Yeremia 33:11

Bahasa Indonesia Sehari-hari

akan terdengar lagi suara kegirangan dan suara sukacita, suara pengantin laki-laki dan suara pengantin perempuan, suara orang-orang yang mengatakan: Bersyukurlah kepada TUHAN semesta alam, sebab TUHAN itu baik, bahwasanya untuk selama-lamanya kasih setia-Nya!, sambil mempersembahkan korban syukur di rumah TUHAN. Sebab Aku akan memulihkan keadaan negeri ini seperti dahulu, firman TUHAN.

Parallel Translations

Alkitab Terjemahan Baru
akan terdengar lagi suara kegirangan dan suara sukacita, suara pengantin laki-laki dan suara pengantin perempuan, suara orang-orang yang mengatakan: Bersyukurlah kepada TUHAN semesta alam, sebab TUHAN itu baik, bahwasanya untuk selama-lamanya kasih setia-Nya!, sambil mempersembahkan korban syukur di rumah TUHAN. Sebab Aku akan memulihkan keadaan negeri ini seperti dahulu, firman TUHAN.

Alkitab Terjemahan Lama
bunyi kesukaan dan bunyi keramaian, bunyi mempelai dan bunyi penganten, bunyi segala orang yang berkata demikian Pujilah olehmu akan Tuhan serwa sekalian alam, karena baiklah Tuhan dan kemurahan-Nyapun kekal selama-lamanya! dan lagi bunyi orang yang membawa persembahan puji-pujian ke dalam rumah Tuhan, karena Aku akan mengangkat pula segala orang tawanan negeri ini seperti pada mulanya, demikian firman Tuhan.

Contextual Overview

¹⁰ Moreouer, thus saith the Lorde: In this place (wherof ye say that it shalbe a wildernesse, wherein neither people nor cattle shall dwell) in lyke maner in the cities of Iuda and in the streetes of Hierusalem (which also shalbe so voyde that neither people nor cattle shall dwel there,) ¹¹ Shall the voyce of gladnesse be heard agayne, the voyce of the bridegrome and of the bride, the voyce of them that shall sing, Prayse the Lord of hoastes, for he is louing, and his mercy endureth for euer, and the voyce of them that offer vp gyftes in the house of the Lorde: for I wyll restore the captiuitie of this lande as it was afore, saith the Lorde. ¹² Thus saith the Lorde of hoastes, It shall come yet therto, that in this lande whiche is voyde from men and cattle, and in all the cities of the lande, there shalbe set vp shepheardes cottages to rest their flockes. ¹³ In the cities vpon the mountaynes, and in the cities that lye vpon the plaine, and in the cities of the south, in the lande of Beniamin, and rounde about Hierusalem, and in the cities of Iuda shall the sheepe passe agayne vnder the hande of him that telleth them, saith the Lorde. ¹⁴ Beholde, the tyme commeth saith the Lorde, that I will perfourme that good thing whiche I haue promised vnto the house of Israel, and vnto the house of Iuda. ¹⁵ In those dayes, and at the same tyme, I wyll bryng foorth vnto Dauid the braunche of righteousnesse, and he shall do equitie and righteousnesse in the lande. ¹⁶ In those dayes shall Iuda be saued, and Hierusalem shall dwell safe: and this shalbe her name, God our righteousnesse.

Bible Verse Review
  from Treasury of Scripure Knowledge

voice of joy: Jeremiah 7:34, Jeremiah 16:9, Jeremiah 25:10, John 3:29, Revelation 18:23

the voice of them: Jeremiah 31:12-14, Ezra 3:11-13, Ezra 6:22, Nehemiah 8:12, Nehemiah 12:43, Isaiah 12:1-6, Isaiah 51:11, Isaiah 52:9, Zephaniah 3:14, Zechariah 8:19, Zechariah 9:17, Zechariah 10:7

