the Week of Proper 10 / Ordinary 15
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Bahasa Indonesia Sehari-hari
Ayub 12:12
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- CharlesEncyclopedias:
- InternationalDevotionals:
- ChipParallel Translations
Konon hikmat ada pada orang yang tua, dan pengertian pada orang yang lanjut umurnya.
Hikmat patut dicahari kepada orang tua-tua dan akal budi kepada yang banyak umurnya.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Job 8:8, Job 15:10, Job 32:7
Reciprocal: 1 Kings 12:6 - consulted 2 Chronicles 10:6 - took counsel Job 15:7 - the first Psalms 119:100 - understand Joel 1:2 - ye old Titus 2:2 - the
Cross-References
And remouyng thence vnto a mountayne that was eastwarde from Bethel, he pitched his tent, hauyng Bethel on the west syde, & Hai on the east: and there he buyldyng an aulter vnto the Lorde, dyd call vpon the name of the Lorde.
[And] the there was a famine in that lande, and therfore went Abram downe into Egypt, that he myght soiourne there, for there was a greeuons famine in the lande.
Abraha aunswered: For I thought [thus] surely the feare of God is not in this place, and they shal slaye me for my wyues sake.
And the men of the place asked [him] of his wyfe. And he sayde, she is my sister: for he feared to say, she is my wyfe, lest the men of the place shoulde haue kylled hym, because of Rebecca, whiche was beautifull to the eye.
And Dauid sayd in his heart, I shall perishe one day by the hand of Saul: therefore is there nothing better for me, then to flee and saue my self in the land of the Philistines, and Saul shall ceasse and seeke me no more in all the coastes of Israel, and so shall I escape out of his hand.
He that feareth men shall haue a fall: but who so putteth his trust in the Lorde, is without daunger.
And feare ye not them, which kyll the body, but are not able to kyll the soule. But rather feare hym, which is able to destroy both soule and body in hell.
Gill's Notes on the Bible
With the ancient [is] wisdom,.... Meaning not himself, who was not very ancient; though some think Eliphaz so understood him; hence those words of his, in Job 15:9; rather, as others, Job tacitly wishes that some ancient man, with whom wisdom was, would undertake to examine the affair between him and his friends, and judge of it, and decide the point; or, as others, he has respect to Bildad's advice to search the fathers, and learn their sentiments, and be determined by them; to which he replies, that though it will be allowed that wisdom is with them, for the most part, yet their judgment of things is no further to be regarded than as it agrees with the wisdom of God, and the revelation he has made of his will; though it seems best of all to consider these words as an adage or proverbial sentence generally agreed to, that it often is, as it might be expected it should, though it is not always, that men well advanced in years are wise; that as they have lived long in the world, they have learned much by observation and experience, and have attained to a considerable share of wisdom and knowledge in things, natural, civil, and religious:
and in length of days is understanding; the understandings of men are improved and enriched, and well stored with useful science, having had the opportunity of much reading, hearing, and conversation; by this Job would suggest, that if his friends had more knowledge of hidden and recondite things, beyond common people, which yet they had not, it was not so wonderful, since they were aged men, and had lived long in the world; or rather it may be that this is mentioned, to observe that from hence, seeing it is so among men, that ancient men have, or it may be expected they should have, a considerable share of wisdom and understanding; it may be most easily and strongly concluded, that God, who is the Ancient of days, has the most perfect and consummate wisdom and knowledge, which is asserted in Job 12:13.
Barnes' Notes on the Bible
With the ancient is wisdom - With the aged. The word ×ש×××©× yaÌshıÌysh used here, means an old man, one gray-headed. It is used chiefly in poetry, and is commonly employed in the sense of one who is decrepit by age. It is rendered âvery agedâ in Job 15:10; âhim that stooped for age.â 2 Chronicles 36:17; âvery old,â Job 32:6; and âthe aged,â Job 29:8 The Septuagint renders it, ÎÌν ÏολλÏÍÍ ÏÏοÌνÏÍ En polloÌ chronoÌ âin much time.â The sense is, that wisdom might be expected to be found with the man who had had a long opportunity to observe the course of events; who had conversed with a former generation, and who had had time for personal reflection. This was in accordance with the ancient Oriental views, where knowledge was imparted mainly by tradition, and where wisdom depended much on the opportunity of personal observation; compare Job 32:7.
Clarke's Notes on the Bible
Verse Job 12:12. With the ancient is wisdom — Men who have lived in those primitive times, when the great facts of nature were recent, such as the creation, fall, flood, confusion of tongues, migration of families, and consequent settlement of nations, had much knowledge from those facts; and their length of days-the many hundreds of years to which they lived, gave them such an opportunity of accumulating wisdom by experience, that they are deservedly considered as oracles.