Yeremia 33:18

Bahasa Indonesia Sehari-hari

Dan keturunan imam-imam orang Lewi tidak akan terputus mempersembahkan korban bakaran di hadapan-Ku dan membakar korban sajian dan mengorbankan korban sembelihan sepanjang masa."

Parallel Translations

Alkitab Terjemahan Baru
Dan keturunan imam-imam orang Lewi tidak akan terputus mempersembahkan korban bakaran di hadapan-Ku dan membakar korban sajian dan mengorbankan korban sembelihan sepanjang masa."

Alkitab Terjemahan Lama
Dan lagi dari pada imam orang Lewi tiada akan diputuskan orang yang mempersembahkan korban bakaran dan memasang persembahan makanan dan menyediakan korban sembelihan pada segala hari di hadapan hadirat-Ku.

Contextual Overview

¹⁷ For thus the Lorde promiseth, Dauid shall neuer want one to sit vpon the throne of the house of Israel: ¹⁸ Neither shall the priestes and leuites want one to offer alway before me burnt offeringes, to kindle the meate offeringes, and to prepare the sacrifices. ¹⁹ And the worde of the Lord came vnto Ieremie, after this maner. ²⁰ Thus saith the Lorde: May the couenaunt whiche I haue made with day and night be broken, that there shoulde not be day and night in due season? ²¹ Then may my couenaunt also be broken whiche I made with Dauid my seruaunt, and so he not to haue a sonne to raigne in his throne: so shall also the Priestes and Leuites neuer fayle, but serue me. ²² For like as the starres of heauen may not be numbred, neither the sande of the sea measured: so wyll I multiplie the seede of Dauid my seruaunt, and the Leuites my ministers. ²³ Moreouer, the worde of the Lorde came to Ieremie, saying: ²⁴ Considerest thou not what this people speaketh? Two kinredes [say they] had the Lorde chosen, and those same two hath he cast away: for so they haue despised my people, and they reputed them as though they were no people. ²⁵ Therefore thus saith the Lord, If I haue made no couenaunt with day and night, and geuen no statute vnto heauen and earth: ²⁶ Then will I also cast away the seede of Iacob and Dauid my seruaunt, so that I wyll take no prince out of his seede to rule the posteritie of Abraham, Isaac, and Iacob: but yet I will turne agayne their captiuitie, and be mercyfull vnto them.

Bible Verse Review
  from Treasury of Scripure Knowledge

Isaiah 56:7, Isaiah 61:6, Ezekiel 43:19-27, Ezekiel 44:9-11, Ezekiel 45:5, Romans 1:21, Romans 15:16, Hebrews 13:15, Hebrews 13:16, 1 Peter 2:5, 1 Peter 2:9, Revelation 1:6, Revelation 5:10

Reciprocal: Numbers 25:13 - an everlasting Jeremiah 33:21 - and with Jeremiah 35:19 - stand Malachi 3:3 - the sons

Cross-References

Genesis 25:20
And Isahac was fourtie yere olde when he toke Rebecca to wyfe, the daughter of Bethuel the Syrian of Mesopotamia, and sister to Laban the Syrian.

Genesis 28:2
Arise, and get thee to Mesopotamia, to the house of Bethuel thy mothers father, and there take thee a wyfe of the daughters of Laban thy mothers brother.

Genesis 33:6
Then came the handmaydens foorth, and their chyldren, and dyd their obeysaunce.

Genesis 33:7
Lea also with her children, came and dyd their obeysaunce? And last of all came Ioseph and Rachel, and dyd theyr obeysaunce.

Genesis 35:9
And God appeared vnto Iacob agayne, after he came out of Mesopotamia, and blessed him.

Genesis 46:15
These be the children of Lea, whiche she bare vnto Iacob in Mesopotamia, with his daughter Dina. All the soules of his sonnes and daughters, [make] thirtie and three.

Joshua 24:1
And Iosuah gathered all ye tribes of Israel to Sichem, and called for the elders of Israel, & for their heades, iudges, and officers, & they presented them selues before God.

Judges 9:1
Abimelech the sonne of Ierobaal! went to Sichem vnto his mothers brethren, & communed with them, & with all the kynrede of the house of his mothers father, saying:

John 3:23
And Iohn also baptized in Enon, besides Salim, because there was much water there: and they came, and were baptized.

John 4:5
Then came he to a citie of Samaria, which is called Sichar, besydes the possession that Iacob gaue to his sonne Ioseph.

Gill's Notes on the Bible

Neither shall the priests the Levites want a man before me,.... The Levitical priesthood has been abolished long ago; that was typical of Christ's priesthood, and is succeeded by it; who is a priest for ever after the order of Melchizedek; and who, having offered up himself a sacrifice here on earth for his people, ever appears in heaven, in the presence of God, on their behalf, making intercession for them; and as long as he continues to do so, which will be always, a man shall not be wanting before the Lord:

to offer burnt offerings, and to kindle meat offerings, and to do sacrifice continually; that is, to present that sacrifice before him, and plead the efficacy and virtue of it with him, which was typified by all those sacrifices, and has superseded them, being much better than they. Some understand this of a continuance of Gospel ministers unto the end of the world, who succeeded the priests and Levites; but as they are never called priests and Levites in the New Testament; nor were they properly the successors of the priests and Levites; rather it may be applied unto all believers now, who are priests unto God, and offer up spiritual sacrifices acceptable to God through Christ; but the first sense is best.

Barnes' Notes on the Bible

Read literally, these verses promise the permanent restoration of the Davidic throne and (of the Levitical priesthood. As a matter of fact Zedekiah was the last king of David’s line, and the Levitical priest-hood has long passed away. Both these changes Jeremiah himself foretold Jeremiah 22:30; Jeremiah 3:16. In what way then is this apparent contradiction (compare Isaiah 66:20-23; Ezek. 40–48) to be explained? The solution is probably as follows. It was necessary that the Bible should be intelligible to the people at the time when it was written, and in some degree to the writer. The Davidic kingship and the Levitical priest-hood were symbols, which represented to the Jew all that was most dear to his heart in the state of things under which he lived. Their restoration was the restoration of his national and spiritual life. Neither was so restored as to exist permanently. But that was given instead, of which both were types, the Church, whose Head is the true prophet, priest and King.

Clarke's Notes on the Bible

Verse Jeremiah 33:18. Neither shall the priests the Levites want a man — This is a repetition of the promise made to Phinehas, Numbers 25:13.