendered, "thus saith the Lord to Jacob, sing with gladness"; as if the exhortation was to him to rejoice, and not to others on his account; and so the Septuagint and Arabic versions render it; and to the same sense the Syriac version, "thus saith the Lord, sing, O ye of the house of Jacob, with gladness"; and so the Targum; it will no doubt be a joyful time with them:

and shout among the chief of the nations; where they shall be when converted, as in Great Britain, and other places: or, "on the top of the nations" l; on some high place among them. It seems to denote the publicness of the shout; it will be open and manifest to all; so the Targum,

"and exult with head uncovered, in the sight of all people;''

Turks, Papists, and Pagans:

publish ye; or "cause to hear", or "to be heard" m; cause their voice to be heard, both in prayer and praise to God; or cause men to hear their faith in Christ, and profession of it; and publish that Gospel, and spread it among others, which before they rejected and despised:

praise ye; the Lord for his wonderful grace in the conversion of them:

and say, O Lord, save thy people, the remnant of Israel; his covenant people; the remnant according to the election of grace. This is a direction to the Jews that are converted, to pray for the rest that are not; or to the Gentiles to pray for them; who are before called upon to rejoice at the first appearance of this wonderful work, and to spread it abroad, and to go on publishing the Gospel for the more forwarding of it; and to praise the Lord for what he had done; and to pray unto him to go on with the work of saving his people, the residue of them.

l בראש הגוים "in cacumine gentium", Castalio; "in capite gentium", Pagninus, Montanus. m השמיעו "auditum facite", Pagninus, Montanus; "audiri facite", Schmidt.

Barnes' Notes on the Bible

Among - Or, because of. Israel is the chief or, first of the nations Deuteronomy 26:19, and Yahweh summons mankind to rejoice, because the remnant of Israel is about to be restored to its old position.

Clarke's Notes on the Bible

Verse Jeremiah 31:7. The chief of the nations — The same as Jacob or Israel; for most certainly this people was once the most honourable on the face of the earth.

O Lord, save thy people — Let the Jews earnestly intercede in behalf of their Israelitish brethren; or let them rejoice and praise the Lord, who hath saved the remnant of Israel. So Dr. Blayney thinks the clause should be understood.