Yeremia 32:7

Bahasa Indonesia Sehari-hari

Sesungguhnya, Hanameel, anak Salum, pamanmu, akan datang kepadamu dengan usul: Belilah ladangku yang di Anatot itu, sebab engkaulah yang mempunyai hak tebus untuk membelinya.

Parallel Translations

Alkitab Terjemahan Baru
Sesungguhnya, Hanameel, anak Salum, pamanmu, akan datang kepadamu dengan usul: Belilah ladangku yang di Anatot itu, sebab engkaulah yang mempunyai hak tebus untuk membelinya.

Alkitab Terjemahan Lama
Bahwasanya Hanamiel bin Salum, mamakmu, akan datang mendapatkan dikau sambil katanya: Belilah olehmu bendangku, yang dekat Anatot, karena padamu adalah hak tebusan akan membeli dia.

Contextual Overview

¹ These wordes spake the Lorde vnto Ieremie in the tenth yere of Zedekias king of Iuda, whiche was the eyghteenth yere of Nabuchodonozor, ² What tyme as the kyng of Babylons hoast layde siege vnto Hierusalem: but Ieremie the prophete lay bounde in the court of the pryson, whiche was in the kyng of Iudaes house, ³ Where Zedekias the kyng of Iuda caused hym to be layde, because he had prophecied on this maner: Thus saith the Lorde, Beholde, I wyll deliuer this citie into the handes of the kyng of Babylon, whiche shall take it. ⁴ As for Zedekias the kyng of Iuda, he shall not be able to escape the Chaldees: but surely he shall come into the handes of the king of Babylon, whiche shall speake with him mouth to mouth, and one of them shall looke another in the face. ⁵ And Zedekias shalbe caryed vnto Babylon, and there shall he be vntyll the tyme that I visite hym saith the Lorde: but if thou takest in hande to fight against the Chaldees, thou shalt not prosper. ⁶ And Ieremie saide, Thus hath the Lorde spoken vnto me: ⁷ Beholde, Hananeel the sonne of Sellum thine vncles sonne, shall come vnto thee, and require thee to redeeme the lande that lyeth in Anathoth vnto thy selfe: for by reason of kinred it is thy right to redeeme it and bye it out. ⁸ And Hananeel myne vncles sonne came to me in the court of the pryson, according to the word of the Lord, and sayde vnto me: Bye my lande I pray thee, that lieth in Anathoth in the countrey of Beniamin, for by heritage thou hast right to loose it out for thy selfe, therfore redeeme it. Then I perceaued that this was the comaundement the Lorde: ⁹ And so I bought the lande from Hanaeel of Anathoth myne vncles sonne, and wayed hym there the money, euen seuen sicles, and ten syluer pence: ¹⁰ And I writ it in a booke, and sealed it, and toke witnesses, and wayed hym there the money vpon the waightes.

Bible Verse Review
  from Treasury of Scripure Knowledge

Behold: 1 Kings 14:5, Mark 11:2-6, Mark 14:13-16

Anathoth: Jeremiah 1:1, Jeremiah 11:21, Joshua 21:18, Joshua 21:19

for: Leviticus 25:23, Leviticus 25:34, Leviticus 25:49, Numbers 35:2, Ruth 4:4-9

Reciprocal: Genesis 23:11 - in the Genesis 23:17 - made sure Leviticus 25:25 - General Esther 2:7 - his uncle's Jeremiah 32:8 - Anathoth Ezekiel 7:12 - let Ephesians 1:14 - the redemption

Cross-References

Genesis 32:4
And he commaunded them, saying: Thus shall ye speake to my Lorde Esau, thy seruaunt Iacob sayeth thus: I haue ben a straunger with Laban, and haue stayed there vnto this time.

Genesis 32:5
And haue oxen, asses, and sheepe, menseruauntes, and womenseruauntes: and haue sent to shewe [it] my Lord, that I may finde grace in thy sight.

