the Week of Proper 16 / Ordinary 21
free while helping to build churches and support pastors in Uganda.
Click here to learn more!
Read the Bible
Bahasa Indonesia Sehari-hari
Yeremia 8:22
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalDevotionals:
- DailyParallel Translations
22 Is there no balm in Gilead? Is there no physician there? Why then is not the health of the daughter of my people restored? [Because Zion no longer enjoyed the presence of the Great Physician!] Exod. 15:26.">[fn]
Tiadakah minyak pekat di Gilead? Tiadakah barang seorang tabib di sana? aduh! mengapa maka penyakit puteri bangsaku tiada disembuhkan?
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
no balm: Jeremiah 46:11, Jeremiah 51:8, Genesis 37:25, Genesis 43:11
no physician: Matthew 9:11, Matthew 9:12, Luke 5:31, Luke 5:32, Luke 8:43
why: Jeremiah 30:12-17
recovered: Heb. gone up, Isaiah 1:5, Isaiah 1:6
Reciprocal: Exodus 15:26 - for I am 2 Chronicles 7:14 - heal their land 2 Chronicles 16:12 - physicians Job 13:4 - physicians Psalms 38:5 - My wounds Jeremiah 6:26 - daughter Jeremiah 9:1 - the daughter Jeremiah 14:19 - no healing Jeremiah 30:13 - hast Lamentations 2:13 - who can Ezekiel 27:17 - balm Ezekiel 34:4 - diseased Ezekiel 47:12 - medicine Hosea 11:3 - I healed Hosea 14:4 - heal Mark 5:26 - had suffered Luke 16:20 - full
Cross-References
And agayne he sent foort a Doue from him, that he myght see yf the waters were abated from the vpper face of the grounde.
And the Doue founde no rest for the sole of her foote, and she returned vnto him into the arke, for the waters [were] in the vpper face of the whole earth, Then he put foorth his hande, & tooke her, and pulled her to him into the arke.
And the Doue came to hym in the euentide, and loe, in her mouth was an Oliue leafe that she had pluct, wherby Noah dyd knowe that the waters were abated vpon the earth.
And he abode yet other seuen dayes, and sent foorth the Doue, whiche returned not vnto him any more.
Go foorth of the arke, thou, and thy wife, thy sonnes, and thy sonnes wiues with thee.
And bryng foorth with thee euery beast that is with thee, of all fleshe, both foule and cattell, and euery worme that crepeth vpon the earth, that they may breede in the earth, and bring foorth fruite, and multiplie vpon earth.
And Noah builded an aulter vnto ye Lorde, and tooke of euery cleane beast, and of euery cleane foule, & offred burnt offering on the aulter
For this is the seconde yere of dearth in the lande, and fiue more are behinde, in the whiche there shall neyther be earyng nor haruest.
Sixe dayes thou shalt worke, and in the seuenth day thou shalt rest, both from earyng and reapyng.
They thinke not in their heartes, O let vs feare the Lord our God, who geueth vs raine early and late when nede is, whiche kepeth euer still the haruest for vs yerely.
Gill's Notes on the Bible
Is there no balm in Gilead?.... Which was famous for it; see
Genesis 37:25, or rather turpentine or rosin, a gum which drops from pine trees and the like; since balm or balsam grew on this side Jordan, near Jericho and Engedi, and not beyond Jordan, in the land of Gilead; and rosin is good for healing. Some render it "treacle", but very wrongly, since, as Calvin observes, that is a composition of many things,
Is there no physician there? or surgeon, anyone that heals wounds and bruises; very probably there were many such lived in Gilead, since it was a place where proper medicines were to be got and applied: this may be understood of prophets and teachers, who, in a moral and spiritual sense, are instruments of healing of men, by showing them their evil, calling them to repentance, and directing where to go for healing or pardon of sin; namely, to Christ, the alone physician, and to his precious blood, shed for the remission of sins. Some reference may be had to Elijah, who was of Gilead, and to the school of the prophets there, 1 Kings 17:1. The Targum is,
"Jeremiah the prophet said, perhaps there are no good works in me, that I should supplicate for the house of Israel; should I not desire the doctrine of Elijah the prophet, who was of Gilead, whose words were healing?''
Why then is not the health of the daughter of my people recovered? that is, seeing there is balm in Gilead, and a physician there, how comes it to pass that such medicine is not made use of, and such a physician not applied to, that health might be restored? This shows the stupidity, sluggishness, and indolence of the people, and how inexcusable they were, as well as the prophet's great concern for their welfare; the want of means of deliverance, or non-attendance to them, or the failure of them.
Barnes' Notes on the Bible
No physician there - i. e., in Gilead. Balm used to grow in Israel for the healing of the nations. Her priests and prophets were the physicians. Has Israel then no balm for herself? Is there no physician in her who can bind up her wound? Gilead was to Israel what Israel spiritually was to the whole world.
Why then is not the health ... recovered? - Or, “why then has no bandage,” or plaster of balsam, “been laid upon my people?”
Clarke's Notes on the Bible
Verse Jeremiah 8:22. Is there no balm in Gilead? — Yes, the most excellent in the world. "Is there no physician there?" Yes, persons well skilled to apply it. "Why then is not the health of the daughter of my people recovered?" Because ye have not applied to the physician, nor used the balm. Ye die because ye will not use the remedy. But to apply this metaphor: - The Israelites are represented as a man dying through disease; and a disease for the cure of which the balm of Gilead was well known to be a specific, when judiciously applied by a physician. But though there be balm and a physician, the people are not cured; neither their spiritual nor political evils are removed. But what may all this spiritually mean? The people are morally diseased; they have sinned against God, and provoked him to destroy them. They are warned by the prophet to repent and turn to God: they refuse, and sin on. Destruction is come upon them. Might they not have avoided it? Yes. Was it the fault of God? No. Did he not send his prophets with the richest offers of mercy? Did he not give them time, the best instructions, and the most effectual means of returning to him? Has not mercy, the heavenly balm, been ever at hand? And has not GOD, the great Physician, been ever ready to apply it? Yes. Why then are they not converted and healed? Because they would not apply to the Divine Physician, nor receive the only remedy by which they could be spiritually healed. They, then, that sin against the only remedy must perish, because they might have had it, but would not. It is not because there is a deficiency of grace, nor of the means of grace, that men are not saved; but because they either make no use, or a bad use, of them. Jesus Christ, by the grace of God, has tasted death for every man; but few are saved, because they WILL NOT come unto him that they may have life.
In my old MS. Bible the text is rendered thus: -
Whether gumm is not in Galaad? Or a leche is not there? Why than the hid wounde of the daughter of my peple is not alle helid?
How shall they escape who neglect so great a salvation? Reader, lay this to heart; and, while there is time, apply heartily to the great Physician for thy cure.