Yeremia 32:4

Bahasa Indonesia Sehari-hari

Zedekia, raja Yehuda, tidak akan luput dari tangan orang Kasdim, melainkan pasti akan diserahkan ke dalam tangan raja Babel, sehingga ia berbicara dengan dia mulut sama mulut dan melihat dia mata sama mata;

Parallel Translations

Alkitab Terjemahan Baru
Zedekia, raja Yehuda, tidak akan luput dari tangan orang Kasdim, melainkan pasti akan diserahkan ke dalam tangan raja Babel, sehingga ia berbicara dengan dia mulut sama mulut dan melihat dia mata sama mata;

Alkitab Terjemahan Lama
dan Zedekia raja Yehudapun tiada akan luput dari pada tangan orang Kasdim, melainkan tak dapat tiada ia diserahkan kepada tangan raja Babil, dan keduanya akan berkata mulut dengan mulut dan berpandang-pandangan mata.

Contextual Overview

¹ These wordes spake the Lorde vnto Ieremie in the tenth yere of Zedekias king of Iuda, whiche was the eyghteenth yere of Nabuchodonozor, ² What tyme as the kyng of Babylons hoast layde siege vnto Hierusalem: but Ieremie the prophete lay bounde in the court of the pryson, whiche was in the kyng of Iudaes house, ³ Where Zedekias the kyng of Iuda caused hym to be layde, because he had prophecied on this maner: Thus saith the Lorde, Beholde, I wyll deliuer this citie into the handes of the kyng of Babylon, whiche shall take it. ⁴ As for Zedekias the kyng of Iuda, he shall not be able to escape the Chaldees: but surely he shall come into the handes of the king of Babylon, whiche shall speake with him mouth to mouth, and one of them shall looke another in the face. ⁵ And Zedekias shalbe caryed vnto Babylon, and there shall he be vntyll the tyme that I visite hym saith the Lorde: but if thou takest in hande to fight against the Chaldees, thou shalt not prosper. ⁶ And Ieremie saide, Thus hath the Lorde spoken vnto me: ⁷ Beholde, Hananeel the sonne of Sellum thine vncles sonne, shall come vnto thee, and require thee to redeeme the lande that lyeth in Anathoth vnto thy selfe: for by reason of kinred it is thy right to redeeme it and bye it out. ⁸ And Hananeel myne vncles sonne came to me in the court of the pryson, according to the word of the Lord, and sayde vnto me: Bye my lande I pray thee, that lieth in Anathoth in the countrey of Beniamin, for by heritage thou hast right to loose it out for thy selfe, therfore redeeme it. Then I perceaued that this was the comaundement the Lorde: ⁹ And so I bought the lande from Hanaeel of Anathoth myne vncles sonne, and wayed hym there the money, euen seuen sicles, and ten syluer pence: ¹⁰ And I writ it in a booke, and sealed it, and toke witnesses, and wayed hym there the money vpon the waightes.

Bible Verse Review
  from Treasury of Scripure Knowledge

Jeremiah 37:17, Jeremiah 38:18, Jeremiah 38:23, Jeremiah 39:4-7, Jeremiah 52:8-11, 2 Kings 25:4-7, Ezekiel 12:12, Ezekiel 12:13, Ezekiel 17:13-21, Ezekiel 21:25, Ezekiel 21:26

Reciprocal: 2 Kings 25:7 - and put out Jeremiah 25:35 - the shepherds Jeremiah 34:3 - And thou Jeremiah 39:5 - Chaldeans' Jeremiah 39:7 - he put Jeremiah 52:9 - they took Ezekiel 17:15 - shall he escape Ezekiel 17:16 - even

Cross-References

Genesis 4:7
If thou do well, shalt thou not receaue? and yf thou doest not well, lyeth not thy sinne at the doores? Also vnto thee shall his desire be, and thou shalt haue dominion ouer hym.

Genesis 23:6
Heare vs my Lorde, thou art a prince of God amongest vs, in the chiefest of our sepulchres bury thy dead: none of vs shall forbyd thee his sepulchre, but thou mayest bury thy dead [therin.]

Genesis 27:29
People be thy seruauntes, and nations bowe to thee: be lorde ouer thy brethren, and thy mothers children stowpe with reuerence vnto thee: cursed be he that curseth thee, and blessed be he that blesseth thee.

Genesis 27:37
Isahac aunswered, and sayde vnto Esau: Beholde, I haue made hym thy Lorde, & all his brethren haue I made his seruauntes: Moreouer, with corne and wine haue I stablished him, what shall I do vnto thee nowe my sonne?

Genesis 32:5
And haue oxen, asses, and sheepe, menseruauntes, and womenseruauntes: and haue sent to shewe [it] my Lord, that I may finde grace in thy sight.

Genesis 32:18
Thou shalt say, they be thy seruaunt Iacobs, and it is a present sent vnto my Lorde Esau, and beholde, he him selfe commeth after vs.

Genesis 33:8
And he sayde: what is all the droue whiche I met? He aunswered: that I may finde grace in the sight of my lorde.

Exodus 32:22
And Aaron aunswered, Let not the wrath of my Lorde waxe fierce: thou knowest the people that they are [euen] set on mischiefe.

1 Samuel 26:17
And Saul knew Dauids voyce, and sayd: Is this thy voyce my sonne Dauid? And Dauid sayde: It is my voyce my lorde, O king.

1 Kings 20:32
And so they girded sackcloth about their loynes, & put ropes about their heades, and came to the king of Israel, and said: Thy seruaunt Benhadad sayth, I pray thee let me lyue. He sayde: Is he yet alyue? he is my brother.

Gill's Notes on the Bible

And Zedekiah king of Judah shall not escape out of the hand of the Chaldeans,.... This is a continuation of the prophecy of Jeremiah, repeated by the king to him, and which concerns himself more especially; who, upon the taking of the city, would endeavour to make his escape, as he did; but should not be able, Jeremiah 52:8;

but shall surely be delivered into the hand of the king of Babylon; not only into the hands of his army, and of his generals, but into his own hand personally; since it follows:

and shall speak with him mouth to mouth, and his eyes shall behold his eyes; converse together face to face, eye to eye; but no doubt with different tones and looks; the king of Babylon upbraiding the king of Judah with perjury and ingratitude, and looking upon him with indignation and contempt; the other speaking faintly, and looking down with grief, shame, and confusion; moreover, the eyes of the king of Babylon beheld the eyes of Zedekiah, and ordered them to be put out, as they were, 2 Kings 25:7.

Clarke's Notes on the Bible

Verse Jeremiah 32:4. And shall speak with him mouth to mouth — He shall be reduced to a state of the most abject servitude. The slave was obliged to fix his eyes on every motion of the master whilst giving his orders, who often condescended to give them only by dumb signs.