Yeremia 7:2

Bahasa Indonesia Sehari-hari

"Berdirilah di pintu gerbang rumah TUHAN, serukanlah di sana firman ini dan katakanlah: Dengarlah firman TUHAN, hai sekalian orang Yehuda yang masuk melalui semua pintu gerbang ini untuk sujud menyembah kepada TUHAN!

Parallel Translations

Alkitab Terjemahan Baru
"Berdirilah di pintu gerbang rumah TUHAN, serukanlah di sana firman ini dan katakanlah: Dengarlah firman TUHAN, hai sekalian orang Yehuda yang masuk melalui semua pintu gerbang ini untuk sujud menyembah kepada TUHAN!

Alkitab Terjemahan Lama
Pergilah engkau berdiri di pintu rumah Tuhan, serukanlah di sana perkataan ini, bunyinya: Dengarlah olehmu firman Tuhan, hai segenap orang Yehuda! hai kamu yang masuk dari pada pintu ini akan meminta doa kepada Tuhan.

Contextual Overview

¹ These are the wordes that God spake vnto Ieremie, saying: ² Stande vnder the gate of the Lordes house, & crye out these wordes there with a loude voyce, and say, Heare the word of the Lorde all ye of Iuda, that go in at this doore to worship the Lorde: ³ Thus saith the Lorde of hoastes, the God of Israel: Amende your wayes and your counsels, and I wyll let you dwell in this place. ⁴ Trust not in false lying words, saying: Here is the temple of the Lord, here is the temple of the Lord, here is the temple of the Lorde: ⁵ But rather in deede amende your wayes and counsels, and iudge right betwixt a man and his neighbour, ⁶ Oppresse not the straunger, the fatherlesse, and the widowe, shed not innocent blood in this place, cleaue not to straunge gods to your owne destruction: ⁷ Then wyll I let you dwell in this place, yea in the land that I gaue afore tyme to your fathers for euer. ⁸ But take heede, ye trust in lying tales, that beguile you and do you no good. ⁹ For when ye haue stollen, murthered, committed adultrie and periurie, when ye haue offered vnto Baal, folowing straunge and vnknowen gods: shall ye be vnpunished? ¹⁰ Yet then come ye and stande before me in this house (whiche hath my name geuen vnto it) and say, tushe, we are absolued quite, though we haue done all these abhominations.

Bible Verse Review
  from Treasury of Scripure Knowledge

am 3394, bc 610

Stand: Jeremiah 17:19, Jeremiah 19:2, Jeremiah 19:14, Jeremiah 22:1, Jeremiah 26:2, Jeremiah 36:6, Jeremiah 36:10, Proverbs 1:20, Proverbs 1:21, Proverbs 8:2, Proverbs 8:3, John 18:20, Acts 5:20, Acts 5:42

Hear: Jeremiah 2:4, Jeremiah 10:1, Jeremiah 19:3, Jeremiah 34:4, Jeremiah 44:24, 1 Kings 22:19, Isaiah 1:10, Ezekiel 2:4, Ezekiel 2:5, Hosea 5:1, Amos 7:16, Micah 1:2, Micah 3:1, Micah 3:9, Matthew 13:9, Revelation 2:7, Revelation 2:11, Revelation 2:17, Revelation 2:29, Revelation 3:6, Revelation 3:13, Revelation 3:22

that enter: Jeremiah 17:19, Jeremiah 17:20, Jeremiah 22:2

Reciprocal: Judges 5:11 - go down Jeremiah 2:2 - cry Jeremiah 11:6 - Proclaim Jeremiah 28:5 - the house Ezekiel 2:3 - I send Hosea 4:1 - Hear Matthew 12:34 - how Luke 11:42 - and pass

Cross-References

Genesis 7:1
And the Lord said vnto Noah: come thou and al thy house into ye arke: for thee haue I seen ryghteous before me in this generation.

Genesis 7:8
Of cleane beastes, and of vncleane beastes, and of foules, and of euery such as creepeth vpon the earth,

Genesis 7:11
In the sixe hundreth yere of Noahs lyfe, in the seconde moneth, the seuenteene day of ye moneth, in the same day were all the fountaynes of the great deepe broken vp, and the wyndowes of heauen were opened.

Genesis 7:15
And they came vnto Noah into the arke, two and two, of all fleshe wherein is the breath of lyfe.

Genesis 7:19
And the waters preuayled exceedingly vpon the earth, and al the high hilles that are vnder the whole heauen, were couered.

Genesis 7:21
And all fleshe perished, that moued vpon the earth, in foule, in cattell, in beast, and in euery worme that creepeth vpon the earth, yea, and euery man also.

