Yeremia 31:6

Bahasa Indonesia Sehari-hari

Sungguh, akan datang harinya bahwa para penjaga akan berseru di gunung Efraim: Ayo, marilah kita naik ke Sion, kepada TUHAN, Allah kita!

Parallel Translations

Alkitab Terjemahan Baru
Sungguh, akan datang harinya bahwa para penjaga akan berseru di gunung Efraim: Ayo, marilah kita naik ke Sion, kepada TUHAN, Allah kita!

Alkitab Terjemahan Lama
Karena hari akan datang, apabila segala orang penunggu di atas pegunungan Efrayim akan berseru-seru: Mari kita berangkat ke Sion akan menghadap Tuhan, Allah kita!

Contextual Overview

¹ At the same tyme, saith the Lord, shal I be the God of all the generations of Israel, & they shalbe my people. ² Thus saith the Lord: The people of Israel which escaped in the wildernesse from the sworde, founde grace to come into their rest. ³ Euen so shall the Lorde nowe also appeare vnto me from farre [and say] I loue thee with an euerlasting loue, therfore by my mercie I haue drawen thee vnto me. ⁴ I wyll repayre thee agayne O thou daughter of Israel, that thou mayest be fast and sure: thou shalt take thy tabrettes agayne, and go foorth with them that leade the daunce: ⁵ Thou shalt plant vines agayne vpon the hylles of Samaria, and the grape gatherers shall plant, and commonly eate of it. ⁶ For the dayes shall come when the watchmen vpon the mount of Ephraim shall crye, Arise, let vs go vp vnto Sion to our Lorde God. ⁷ For thus saith the Lorde, Reioyce with gladnesse because of Iacob, crye vnto the head of the gentiles, speake out, syng and say, O Lorde saue thy people the remnaunt of Israel. ⁸ Beholde, I wyll bryng them agayne from out of the north lande, and gather them from the endes of the worlde, with the blynde & lame that are among them, with the women that be great with chylde, & such as be also deliuered: and the companie of them that come agayne shalbe great. ⁹ They shall come weepyng, and with mercifull pitie will I bring them hither agayne: I will leade them to the riuers of water in a strayght way where they shall not stumble: For I am Israels father, and Ephraim is my first borne.

Bible Verse Review
  from Treasury of Scripure Knowledge

a day: Jeremiah 6:17, Isaiah 40:9, Isaiah 52:7, Isaiah 52:8, Isaiah 62:6, Ezekiel 3:17, Ezekiel 33:2, Hosea 9:8

upon: Jeremiah 50:19, 2 Chronicles 13:4, 2 Chronicles 30:5-11, Acts 8:5-8

Arise: Jeremiah 50:4, Jeremiah 50:5, Ezra 1:5, Ezra 8:15-20, Isaiah 2:2-4, Isaiah 11:11-13, Hosea 1:11, Micah 4:1-3, Zechariah 8:20-23

Reciprocal: Psalms 84:7 - in Zion Psalms 122:1 - Let us go Isaiah 2:3 - Come ye Isaiah 30:19 - dwell Isaiah 40:6 - Cry Jeremiah 8:19 - the Lord Jeremiah 31:18 - Ephraim Jeremiah 51:10 - let us Ezekiel 33:7 - I have Hosea 3:5 - seek Micah 4:2 - and say Zechariah 9:12 - Turn Luke 15:18 - will arise

Cross-References

Genesis 30:29
But he saide vnto him: Thou knowest what seruice I haue done thee, and in what takyng thy cattell haue ben vnder me:

Genesis 31:5
And sayde vnto them: I see your fathers countenauce that it is not toward me as it was wont to be: but the God of my father hath ben with me.

Genesis 31:8
When he sayde, the spotted shalbe thy wages: then al the sheepe bare spotted. And when he sayd, the ringstraked shalbe thy rewarde: then bare all the sheepe ringstraked.

Genesis 31:9
Thus hath God taken away the increase of your fathers flocke, and geuen it to me.

Genesis 31:10
But in rammyng tyme, I lifted vp myne eyes, and sawe in a dreame, and beholde, the Rammes leaped vpon the sheepe that were ringstraked, spotted, and partie.

Genesis 31:22
Upon the thirde day after, was it told Laban that Iacob fled.

Genesis 31:25
And Laban ouertoke Iacob, and Iacob had pitched his tent in the mounte: And Laban with his brethren, pitched also vpon the mounte Gilead.

Genesis 31:38
Behold, this twentie yere haue I ben with thee, thy sheepe and thy goates haue not ben barren, and the rammes of thy flocke haue I not eaten.

Genesis 31:42
And except the God of my father, the God of Abraham, and the feare of Isahac had ben with me, surely thou haddest sent me away nowe all emptie: but God behelde my tribulation and the labour of my handes, and rebuked [thee] yesternyght.

1 Peter 2:18
Seruauntes, obey your maisters with all feare, not only yf they be good & curteous, but also though they be frowarde.

Gill's Notes on the Bible

For there shall be a day,.... The whole Gospel dispensation is "a day", made so by the bright rising of the sun of righteousness; here it seems to design some certain fixed period of time in that dispensation, when the light of the Gospel will break out most gloriously, and it will be a clear day; as it will be when the Jews will be converted:

[that] the watchmen upon the mount Ephraim; the same with the mountains of Samaria; for Samaria was the head or metropolis of Ephraim, Isaiah 7:9; and these are the watchmen that kept the vines there, Jeremiah 31:5; for the allusion is not to watchmen of states and cities, but to watchers of vineyards, and to such the ministers of the Gospel are compared, Song of Solomon 1:6. Grotius thinks there is an allusion in the word "Notzerim" to the title of Nazarenes, given to Christ and his followers; and Abarbinel the Jew on the place observes, that the prophet, by the Holy Ghost, foresaw that the Romans would believe in Jesus of Nazareth, and therefore would be called Nazarenes from him; see Acts 24:5; so that Christian ministers may be well thought to be here intended: who

shall cry, arise ye; lift up their voice like a trumpet, and cry aloud to persons as asleep, or in dead and lifeless frames, to awake, arouse, and rise up, and shake off their sloth and indolence, saying:

and let us go up to Zion unto the Lord our God; to the church of God, to attend the word of God, his worship and ordinances; to which sometimes there is a backwardness, arising from sloth, from a lukewarm frame of spirit, from a love of the world, and a vain conceit of their own sufficiency and knowledge; and it is the business of Gospel ministers to stir up persons to frequent the house of God, and attend public worship in it; since it is not only their duty, but their interest and privilege; here they have true pleasure, and real profit; and it is to their honour to continue here, and not forsake the assembling of themselves together: but they should not rest here, trusting to, and depending on, these things; but should go "to the Lord [their] God"; not only seek and pray unto him, but should be desirous of hearing of him, and from him; of seeing him, his power and his glory, and him in his beauty; and of having communion with him; and should exercise faith upon him as their own God. Christ seems to be intended; going to him is exercising faith upon him, for righteousness and strength, peace, pardon, life, and salvation; and saying, as Thomas did, "my Lord, and my God", John 20:28.

Barnes' Notes on the Bible

This verse anticipates a time when the schism caused by Jeroboam is over. Ephraimite watchmen equally with the tribe of Judah watch for the new moon that they may go up to Jerusalem to keep the appointed Feasts.

Clarke's Notes on the Bible

Verse Jeremiah 31:6. For there shall be a day — Literally, for this is the day, or the day is come. The watchmen-the prophets.

Arise ye, and let us go up to Zion — Let both Israelites and Jews join together in the worship of the Lord.