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Bahasa Indonesia Sehari-hari
Ayub 14:20
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- CharlesEncyclopedias:
- InternationalParallel Translations
Engkau menggagahi dia untuk selama-lamanya, maka pergilah ia, Engkau mengubah wajahnya dan menyuruh dia pergi.
Engkau menggagahi dia sampai selama-lamanya, maka pergilah ia; Engkaupun mengubahkan mukanya dan menyuruhkan dia pergi.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
prevailest: Ecclesiastes 8:8
changest: Job 14:14, Job 2:12, Lamentations 4:8
Reciprocal: Job 33:21 - His flesh
Cross-References
He sayde moreouer: blessed be the Lord God of Sem, and Chanaan shalbe his seruaunt.
All these were ioyned together in the vale of Siddim, where [nowe] the salt sea is.
For twelue yere were they subiecte to kyng Chodorlaomer, and in the thirteenth yere rebelled.
And in the fourteenth yere came Chodorlaomer and the kynges that were with hym, and smote the Giauntes in Astaroth-carnaim, and the Lusimes in Ham, and the Emims in the playne of Cariathaim.
And the Horites in their mount Seir, vnto the playne of Paran, which bordereth vpon the wyldernesse.
And they ioyned battell with them in the vale of Siddim: that is to saye, with Chodorlaomer the kyng of Elam, and with Thidal kyng of nations, and with Amraphel kyng of Sinar, and with Arioch kyng of Elasar, foure kynges agaynst fyue.
After that he returned agayne from the slaughter of Chodorlaomer, and of the kynges that were with hym, came the kyng of Sodome foorth to meete hym in the valey Sauch, which is the kynges dale.
And blessed hym, saying: Blessed be Abram vnto the hygh God possessour of heauen and earth.
And sayde: blessed be the Lorde God of my maister Abraham, whiche hath not left destitute my maister of his mercye and trueth: for when I was on my iourney, the Lorde brought me to my maisters brothers house.
And this stone whiche I haue set vp on an ende, shalbe Gods house: and of all that thou shalt geue me, I wyl surely geue the tenth vnto thee.
Gill's Notes on the Bible
Thou prevailest for ever against him,.... God is a more than a match for man, in anything, in everything; there is no contending with him, or standing against him, he is stronger than he, and always prevails; there is no withstanding any disease, and the force of it, when he sends it; it is a messenger and servant of his, it goes at his command, and does what he bids it do; and all the art and power of man cannot resist it, or hinder what God would have done by it; and so death itself is irresistible; what is stronger than death? it is a king that reigns with a despotic power; it reigns irresistibly, victoriously, and triumphantly; it prevails over all men, in all ages, and will do to the end of the world; no man has power over his spirit to retain it one moment, when death comes to separate it from the body: and this prevalence of God by death over men will be for ever; the grave is man's long home, to which he is brought by death, and he will never return from it more, to come again into this world, and be about the business of it as now;
and he passeth; out of the world, and is seen no more in it; death is a going the way of all flesh, a departure out of this life, and to it man never usually returns more; he goes to Hades, to the invisible place, and makes his appearance no more here; see Psalms 37:35;
thou changest his countenance; at death; the forerunners of death will change a man's countenance, pains, and diseases of body; by these God makes man's beauty to consume like the moth; the fear of death will change a man's countenance, as the handwriting on the wall did Belshazzar's, Daniel 5:9; even such who have out-braved death, and pretended to have made a covenant and agreement with it, yet when the king of terrors is presented to them, they are seized with a panic, their hearts ache, and their countenances turn pale; but oh! what a change is made by death itself, which for this reason is represented as riding on a pale horse; Revelation 6:8; when the rosy florid looks of man are gone, his comeliness turned into corruption, his countenance pale and meagre, his eyes hollow and sunk, his nose sharp pointed, his ears contracted, and jaws fallen, and his complexion altered, and still more when laid in the grave, and he is turned to rottenness, dust, and worms:
and sendeth him away; giveth him a dismission from this world; sendeth him out of it, from his house, his family, friends, and acquaintance: his birth is expressed often by his coming into the world, and his death by going out of it; for here he has no continuance, no abiding, no rest; and yet there is no departure till God gives him dismission by death, then he sends him away from hence; some in wrath, whom he sends to take up their abode with devils and damned spirits; others in love, to prevent their being involved in evils coming upon the earth, and to be in better company, with God and Christ, with angels, and the spirits of just men made perfect: Maimonides interprets this of Adam r, who, when he changed the object of his countenance, and looked on the forbidden fruit, was sent out of paradise.
r Moreh Nevochim, par. 1. c. 2. p. 5.
Barnes' Notes on the Bible
Thou prevailest forever against him - Thou dost always show that thou art stronger than he is. He never shows that he is able to contend with God.
And he passeth - He cannot stand before thee, but is vanquished, and passes off the stage of being.
Thou changest his countenance - Possibly the allusion is to the change produced by death. The countenance that glowed with health and was flushed with beauty and hope - blooming as the rose - is made pale as the lily under the hand of God. What an affecting exhibition of the power of God!
And sendest him away - This language seems to be that of expectation that man would still live though he was sent away; but all his hopes on earth were blasted, and he went away from his friends and possessions to return no more.
Clarke's Notes on the Bible
Verse Job 14:20. Thou prevailest for ever against him — It is impossible for him to withstand thee: every stroke of thine brings him down.
Thou changest his countenance — Probably an allusion to the custom of covering the face, when the person was condemned, and sending him away to execution. See the case of Haman, in the note on Esther, Esther 7:8.
