Ayub 20:5

Bahasa Indonesia Sehari-hari

bahwa sorak-sorai orang fasik hanya sebentar saja, dan sukacita orang durhaka hanya sekejap mata?

Parallel Translations

Alkitab Terjemahan Baru
bahwa sorak-sorai orang fasik hanya sebentar saja, dan sukacita orang durhaka hanya sekejap mata?

Alkitab Terjemahan Lama
sorak kesukaan orang fasik itu sebentar jua lamanya, dan kesukaan orang munafik hanya sesaat?

Contextual Overview

¹ Then aunswered Sophar the Naamathite, and saide: ² For the same cause do my thoughtes compell me to aunswere, and therefore, make haste. ³ I haue sufficiently heard the checking of my reproofe, therefore the spirite of myne vnderstanding causeth me to aunswere. ⁴ Knowest thou not this of olde, and since God plaged man vpon earth, ⁵ That the gladnesse of the vngodlie hath ben short, and that the ioy of hypocrites continued but the twinckling of an eye? ⁶ Though he be magnified vp to the heauen, so that his head reacheth vnto the cloudes: ⁷ Yet at a turne he perisheth for euer, insomuch that they which haue seene him, shall say, Where is he? ⁸ He shall vanishe as a dreame, so that he can no more be founde, and shal passe away as a vision in the night. ⁹ So that the eye which sawe him before, shal haue no more sight of him, and his place shall know him no more.

Bible Verse Review
  from Treasury of Scripure Knowledge

the triumphing: Job 5:3, Job 15:29-34, Job 18:5, Job 18:6, Job 27:13-23, Exodus 15:9, Exodus 15:10, Judges 16:21-30, Esther 5:11, Esther 5:12, Esther 7:10, Psalms 37:35, Psalms 37:36, Psalms 73:18-20, Acts 12:22, Acts 12:23

short: Heb. from near

the joy: Job 8:19, Job 27:8, Matthew 7:21, Matthew 13:20, Matthew 13:21, Galatians 6:4, James 4:16

Reciprocal: Genesis 34:28 - General Joshua 8:22 - let none Judges 5:30 - Have they not sped Judges 15:14 - the Philistines Judges 16:30 - and the house Judges 20:35 - twenty 1 Samuel 4:5 - all Israel 1 Samuel 23:7 - he is shut 1 Samuel 30:16 - because of all 2 Samuel 15:10 - reigneth 1 Kings 1:41 - as they 1 Kings 16:15 - seven 2 Kings 15:23 - and reigned two years Ezra 4:24 - So Esther 5:9 - joyful Esther 6:12 - hasted to his house Job 8:13 - the hypocrite's Job 15:21 - in prosperity Job 20:18 - swallow Job 21:27 - I know Job 24:24 - are exalted Psalms 35:24 - and let Psalms 37:2 - General Psalms 58:9 - as Psalms 73:19 - How Psalms 94:3 - the wicked Proverbs 10:3 - but Proverbs 12:3 - shall not be established Proverbs 12:19 - but Ecclesiastes 8:13 - it shall Isaiah 37:36 - and when Isaiah 51:13 - where is Jeremiah 4:18 - Thy way Daniel 4:33 - same Daniel 5:5 - the same Daniel 11:4 - he shall stand Matthew 27:3 - repented Mark 11:20 - General Luke 4:5 - in Luke 6:25 - mourn Luke 12:1 - which Luke 22:53 - but John 8:9 - went out John 16:20 - but the Acts 5:37 - he also Hebrews 11:25 - the pleasures

Cross-References

Joshua 22:22
The Lorde God of gods, the Lorde God of gods knoweth, and also Israel shall knowe, yf it be to rebell or to transgresse against the Lorde, then thou Lorde saue vs not this day.

1 Kings 9:4
And if thou wilt walke before me, as Dauid thy father walked, in purenes of heart and in righteousnes, to do all that I haue commaunded thee, and wilt kepe my statutes, and my lawes:

2 Kings 20:3
I beseche the, O Lorde, remember now how I haue walked before thee in trueth and with a perfect heart, & haue done that whiche is good in thy sight. And Hezekia wept sore.

1 Chronicles 29:17
I wot also my God that thou tryest the heartes, and hast pleasure in vnfaynednesse, & in the vnfaonednesse of myne heart I haue wyllingly offered al these thinges: And now haue I seene thy people which are founde here to offer vnto thee wyllyngly, and with gladnesse.

Job 33:9
I am cleane without any fault, I am innocent, & there is no wickednesse in me.

Psalms 7:8
God wyll iudge the people: geue thou sentence with me O God according to my righteousnesse, and according to my perfection [that is] within me.

Psalms 24:4
[Euen he that hath] cleane handes, and a pure heart: & that hath not taken his soule in vayne, nor sworne disceiptfully.

Psalms 25:21
Let integritie and vprighteous dealing kepe me safe: for I haue wayted after thee.

Psalms 26:6
I haue wasshed my handes in innocencie: and [so] I haue gone about thine aulter O God.

Psalms 73:13
Truely I haue cleansed my heart in vayne: and wasshed my handes in innocencie.

