Yeremia 50:4

Bahasa Indonesia Sehari-hari

Pada waktu itu dan pada masa itu, demikianlah firman TUHAN, orang Israel akan datang, bersama-sama dengan orang Yehuda; mereka akan berjalan sambil menangis dan mencari TUHAN, Allah mereka;

Parallel Translations

Alkitab Terjemahan Baru
Pada waktu itu dan pada masa itu, demikianlah firman TUHAN, orang Israel akan datang, bersama-sama dengan orang Yehuda; mereka akan berjalan sambil menangis dan mencari TUHAN, Allah mereka;

Alkitab Terjemahan Lama
Maka pada hari itu dan pada masa itu, demikianlah firman Tuhan, akan datang segala bani Israel serta dengan segala bani Yehudapun bersama-sama, sambil berjalan sambil menangis, hendak mencahari Tuhan, Allahnya.

Contextual Overview

¹ The wordes that the Lorde spake vnto the prophete Ieremie, cocerning Babylon and the lande of the Chaldees: ² Preache among the gentiles, let your voyce be hearde, make a token, crye out, kepe no scilence, but say, Babylon is wonne, Bel is confounded, and Merodach is ouercome, yea their gods be brought to shame, and their images burst in peeces: ³ For out of the north there doth come a people against her, which shall make her lande so waste that no body shall dwell therin, neither man nor beast, for they shall flee and depart from thence. ⁴ In those dayes, and at that tyme saith the Lorde, the chyldren of Israel shall come, they and the children of Iuda, weeping and making haste, and shal seeke the Lorde their God. ⁵ They shall aske the way to Sion, thither shall they turne their faces, saying: Come, and we wyll cleaue to the Lorde in a couenaunt that neuer shalbe broken. ⁶ My people haue ben a lost flocke, my sheepheardes haue deceaued them, and haue made them go astray vpon the hylles, they haue gone from the mountayne to the litle hyl, and forgotten their folde. ⁷ All they that came vpon them haue deuoured them, and their enemies said, We haue made no fault agaynst them, for they haue displeased the Lorde, [yea euen the Lorde which is] the habitation of their righteousnesse, and the hope of their fathers. ⁸ Flee from Babylon, and depart out of the lande of the Chaldees, and be ye as the rammes that go before the flocke.

Bible Verse Review
  from Treasury of Scripure Knowledge

those: Jeremiah 50:20, Jeremiah 3:16-18, Jeremiah 33:15, Jeremiah 51:47, Jeremiah 51:48, Isaiah 63:4

the children of Israel: Jeremiah 50:19, Jeremiah 50:20, Jeremiah 50:33, Jeremiah 50:34, Jeremiah 3:18, Jeremiah 33:6-8, Jeremiah 30:10, Jeremiah 30:11, Jeremiah 31:6, Jeremiah 31:7, Jeremiah 31:31, Jeremiah 33:7, Isaiah 11:12, Isaiah 11:13, Isaiah 14:1, Ezekiel 37:16-22, Ezekiel 39:25, Hosea 1:11

going: Jeremiah 31:9, Jeremiah 31:10, Ezra 3:12, Ezra 3:13, Psalms 126:4-6, Joel 2:12, Zechariah 12:10, James 4:9

seek the: Jeremiah 29:12-14, Psalms 105:4, Isaiah 45:19, Isaiah 55:6, Hosea 3:5, Zechariah 8:21-23

Reciprocal: Deuteronomy 33:19 - call the people Ezra 8:21 - afflict ourselves Ezra 8:23 - besought Psalms 84:5 - in whose Psalms 122:1 - Let us go Psalms 126:6 - that goeth Ecclesiastes 7:3 - is better Ecclesiastes 10:15 - because Isaiah 2:3 - Come ye Isaiah 9:13 - neither Isaiah 30:19 - dwell Isaiah 35:8 - the wayfaring Jeremiah 3:21 - A voice Jeremiah 22:23 - how Jeremiah 29:14 - and I will turn Jeremiah 31:18 - Ephraim Jeremiah 41:6 - weeping Jeremiah 51:5 - Israel Ezekiel 7:16 - mourning Ezekiel 14:6 - Repent Ezekiel 16:61 - remember Ezekiel 36:37 - I will yet Ezekiel 37:17 - General Ezekiel 37:22 - I will make Hosea 2:7 - I will Hosea 6:1 - and let Hosea 10:12 - time Micah 4:2 - and say Zechariah 9:12 - Turn Luke 15:18 - will arise John 10:3 - and leadeth

Cross-References

Genesis 18:3
And sayde: Lorde, yf I haue nowe founde fauour in thy sight, passe not away I praye thee from thy seruaunt.

Esther 4:2
And came before the kinges gate: but he might not enter within the kinges gate, because he had sackcloth on.

Gill's Notes on the Bible

In those days, and at that time, saith the Lord,.... When Babylon shall be taken and destroyed, then what follows shall be accomplished; which, as it respects the conversion of the Jews, shows that this prophecy is not to be restrained to literal Babylon:

the children of Israel shall come, they and the children of Judah together: upon the taking of Babylon, in a literal sense, by Cyrus, the children of Israel, or the ten tribes, carried away by the Assyrians, did not return; only the children of Judah, or the tribes of Judah and Benjamin, with the Levites, and a few of the other tribes, that might be mixed among them: but when mystical Babylon is fallen, then the whole body of the Jews will be converted, and return to their own land, Israel and Judah; which is foretold in other prophecies, as here, which speak of their general conversion; see Jeremiah 30:3 Hosea 1:11;

going and weeping; which is another circumstance, which shows that this does not respect the return of the Jews from the Babylonish captivity; for that was attended with joy, and not with tears; see Psalms 126:1; unless it is to be understood of weeping for joy, and of tears of joy, as Kimchi interprets it; but it is better to understand it of that godly sorrow and mourning for sin, which will appear in the Jews at the time of their conversion; particularly for their fathers' ill treatment of the Messiah, their unbelief and rejection of him, and their continued obstinacy and perverseness, and other sins; see Jeremiah 31:9;

they shall go and seem the Lord their God; even David their King, the true Messiah, who is Lord and God; to him they shall seek for peace, pardon, righteousness, and eternal life; and acknowledge him to be the Messiah, their Lord, and their God; embrace his Gospel, and submit to his ordinances; see Jeremiah 30:9. The Targum is,

"when they were carried captive, they went weeping; but when they return from the land of their captivity, they shall seek the worship of the Lord their God.''

Barnes' Notes on the Bible

The fall of Babylon is to be immediately followed by the return of the exiles homewards, in tearful procession, because they go as penitents; and yet with joy, because their faces are toward Zion. The cessation moreover of the schism between Israel and Judah is one of the signs of the times of the Messiah Isaiah 11:12-13, and symbolically represents the gathering together of the warring empires of the world under the peaceful scepter of the Church’s King.

Going and weeping: they shall go - Omit the colon; i. e., “they go ever onward weeping.”

Clarke's Notes on the Bible

Verse Jeremiah 50:4. In those days, and in that time — In the times in which Babylon shall be opposed by the Medes and Persians, both Israel and Judah, seeing the commencement of the fulfilling of the prophecies, shall begin to seek the Lord with much prayer, and broken and contrite hearts. When the decree of Cyrus comes, they shall be ready to set off for their own country, deploring their offenses, yet rejoicing in the mercy of God which has given them this reviving in their bondage.