Praise the: 1 Chronicles 16:8, 1 Chronicles 16:34, 2 Chronicles 5:13, 2 Chronicles 7:3, 2 Chronicles 20:21, Ezra 3:11, Psalms 106:1, Psalms 107:1, Psalms 118:1-4, Psalms 136:1-26

sacrifice: Leviticus 7:12, Leviticus 7:13, 2 Chronicles 29:31, Psalms 107:22, Psalms 116:17, Jonah 2:9, Hebrews 13:15

For I: Jeremiah 33:7, Jeremiah 33:26

Reciprocal: Deuteronomy 12:10 - ye dwell 1 Chronicles 15:16 - lifting up 1 Chronicles 15:29 - dancing 1 Chronicles 16:41 - to give 1 Chronicles 25:3 - to give thanks 2 Chronicles 31:2 - to give thanks Ezra 3:13 - shouted Nehemiah 9:5 - bless Psalms 25:6 - for they Psalms 27:6 - therefore Psalms 31:7 - I will Psalms 66:8 - make Psalms 69:35 - build Psalms 74:21 - poor Psalms 85:6 - people Psalms 95:1 - let us make Psalms 98:4 - General Psalms 100:5 - For the Psalms 126:2 - Then was Isaiah 24:14 - General Isaiah 26:1 - this song Isaiah 30:29 - Ye shall Isaiah 35:10 - and come Isaiah 49:19 - thy waste Isaiah 51:3 - joy Isaiah 52:8 - with Isaiah 55:12 - ye shall Isaiah 60:15 - a joy Jeremiah 17:26 - sacrifices of Jeremiah 30:18 - Behold Jeremiah 30:19 - out Jeremiah 31:16 - they Jeremiah 31:24 - General Jeremiah 32:42 - so Jeremiah 32:44 - for I Ezekiel 37:21 - General Nahum 1:7 - Lord Zechariah 2:10 - and rejoice Zechariah 4:7 - Grace Zechariah 8:5 - playing Revelation 7:12 - thanksgiving Revelation 18:22 - the voice

Cross-References

Genesis 30:43
And the man increased exceedingly, and had much cattell, and mayde seruauntes, and man seruauntes, and camels, and asses.

Genesis 33:5
And he lyft vp his eyes, and sawe the women & the children, and said: whence hast thou these? And he aunswered: they are the children which god hath geuen thy seruaunt.

Genesis 33:6
Then came the handmaydens foorth, and their chyldren, and dyd their obeysaunce.

Genesis 33:9
And Esau saide: I haue inough my brother, kepe that thou hast vnto thy selfe.

Genesis 33:11
Oh take my blessyng that is brought thee: for God hath had mercy on me, and I haue inough. And so he compelled him, and he toke it,

Genesis 33:12
And he saide: let vs take our iourney, and go, I wyll go before thee.

Genesis 33:13
Iacob aunswered him: my lord, thou knowest that the chyldren are tender, and the small and great cattell with young vnder my handes, which if men should ouerdryue but euen one day, all the flocke wyll dye.

Genesis 33:15
And Esau sayd: I will leaue some of my folke with thee. And he aunswered: what needeth it? I shall finde grace in the sight of my Lorde.

Genesis 33:16
So Esau went his way agayne that same day vnto Seir.

Genesis 33:20
And he made there an aulter, and called it, the mightie God of Israel.

Gill's Notes on the Bible

The voice of joy, and the voice of gladness,.... Such is the voice of the Gospel to all sensible sinners; whose eyes are opened to see their lost estate; whose ears are opened to hear the joyful sound: whose hearts are opened to attend to the things spoken in it; who are humble and contrite, wounded and broken in spirit, and have a spiritual understanding of things given them: to these the Gospel preached is glad tidings of great joy; since it contains in it the doctrines of peace and pardon through the blood of Christ; of justification through his righteousness; of rest in him, and salvation by him. It is a voice of joy and gladness to all believers in Christ; since hereby they hear of Christ whom they love; they hear of the love of God in him, and of the love of him to them; it is food to their souls; and when found, under the hearing of it, it is the joy and rejoicing of their hearts; and whereas they are continually sinning in thought, word, or deed, the doctrine of pardon must be joyful to them. Moreover, this may be meant of the voice of those that come to the church of God, with songs of joy and gladness, for electing, redeeming, calling, pardoning, and justifying grace; the voice of young converts, and of all them that rejoice in Christ Jesus, and have no confidence in the flesh; see

