Ayub 12:11

Bahasa Indonesia Sehari-hari

Bukankah telinga menguji kata-kata, seperti langit-langit mencecap makanan?

Parallel Translations

Alkitab Terjemahan Baru
Bukankah telinga menguji kata-kata, seperti langit-langit mencecap makanan?

Alkitab Terjemahan Lama
Bukankah telinga akan mencoba segala perkataan, seperti langitan mulut merasai segala makanan?

Contextual Overview

⁶ The houses of robbers are in wealth and prosperitie, and they that maliciouslie meddle against God dwell without care, in those thinges that God hath geuen richely with his hande. ⁷ Aske the cattaile, and they shall enfourme thee: the foules of the ayre, and they shall tell thee. ⁸ Or the encrease of the earth, and it shall shew thee: or the fishes of the sea, and they shall certifie thee. ⁹ What is he but he knoweth that the hande of the Lorde made all these? ¹⁰ In whose hande is the soule of euery liuing thing, and the breath of all mankinde. ¹¹ Haue not the eares pleasure in hearing? and the mouth in tasting the thing that it eateth?

Bible Verse Review
  from Treasury of Scripure Knowledge

Doth: Job 34:3, 1 Corinthians 10:15, Philippians 1:10, *marg. Hebrews 5:14, 1 Peter 2:3

mouth: Heb. palate, Job 6:30

Reciprocal: 2 Samuel 19:35 - can I discern Job 6:6 - taste Isaiah 11:3 - understanding

Cross-References

Genesis 12:6
Abram passed through the lande, vnto the place of Sichem, vnto the plaine of Moreh. And the Chanaanite [was] then in the lande.

Genesis 12:7
And the Lorde appearyng vnto Abram, sayd, Unto thy seede wyl I geue this lande: And there buylded he an aulter vnto the Lorde whiche appeared vnto hym.

Genesis 12:14
And so when Abram was come into Egypt, the Egyptians behelde the woman, for she was very fayre.

Genesis 26:7
And the men of the place asked [him] of his wyfe. And he sayde, she is my sister: for he feared to say, she is my wyfe, lest the men of the place shoulde haue kylled hym, because of Rebecca, whiche was beautifull to the eye.

Genesis 29:17
Lea was tender eyed: but Rachel was beautifull and well fauoured.

2 Samuel 11:2
And in an euening tyde, Dauid arose out of his bed, and walked vpon the roofe of the kinges palace, and from the roofe he sawe a woman washing her selfe, and the woman was very beautifull to loke vpon.

Proverbs 21:30
There is no wysdome, there is no vnderstanding, there is no counsayle against the Lorde.

Song of Solomon 1:14
a cluster of Camphire in the vineyardes of Engaddi is my loue vnto me.

Gill's Notes on the Bible

Doth not the ear try words?.... Articulate sounds; and the mind by them judges whether what is expressed and designed by them is right or wrong, true or false, to be received or rejected; so such that have spiritual ears to hear, try the words of God and men, the wholesome words of Christ, and those of false teachers, which eat as a canker; and by their spiritual judgment can distinguish between the one and the other, discern those that differ, and approve those that are excellent, by bringing them to the standard of the word, the balance of the sanctuary, the Scriptures of truth:

and the mouth taste his meat? and judge of it, whether good or bad, or savoury or unsavoury, and so receive or reject it: thus such who have their taste changed, and relish spiritual things, can distinguish between the meat that perishes, and that which endures to everlasting life, even Christ, whose flesh is meat indeed; and those that have tasted that the Lord is gracious, and to whose taste the fruits of Christ and the doctrines of grace are sweet; these will desire the sincere milk of the word, and that strong meat in it, which belongs to discerning and experienced souls; and will feed by faith upon the pure word of the Gospel, and mix it with it, and reject all others. Job by this would signify, that the things his friends had been discoursing of, and which they thought were such deep and wonderful things, were as easy to be searched and found out, tried and judged of, as sounds by the ear, or food by the taste; and it may be also that hereby he suggests, that his doctrine, if it was impartially examined and tried by proper judges, it would appear as plain as anything tried by the ear, or tasted by the mouth. Some think that Job intends by this, that from the senses of hearing and tasting in men might be inferred the omniscience of God, his knowledge of all things, and his quick discernment of men, and their actions, since "he that planted the ear, shall he not hear? he that formed the eye, shall not he see?" Psalms 94:9. Some versions read the whole, "doth not the ear try words, as the mouth tastes his meat" q? as in Job 34:3. Saadiah Gaon connects these words "as the ear tries words", c. with Job 12:12, "so with the ancient is wisdom".

q Vatablus, Drusius, Junius et Tremellius, Piscator, Mercerus, Cocceius, Schultens so Broughton.

Barnes' Notes on the Bible

Doth not the ear try words? - The literal meaning of this, which is evidently a proverbial expression, is plain; but about its bearing here there is more difficulty. The literal sense is, that it is the office of the ear to mark the distinction of sounds, and to convey the sense to the soul. But in regard to the exact bearing of this proverb on the case in hand, commentators have not been agreed. Probably the sense is, that there ought to be a diligent attention to the signification of words, and to the meaning of a speaker, as one carefully tastes his food; and Job, perhaps, may be disposed to complain that his friends had not given that attention which they ought to have done to the true design and signification of his remarks. Or it may mean that man is endowed with the faculty of attending to the nature and qualities of objects, and that he ought to exercise that faculty in judging of the lessons which are taught respecting God or his works.

And the mouth - Margin, as in the Hebrew חך chêk - “palate.” The word means not merely the palate, but the lower part of the mouth (Gesenius), and is especially used to designate the organ or the seat of taste; Psalms 119:103; Job 6:30.

His meat - Its food - the word “meat” being used in Old English to denote all kinds of food. The sense is, man is endowed with the faculty of distinguishing what is wholesome from what is unwholesome, and he should, in like manner, exercise the faculty which God has given him of distinguishing the true from the false on moral subjects. He should not suppose that all that had been said, or that could be said, must necessarily be true. He should not suppose that merely to string together proverbs, and to utter common-place suggestions, was a mark of true wisdom. He should separate the valuable from the worthless, the true from the false, and the wholesome from the injurious. Job complains that his friends had not done this. They had shown no power of discrimination or selection. They had uttered common place apothegms, and they gathered adages of former times, without any discrimination, and had urged them in their arguments against him, whether pertinent or not. It was by this kind of irrelevant and miscellaneous remark that he felt that he had been mocked by his friends, Job 12:4.

Clarke's Notes on the Bible

Verse Job 12:11. Doth not the ear try words? — All these are common-place sayings. Ye have advanced nothing new; ye have cast no light upon the dispensations of Providence.