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Bahasa Indonesia Sehari-hari
Yeremia 7:21
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BakerEncyclopedias:
- InternationalParallel Translations
Beginilah firman TUHAN semesta alam, Allah Israel: "Tambah sajalah korban bakaranmu kepada korban sembelihanmu dan nikmatilah dagingnya!
Demikianlah firman Tuhan serwa sekalian alam, Allah orang Israel: Tambahilah korban sembelihanmu dengan korban bakaranmu pula dan makanlah daging.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Put: Jeremiah 6:20, Isaiah 1:11-15, Hosea 8:13, Amos 5:21-23
Reciprocal: Exodus 29:18 - a burnt offering 2 Chronicles 35:9 - gave Psalms 40:6 - Sacrifice Psalms 50:8 - General Proverbs 15:8 - sacrifice Proverbs 21:3 - General Ecclesiastes 5:1 - give Isaiah 29:1 - add Jeremiah 14:12 - and when Micah 6:7 - pleased Malachi 1:13 - should I accept Mark 12:33 - is more Luke 11:42 - and pass Hebrews 10:4 - not
Cross-References
And God sayd vnto Noah: the ende of all fleshe is come before me, for the earth is fylled with crueltie through them, and beholde I wyl destroy them with the earth.
And beholde, I, euen I do bryng a fludde of waters vpon the earth, to destroy all fleshe wherin is the breath of lyfe vnder heauen, and euery thyng that is in the earth shall perishe.
Of foules also of the ayre seuen and seuen, the male and the female, to kepe seede alyue vpon the face of all the whole earth.
For after seuen dayes, I wyl rayne vpon the earth fourtie dayes and fourtie nightes: & all substaunce that I haue made, wyll I destroy from the vpper face of the earth.
And Noah was sixe hundreth yere olde, when the fluddes of water came vpon the earth.
And Noah came, and his sonnes, and his wyfe, and his sonnes wyues with him to the arke, because of the waters of the fludde.
And they came vnto Noah into the arke, two and two, of all fleshe wherein is the breath of lyfe.
And the fludde came fourtie dayes vpon the earth, and the waters were increased, and bare vp the arke, whiche was lyft vp aboue the earth.
Fyfteene cubites vpward did the waters preuayle, so that the mountaynes were couered.
So that all that had the breath of lyfe in his nostrilles throughout all that was on the drye lande, dyed.
Gill's Notes on the Bible
Thus saith the Lord God of hosts, the God of Israel,.... The Lord of armies above and below, and the covenant God of the people of Israel; who were bound to serve him, not only by the laws of creation, and the bounties of Providence, but were under obligation so to do by the distinguishing blessings of his goodness bestowed upon them; wherefore their idolatry, and other sins committed against him, were the more heinous and aggravated:
put your burnt offerings unto your sacrifices, and eat flesh; that is, add one offering to another; offer every kind of sacrifice, and, when you have done, eat the flesh of them yourselves; for that is all the advantage that comes by them; they are not acceptable to me, as Jarchi observes, therefore why should you lose them? burnt offerings were wholly consumed, and nothing was left of them to eat; but of other sacrifices there were, particularly the peace offerings; which the Jewish commentators think are here meant by sacrifices; and therefore the people are bid to join them together, that they might have flesh to eat; which was all the profit arising to them by legal sacrifices. The words seem to be sarcastically spoken; showing the unacceptableness of legal sacrifices to God, when sin was indulged, and the unprofitableness of them to men.
Barnes' Notes on the Bible
The meaning is, Increase your sacrifices as you will. Acid burnt-offering to peace-offerings. All is in vain as long as you neglect the indispensable requirements of obedience and moral purity. Eat flesh is equivalent to sacrifice. The flesh of animals offered in sacrifice was usually eaten by the offerers, and this meal was regarded as a symbol of reconciliation. God and man partook of the same victim, and so were made friends. This passage Jeremiah 7:21-28 is the Haphtarah (lesson) from the prophets, after the Parashah, Lev. 6–8, or Lesson from the Law. The selection of such a Haphtarah shows that the Jews thoroughly understood that their sacrifices were not the end of the Law, but a means for spiritual instruction.
Clarke's Notes on the Bible
Verse Jeremiah 7:21. Put your burnt-offerings unto your sacrifices, and eat flesh. — I will receive neither sacrifice nor oblation from you; therefore you may take the beasts intended for sacrifice, and slay and eat them for your common nourishment. Jeremiah 7:29.