Genesis 32:8
And sayd, if Esau come to the one part and smite it, the other shall saue it selfe.

Genesis 32:10
I am not worthy of the least of all the mercyes and trueth whiche thou hast shewed vnto thy seruaunt: for with my staffe came I ouer this Iordane, & nowe haue I gotten two companies.

Genesis 32:11
Deliuer me from the hand of my brother Esau, for I feare hym, lest he wyll come and smyte me, [yea] the mother with the chyldren.

Genesis 35:3
For we wyll aryse and go vp to Bethel, and I wyll make an aulter there vnto God, whiche hearde me in the day of my affliction, and was with me in the way whiche I went.

Exodus 14:10
And when Pharao drewe nygh, the chyldren of Israel lift vp their eyes, and beholde, the Egyptians folowed after them, and they were sore afrayde: and the chyldren of Israel cryed out vnto the Lorde.

Psalms 31:13
For I haue hearde the villanie of the multitude, and feare was on euery side [me]: whyle they conspired together against me, [and] toke their counsell to take away my life.

Psalms 61:2
From the endes of the earth I wyll call vnto thee when my heart is in heauines: oh set me vp on the rocke that is higher then I.

Psalms 107:6
And they cry vnto god in their trouble: who deliuereth them fro their distresse.

Gill's Notes on the Bible

Behold, Hanameel the son of Shallum thine uncle shall come unto thee,.... Hilkiah, the father of Jeremiah, and this Shallum, were own brothers; so that Jeremiah and Hanameel were brothers' sons, or own cousins: this coming of Hanameel to Jeremiah being a contingent event, with respect to second causes, and yet foretold as what would certainly be, shows that such events are foreknown by the Lord, and are sure to him:

saying, buy thee my field that [is] in Anathoth; the place from whence Jeremiah came, and was but about two or three miles from Jerusalem, and therefore must be now in the possession of the Chaldean army; wherefore it may seem very strange in Hanameel to propose it to sale, and stranger still in Jeremiah to buy it: though something of this kind was done at Rome, while Hannibal was besieging it; the field where Hannibal pitched his camp was offered to sale at Rome, and found a buyer t; but then he that bought it was in high spirits, and in a strong belief that the city would not be taken, and that the enemy would be obliged to quit the siege; but Jeremiah knew, and firmly believed, on the other hand, that the city of Jerusalem, and all the country round it, would fall into the hands of the king of Babylon. Moreover, Anathoth was a city of the priests, and the fields adjoining to it belonged to them; as some of them did to Abiathar the priest in his time, 1 Kings 2:26; and such fields as belonged to the priests and Levites were not to be sold, according to the law in Leviticus 25:34; to which it is answered, that this was not arable land, which the Levites might not possess; but some meadow, orchard, or garden, in the suburbs of the city, which though it might not be sold to strangers, yet might be sold among themselves; though it is more probable that this was a field that came fro, in some of his ancestors by his mother's or grandmother's side, and so might be disposed of; as it seems certain to be lawfully done, not only as it was the will of God, who could indeed dispense with his own law, was that in the way, but since it was a matter of right, and incumbent on him, as follows:

for the right of redemption [is] thine to buy [it]; that is, had it been sold to another, it would have lain upon him to have redeemed it, as being next of kin, that so it might not pass to another tribe and family.

t Florus, l. 2. c. 6.

Barnes' Notes on the Bible

Hanameel was strictly the first-cousin of Jeremiah. In Hebrew all the terms of relationship are used in a more loose way than with us.

Clarke's Notes on the Bible

Verse Jeremiah 32:7. The right of redemption is thine — The law had established that the estates of a family should never be alienated. If, therefore, a man through poverty was obliged to sell his patrimony, the nearest relative had a right to purchase it before all others, and even to redeem it, if it had been sold to another. This is what is called the right of goel, or kinsman, Leviticus 25:25. And in the year of jubilee the whole reverted to its ancient master Leviticus 25:13.