Genesis 8:20
And Noah builded an aulter vnto ye Lorde, and tooke of euery cleane beast, and of euery cleane foule, & offred burnt offering on the aulter

Leviticus 10:10
And that ye may put difference betweene holy and vnholy, betweene vncleane and cleane:

Ezekiel 44:23
They shall shewe my people the difference betweene the holy and vnholy, and cause them to discerne betwixt the cleane and vncleane.

Gill's Notes on the Bible

Stand in the gate of the Lord's house,.... That is, of the temple, and the court of it. This gate, as Kimchi says, was the eastern gate, which was the principal gate of all; see Jeremiah 26:2:

and proclaim there this word, and say; with a loud voice, as follows:

hear ye the word of the Lord, all ye of Judah; the inhabitants of the several parts of Judea, which came to the temple to worship; very probably it was a feast day, as Calvin conjectures; either the passover, or pentecost, or feast of tabernacles, when all the males in Israel appeared in court:

that enter in at these gates to worship the Lord; there were seven gates belonging to the court, three on the north, three on the south, and one in the east, the chief of all, as Kimchi, Abarbinel, and Ben Melech observe; and this agrees with the account in the Misna k. The names of them were these; on the south side were these three, the watergate, the gate of the firstlings; or the gate of offering, and the gate of kindling; on the north were these three, the gate Nitzotz, called also the gate of the song, the gate Korban, sometimes called the gate of women, and Beth Moked; and the gate in the east was the gate Nicanor, and this gate was the most frequented; and therefore Jeremiah was ordered to stand here, and deliver his message.

k Middot, c. 1. sect. 4, 5.

Barnes' Notes on the Bible

In Jer. 7–10 he addresses the people as they flocked into Jerusalem from the country, to attend the solemn services in the temple upon a fastday. Jehoiakim Jeremiah 26:0 had just ascended the throne, and was so incensed at this sermon that he would have put Jeremiah to death but for the influence of Ahikam. With the accession of Jehoiakim all hope of averting the ruin of the country had passed away. He represented the reverse of his father’s policy, and belonged to that faction, who placed their sole hope of deliverance in a close alliance with Pharaoh-Necho. As this party rejected the distinctive principles of the theocracy, and the king was personally an irreligious man, the maintenance of the worship of Yahweh was no longer an object of the public care. At this time upon a public fast-day, appointed probably because of the calamities under which the nation was laboring, Jeremiah was commanded by Yahweh to stand at the gate of the temple, and address to the people as they entered words of solemn warning. The whole sermon divides itself into three parts;

In Jer. 7–10 he addresses the people as they flocked into Jerusalem from the country, to attend the solemn services in the temple upon a fastday. Jehoiakim Jeremiah 26:0 had just ascended the throne, and was so incensed at this sermon that he would have put Jeremiah to death but for the influence of Ahikam. With the accession of Jehoiakim all hope of averting the ruin of the country had passed away. He represented the reverse of his father’s policy, and belonged to that faction, who placed their sole hope of deliverance in a close alliance with Pharaoh-Necho. As this party rejected the distinctive principles of the theocracy, and the king was personally an irreligious man, the maintenance of the worship of Yahweh was no longer an object of the public care. At this time upon a public fast-day, appointed probably because of the calamities under which the nation was laboring, Jeremiah was commanded by Yahweh to stand at the gate of the temple, and address to the people as they entered words of solemn warning. The whole sermon divides itself into three parts;

(1) It points out the folly of the superstitious confidence placed by the people in the temple, while they neglect the sole sure foundation of a nation’s hope. A sanctuary long polluted by immorality must inevitably be destroyed Jeremiah 7:2-3.

(2) complaints follow of a more general character, in which the growing wickedness of the nation and especially of the leaders is pointed out Jeremiah 8:4-24.

(3) lastly the prophet shows the possibility of averting the evils impending upon the nation Jeremiah 9:25-25.

Jeremiah 10:1-2. The temple had several entrances 2 Chronicles 4:9; and the gate or door here mentioned is probably that of the inner court, where Baruch read Jeremiah’s scroll Jeremiah 36:10. The prophet stood in the doorway, and addressed the people assembled in the outer court.

All ye of Judah - Better, literally all Judah (compare Jeremiah 26:2).

Clarke's Notes on the Bible

Verse Jeremiah 7:2. Stand in the gate of the Lord's house — There was a show of public worship kept up. The temple was considered God's residence; the usual ceremonies of religion restored by Josiah were still observed; and the people were led to consider the temple and its services as sacred things, which would be preservatives to them in case of the threatened invasion.