Gill's Notes on the Bible

That the triumphing of the wicked [is] short,.... Their outward prosperity and felicity, of which they make their boast, and in which they glory and triumph for a while; at first Job's friends set out with this notion, that the wicked never flourished and prospered, but it always went ill with them in Providence; but being beat out of that, they own they may be for a small time in flourishing and prosperous circumstances, but it is but for a small time; which may be true in many instances, but it is not invariable and without exception the case: the sense is, it is but a little while that they are in so much mirth and jollity, and triumph over their neighbours, as being in more advantageous circumstances than they; this is said in the original text to be "from near" h; it is but a little while ago when it began; and; as the Targum paraphrases it, it will be quickly ended:

and the joy of the hypocrite [but] for a moment; the word "wicked", in the former clause, may signify the same person here called the "hypocrite"; but inasmuch as that signifies one restless and troublesome, one that is ungodly, and destitute of the fear of God, that has nothing in him but wickedness, who is continually committing it, and is abandoned to it; it might be thought not to apply to the character of Job, whom Zophar had in his view, and therefore this is added as descriptive of him: an hypocrite is one who seems to be that he is not, holy, righteous, good, and godly; who professes to have what he has not, the true grace of God, and pretends to worship God, but does not do it cordially, and from right principles; and who seeks himself in all he does, and not the glory of God: now there may be a joy in such sort of persons; they may hear ministers gladly, as Herod heard John, and receive the word with joy, as the stony ground hearers did, Mark 6:20; they may seem to delight in the ways and ordinances of God, and even have some tastes of the powers of the world to come, and some pleasing thoughts and hopes of heaven and happiness; as well as they triumph in and boast of their profession of religion and performance of duties, and rejoice in their boastings, which is evil; but then this is like the pleasures of sin, which are but for a season, or like the crackling of thorns under a pot, which make a great noise and blaze, but soon over, Ecclesiastes 7:6; and so their joy in civil as well as religious, things. It is possible Zophar might be so ill natured as to have reference to Job's triumph of faith, Job 19:25; and by this would suggest, that his faith in a living Redeemer, and the joy of it he professed, would be soon over and no more; which shows what spirit he was of.

h מקרוב "de propinquo", Pagninus, Montanus, &c.

Barnes' Notes on the Bible

That the triumphing - The word “triumphing” here (רננה r^enânâh),” shouting, rejoicing” - such a shouting as people make after a victory, or such as occurred at the close of harvesting. Here it means that the occasion which the wicked had for rejoicing would be brief. It would be but for a moment, and he then would be overwhelmed with calamity or cut off by death.

Short - Margin, as in Hebrew “from near.” That is, it would be soon over.

And the joy of the hypocrite but for a moment? - This probably means, as used by Zophar, that the happiness of a hypocrite would be brief - referring to the happiness arising from the possession of health, life, property, friends, reputation. Soon God would take away all these, and leave him to sorrow. This, he said, was the regular course of events as they had been observed from the earliest times. But the “language” conveys most important truths in reference to the spiritual joys of the hypocrite at all times, though it is not certain that Zophar used it in this sense. The truths are these.

(1) There is a kind of joy which a hypocrite may have - the counterfeit of that which a true Christian possesses. The word “hypocrite” may be used in a large sense to denote the man who is a professor of religion, but who has none, as well as him who intentionally imposes on others, and who makes pretensions to piety which he knows he has not. Such a man may have joy. He supposes that his sins are forgiven, and that he has a well-founded hope of eternal life. He may have been greatly distressed in view of his sin and danger, and when he supposes that his heart is changed, and that the danger is passed, from the nature of the case he will have a species of enjoyment. A man is confined in a dungeon under sentence of death. A forged instrument of pardon is brought to him. He does not know that it is forged, and supposes the danger is past, and his joy will be as real as though the pardon were genuine. So with the man who “supposes” that his sins are forgiven.

(2) The joy of the self-deceiver or the hypocrite will be short. There is no genuine religion to sustain it, and it soon dies away. It may be at first very elevated, just as the joy of the man who supposed that he was pardoned would fill him with exultation. But in the case of the hypocrite it soon dies away. He has no true love to God; he has never been truly reconciled to him; he has no real faith in Christ; he has no sincere love of prayer, of the Bible, or of Christians and soon the temporary excitement dies away, and he lives without comfort or peace. He may be a professor of religion, but with him it is a matter of form, and he has neither love nor zeal in the cause of his professed Master. Motives of pride, or the desire of a reputation for piety, or some other selfish aim may keep him in the church, and he lives to shed blighting on all around him. Or if, under the illusion, he should be enabled to keep up some emotions of happiness in his bosom, they must soon cease, for to the hypocrite death will soon end it all. How much does it become us, therefore, to inquire whether the peace which we seek and which we may possess in religion, is the genuine happiness which results from true reconciliation to God and a well founded hope of salvation. Sad will be the disappointment of him who has cherished a hope of heaven through life, should he at last sink down to hell! Deep the condemnation of him who has professed to be a friend of God, and who has been at heart his bitter foe; who has endeavored to keep up the forms of religion, but who has been a stranger through life to the true peace which religion produces!