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Bahasa Indonesia Sehari-hari
Yeremia 33:10
Bible Study Resources
Concordances:
- TheDictionaries:
- HolmanParallel Translations
Beginilah firman TUHAN: Di tempat ini, yang kamu katakan telah menjadi reruntuhan tanpa manusia dan tanpa hewan, di kota-kota Yehuda dan di jalan-jalan Yerusalem yang sunyi sepi itu tanpa manusia, tanpa penduduk dan tanpa hewan,
Demikianlah firman Tuhan: Bahwa di dalam tempat ini (yang kaukatakan akan halnya demikian: Sunyilah ia, sehingga seorang manusia atau seekor binatangpun tiada di dalamnya), maka di dalam segala negeri Yehuda dan pada segala lorong Yeruzalem, yang rusak begitu, sehingga seorang manusia atau seekor binatangpun tiada di dalamnya, di sana akan kedengaran pula
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
which ye: Jeremiah 32:36, Ezekiel 37:11
Reciprocal: 1 Kings 8:34 - forgive the sin 2 Chronicles 36:22 - that the word Nehemiah 9:5 - bless Psalms 69:35 - build Psalms 107:7 - that they Isaiah 49:19 - thy waste Jeremiah 1:15 - and against Jeremiah 2:15 - his cities Jeremiah 4:7 - to Jeremiah 7:34 - to cease Jeremiah 25:10 - voice of mirth Jeremiah 30:19 - out Jeremiah 32:42 - so Jeremiah 34:22 - and I will Lamentations 1:4 - all her gates Lamentations 5:21 - renew Ezekiel 12:19 - that her Ezekiel 36:33 - wastes Zechariah 1:16 - I am Zechariah 2:4 - Jerusalem
Cross-References
Beholde thy seruaunt hath founde grace in thy syght, and thou hast magnified thy mercy which thou hast shewed vnto me in sauyng my lyfe: Beholde I can not be saued in the mountayne, lest some harme fall vppon me, and I dye.
And Iacob called the name of the place Peniel: for I haue seene God face to face, and my life is preserued.
And he saide: let vs take our iourney, and go, I wyll go before thee.
Iacob aunswered him: my lord, thou knowest that the chyldren are tender, and the small and great cattell with young vnder my handes, which if men should ouerdryue but euen one day, all the flocke wyll dye.
Iuda aunswered him, and sayd, The man did solemply protest vnto vs saying: ye shall not see my face, except your brother be with you.
When the tyme drewe nye that Israel must dye, he sent for his sonne Ioseph and sayde vnto him: If I haue founde grace in thy syght, oh put thy hande vnder my thygh, and deale mercifully and truly with me, that thou bury me not in Egypt.
And when the dayes of mournyng were ended, Ioseph spake vnto ye house of Pharao, saying: If I haue founde fauour in your eyes, speake I pray you in the eares of Pharao, saying:
Then she fell on her face, and bowed her selfe to the ground, and sayde vnto him: Howe is it that I haue founde grace in thyne eyes, & that thou shouldest knowe me, seing I am an aliaunt?
And Dauid sware againe, and sayde: Thy father knoweth that I haue found grace in thyne eyes, & therfore he thinketh, Ionathan shall not knowe it, lest he be sory: And in very deede, euen as the Lorde lyueth, and as thy soule liueth, there is but a steppe betweene me and death.
He sayde: Well, I will make a bonde with the: But one thing I require of thee, that is, that thou see not my face, except thou first bring Michol Sauls daughter, when thou comest to see me.
Gill's Notes on the Bible
Thus saith the Lord, again there shall be heard in this place,.... This is to be connected with the beginning of
Jeremiah 33:11; and what follows to be put in a parenthesis:
which ye say [shall be] desolate without man and without beast: as in
Jeremiah 32:43; the destruction of it being now certain and inevitable; and by which such desolation would be made throughout the country, that very few men or cattle would be left:
[even] in the cities of Judah, and in the streets of Jerusalem, that are desolate; as they were already, the country being in the hands of the enemy, and the city almost depopulated by the sword, famine, and pestilence, and just about to be delivered up: and so
without man, and without inhabitant, and without beast; neither inhabited by man or beast; which is an hyperbolical exaggeration of the miserable condition of the city, and country; expressing the unbelief and despair of the Jews, at least of some of them, ever seeing better times: whereas, be it so, that this was or would be the case; yet here should be heard again, in the times of the Messiah, when he should appear in Judea, and his Gospel be preached there, from whence it should go into all the world, what follows:
Barnes' Notes on the Bible
Which ye say shall be desolate - Of which ye say, It is desolate ... The prophet first sees Judaea silent and desolate during the 70 years’ captivity: and then describes the two things, men and cattle, without which land is valueless.