the Week of Proper 10 / Ordinary 15
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Bahasa Indonesia Sehari-hari
Ayub 12:10
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
bahwa di dalam tangan-Nya terletak nyawa segala yang hidup dan nafas setiap manusia?
Di dalam tangannya adalah nyawa segala sesuatu yang hidup dan nafas segala anak Adampun.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
whose hand: Numbers 16:22, Daniel 5:23, Acts 17:25, Acts 17:28
soul: or, life
the breath: Job 27:3, Job 34:14, Job 34:15, Genesis 2:7, Genesis 6:17, Psalms 104:29, Psalms 146:3, Psalms 146:4
mankind: Heb. flesh of man, John 3:6
Reciprocal: Numbers 26:51 - General Numbers 27:16 - the Lord 1 Kings 17:17 - that there was Job 12:15 - Behold Job 14:5 - his days Job 21:16 - Lo Psalms 90:3 - Thou Isaiah 42:5 - he that giveth Hebrews 12:9 - the Father
Cross-References
And the Lord had sayde vnto Abram: get thee out of thy coutrey, and out of thy nation, and from thy fathers house, vnto a lande that I wyll shewe thee:
And I will make of thee a great people, and wyll blesse thee, and make thy name great, that thou shalt be [euen] a blessyng.
I wyll also blesse them that blesse thee, and curse the that curseth thee: and in thee shall all kinredes of the earth be blessed.
And so Abram departed, euen as the Lorde had spoken vnto hym, and Lot went with him: and Abram was seuentie and fiue yeres old when he departed out of Haran.
And remouyng thence vnto a mountayne that was eastwarde from Bethel, he pitched his tent, hauyng Bethel on the west syde, & Hai on the east: and there he buyldyng an aulter vnto the Lorde, dyd call vpon the name of the Lorde.
And Pharao callyng Abram, sayde: why hast thou done this vnto me?
And the sonnes of Irael came to bye corne among other that came: for there was dearth in the lande of Chanaan.
And the dearth was great in the lande.
There was no bread in all the lande, for the dearth was exceedyng sore, so that the lande of Egypt, and the land of Chanaan were famished by reason of the dearth.
It came to passe that whe the iudges ruled, there fel a dearth in the land, & a certein man of Bethlehe Iuda went for to soiourne in the countrey of Moab, he and his wyfe, and his two sonnes.
Gill's Notes on the Bible
In whose hand [is] the soul of every living thing,.... Of every animal, of every brute creature, as distinct from man, in the next clause: the life of everyone of them is from him, and it is continued by him as long as he pleases, nor can it be taken away without his leave; two sparrows, which are not worth more than a farthing, not one of them falls to the ground, or dies without the knowledge and will of God, Matthew 10:29; of the soul or spirit of beasts, see Ecclesiastes 3:21;
and the breath of all mankind; the breath of man is originally from God, he at first breathed into man the breath of life; and though this is in his nostrils, which makes him of little account, yet it would not continue there long, was it not in the hand, and under the care and providence of God; the breath of a king, as well as the heart of a king, is in the hand of the Lord: the breath of that great monarch Belshazzar, king of Babylon, was in the hand of God, Daniel 5:23; and so is the breath of every peasant; and as when he takes away the breath of other creatures, they die and return to the dust; such is the case of man when God takes away his breath; all our times are in his hand, to be born, to live and die, all is at his dispose: or "the spirit of all the flesh of men" p, or of all men's flesh; his rational soul, as distinguished from his flesh or body, this is from God, supported in its being by him, and ever will be, being immortal, and will never die.
p ר×× ×× ×שר ××ש "spiritus omnis carnis viri?" Pagninus, Montanus, Schmidt, Schultens, Michaelis.
Barnes' Notes on the Bible
In whose hand is the soul of every living thing - Margin, âLife.â The margin is the more correct rendering. The idea is, that all are under the control of God. He gives life, and health, and happiness when he pleases, and when he chooses he takes them away. His sovereignty is manifested, says Job, in the inferior creation, or among the beasts of the field, the fishes of the sea, and the fowls of heaven.
And the breath of all mankind - Margin, âFlesh of man.â The margin is in accordance with the Hebrew. The meaning is, that man is subjected to the same laws as the rest of the creation. God is a sovereign, and the same great principles of administration may be seen in all his works.
Clarke's Notes on the Bible
Verse Job 12:10. In whose hand is the soul of every living thing — × ×¤×© ×× ×× nephesh col chai, "the soul of all life."
And the breath of all mankind. — ×ר×× ×× ×שר veruach col besar, "and the spirit or breath of all flesh." Does not the first refer to the immortal soul, the principle of all intellectual life; and the latter to the breath, respiration, the grand means by which animal existence is continued? See Job 10:1.