Yeremia 33:17

Bahasa Indonesia Sehari-hari

Sebab beginilah firman TUHAN: Keturunan Daud tidak akan terputus duduk di atas takhta kerajaan kaum Israel!

Parallel Translations

Alkitab Terjemahan Baru
Sebab beginilah firman TUHAN: Keturunan Daud tidak akan terputus duduk di atas takhta kerajaan kaum Israel!

Alkitab Terjemahan Lama
Karena demikianlah firman Tuhan: Dari pada Daud tiada akan diputuskan orang yang duduk di atas takhta kerajaan orang isi rumah Israel.

Contextual Overview

¹⁷ For thus the Lorde promiseth, Dauid shall neuer want one to sit vpon the throne of the house of Israel: ¹⁸ Neither shall the priestes and leuites want one to offer alway before me burnt offeringes, to kindle the meate offeringes, and to prepare the sacrifices. ¹⁹ And the worde of the Lord came vnto Ieremie, after this maner. ²⁰ Thus saith the Lorde: May the couenaunt whiche I haue made with day and night be broken, that there shoulde not be day and night in due season? ²¹ Then may my couenaunt also be broken whiche I made with Dauid my seruaunt, and so he not to haue a sonne to raigne in his throne: so shall also the Priestes and Leuites neuer fayle, but serue me. ²² For like as the starres of heauen may not be numbred, neither the sande of the sea measured: so wyll I multiplie the seede of Dauid my seruaunt, and the Leuites my ministers. ²³ Moreouer, the worde of the Lorde came to Ieremie, saying: ²⁴ Considerest thou not what this people speaketh? Two kinredes [say they] had the Lorde chosen, and those same two hath he cast away: for so they haue despised my people, and they reputed them as though they were no people. ²⁵ Therefore thus saith the Lord, If I haue made no couenaunt with day and night, and geuen no statute vnto heauen and earth: ²⁶ Then will I also cast away the seede of Iacob and Dauid my seruaunt, so that I wyll take no prince out of his seede to rule the posteritie of Abraham, Isaac, and Iacob: but yet I will turne agayne their captiuitie, and be mercyfull vnto them.

Bible Verse Review
  from Treasury of Scripure Knowledge

David shall never want: Heb. There shall not be cut off from David, Jeremiah 35:19, 2 Samuel 3:29, 2 Samuel 7:14-16, 1 Kings 2:4, 1 Kings 8:25, *marg. 1 Chronicles 17:11-14, 1 Chronicles 17:27, Psalms 89:29-37, Isaiah 9:7, Luke 1:32, Luke 1:33

Reciprocal: 1 Kings 11:13 - for David 1 Kings 11:36 - David 2 Kings 11:2 - they hid him 1 Chronicles 15:2 - to minister Isaiah 65:9 - I will Jeremiah 17:25 - sitting Hosea 3:5 - and David their king

Cross-References

Exodus 12:37
And the children of Israel toke their iourney from Rameses to Suchoth, sixe hundred thousand men of foote, besyde chyldren.

Exodus 13:20
And they toke their iourney from Sucoth, and abode in Etham in the edge of the wyldernesse.

Joshua 13:27
And in the valley they had Betharam, Bethnimra, Socoth, and Zaphon, the rest of the kyngdome of Sehon king of Hesbon, vnto Iordane and the coastes that lie theron, euen vnto the edge of the sea of Cenereth, on the other side Iordane eastwarde.

Judges 8:5
And he sayd vnto ye men of Sucoth: Geue I pray you, takes of bread vnto ye people that folow me, for they be fayntie, that I may folowe after Zebah, and Zalmana, kynges of Madian.

Judges 8:8
And he went vp thence to Phanuel, & spake vnto them lykewyse: And ye men of Phanuel aunswered him, as did the men of Sucoth.

Judges 8:14
And caught a ladde of the men of Sucoth, & enquired of him: And he wrote him of the lordes and elders of Sucoth threescore and seuenteene men.

Judges 8:16
And he toke the elders of the citie, and thornes of the wildernesse, and bryers, and dyd teare the men of Sucoth with them.

1 Kings 7:46
In the playne of Iordane did the king cast them [euen] in the thicke claye, betweene Socoh and Zarthan.

Psalms 60:6
The Lorde hath spoken in his holynes (whereof I wyll reioyce) this: I wyll deuide Sichem, and measure the valley of Sucoth.

Gill's Notes on the Bible

For thus saith the Lord,.... Confirming the above promise concerning the Messiah; giving a reason why his coming may be expected; and why the salvation, justification, and final perseverance of his church and people, are certain things, and to be depended upon:

David shall never want a man to sit upon the throne of the house of Israel; or, "there shall not be cut off unto David a man" a; and this is not to be understood of the temporal kingdom of David, which has been at an end long ago: Jeconiah, that was carried captive into Babylon, was written childless, and left no issue; and Zerubbabel, the only one of David's seed that made any figure after the captivity, was not a king; this is only true of the man Christ Jesus, of the seed of David, and is his son, to whom has been given the throne of his father David; and who reigns over the house of Jacob for ever; and of whose kingdom there is no end, Luke 1:32; and as long as he is King of saints, which will be for ever, David will not want a man to sit upon his throne. David's earthly kingdom was but a typical and shadowy one; a type of Christ's spiritual kingdom, which has succeeded it, and in which Christ is David's son and successor, and whose kingdom is an everlasting kingdom.

a לא יכרת לדוד איש "non exscindetur Davidi vir", Junius & Tremellius, Piscator, Schmidt.

Barnes' Notes on the Bible

Read literally, these verses promise the permanent restoration of the Davidic throne and (of the Levitical priesthood. As a matter of fact Zedekiah was the last king of David’s line, and the Levitical priest-hood has long passed away. Both these changes Jeremiah himself foretold Jeremiah 22:30; Jeremiah 3:16. In what way then is this apparent contradiction (compare Isaiah 66:20-23; Ezek. 40–48) to be explained? The solution is probably as follows. It was necessary that the Bible should be intelligible to the people at the time when it was written, and in some degree to the writer. The Davidic kingship and the Levitical priest-hood were symbols, which represented to the Jew all that was most dear to his heart in the state of things under which he lived. Their restoration was the restoration of his national and spiritual life. Neither was so restored as to exist permanently. But that was given instead, of which both were types, the Church, whose Head is the true prophet, priest and King.