Isaiah 35:10; and why may not the ordinance of singing psalms, hymns, and spiritual songs, be included? since those are enjoined to be sung, and are sung in Gospel churches, Ephesians 5:19;

the voice of the bridegroom, and the voice of the bride; which, literally understood, is expressive of great joy and happiness; as the contrary signifies great calamity and distress; see Jeremiah 7:34. It may be understood of such who are in such a natural relation to one another; and yet their voice may intend their joining together in spiritual praise to God. Moreover, by the "bridegroom" may be meant Christ, who has espoused his people to himself, and is their husband, and behaves as such towards them, in all tenderness, care, love, and affection; and his voice was heard in Judea's land as the bridegroom; John heard it, and rejoiced at it, and so did many others; see Matthew 9:15 John 3:29; and the Gospel indeed is no other than his voice; and a soul quickening, soul comforting, and soul alluring, and charming voice it is. And by the "bride" may be meant the church, who is the bride, the Lamb's wife, being married to him; whose voice of prayer and praise to Christ, and of encouragement to sensible sinners, is heard in Zion, and is very desirable, Song of Solomon 2:14;

the voice of them that shall say, praise the Lord of hosts; the husband of his church, and Redeemer of his people, and who is the sovereign Lord of all; the voice of such is heard, who stir up others to this work and service, and enforce it by the reasons following:

for the Lord [is] good; originally and essentially in himself, and the fountain of goodness to others; the good Head and Husband of his church; the good Samaritan: the good Shepherd of his sheep, and Saviour of his people:

for his mercy [endureth] for ever; it is from everlasting to everlasting; in his love and pity he has redeemed his church; and this is seen in his tender care of her, and will endure to eternal life: these words seem to be taken out of Psalms 106:1; and were used by the Jews at the laying of the foundation of the second temple, Ezra 3:11;

[and] of them that shall bring the sacrifice of praise into the house of the Lord; the church of the living God, the materials of which are lively stones, or true believers in Christ; into which none should enter without an offering; and this should be a spiritual one, the sacrifice of praise and thanksgiving; which God has enjoined as well pleasing to him, because it glorifies him. This shows that this prophecy belongs to Gospel times; since no other sacrifice is mentioned as brought into the house of God but the sacrifice of praise. And remarkable is the note of Kimchi on this passage;

"he does not say a sin offering, or a trespass offering, because at this time there will be no ungodly persons and sinners among them, for they shall all know the Lord. And so our Rabbins of blessed memory say, all offerings shall cease in time to come (the times of the Messiah) but the sacrifice of praise;''

for I will cause to return the captivity of the land as at the first,

saith the Lord: a release from spiritual captivity, or redemption by Christ; being the foundation of all solid joy, praise, and thanksgiving.

Barnes' Notes on the Bible

Praise the Lord ... - The customary formula of thanksgiving in many of the later Psalms, and from its occurrence in 2 Chronicles 5:13; 2Ch 7:3, 2 Chronicles 7:6 ff probably a regular part of the liturgical service of the temple.

Shall say ... shall bring the sacrifice of praise - Or, say ... as they bring praise, i. e., a thank-offering (see the marginal reference) into the house of the Lord

At the first - Before the captivity, and when still unpolluted by the sins which have brought upon it so heavy a chastisement.

Clarke's Notes on the Bible

Verse Jeremiah 33:11. The voice of them that shall say, Praise the Lord of hosts — That is, the voice of the Levites in the sacred service: intimating that the temple should be rebuilt, and the public service restored.