Ayub 20:6

Bahasa Indonesia Sehari-hari

Walaupun keangkuhannya sampai ke langit dan kepalanya mengenai awan,

Parallel Translations

Alkitab Terjemahan Baru
Walaupun keangkuhannya sampai ke langit dan kepalanya mengenai awan,

Alkitab Terjemahan Lama
Jikalau congkaknya melangit dan kepalanya tinggi mengawan sekalipun,

Contextual Overview

¹ Then aunswered Sophar the Naamathite, and saide: ² For the same cause do my thoughtes compell me to aunswere, and therefore, make haste. ³ I haue sufficiently heard the checking of my reproofe, therefore the spirite of myne vnderstanding causeth me to aunswere. ⁴ Knowest thou not this of olde, and since God plaged man vpon earth, ⁵ That the gladnesse of the vngodlie hath ben short, and that the ioy of hypocrites continued but the twinckling of an eye? ⁶ Though he be magnified vp to the heauen, so that his head reacheth vnto the cloudes: ⁷ Yet at a turne he perisheth for euer, insomuch that they which haue seene him, shall say, Where is he? ⁸ He shall vanishe as a dreame, so that he can no more be founde, and shal passe away as a vision in the night. ⁹ So that the eye which sawe him before, shal haue no more sight of him, and his place shall know him no more.

Bible Verse Review
  from Treasury of Scripure Knowledge

his excellency: Genesis 11:4, Isaiah 14:13, Isaiah 14:14, Daniel 4:11, Daniel 4:22, Amos 9:2, Obadiah 1:3, Obadiah 1:4, Matthew 11:23

clouds: Heb. cloud

Reciprocal: Psalms 52:5 - pluck

Cross-References

Genesis 3:3
But as for the fruite of the tree which is in the myddes of the garden, God hath sayde, ye shall not eate of it, neither shal ye touche of it, lest peraduenture ye dye.

Genesis 20:6
And God sayde vnto him in a dreame: I wote well that thou dyddest it in the singlenesse of thy heart: I kept thee also that thou shuldest not sinne against me, and therefore suffred I thee not to touche her.

Genesis 20:7
Nowe therefore delyuer the man his wyfe agayne, for he is a prophete, and he shall pray for thee, that thou mayest lyue: But and yf thou delyuer her not agayne, be sure that thou shalt dye the death, [both thou] and all that thou hast.

Genesis 20:18
For the Lorde had closed vp all the wombes of the house of Abimelech, because of Abrahams wyfe.

Genesis 26:11
And so Abimelech charged al his people, saying: He that toucheth this man or his wyfe, shall dye the death.

Genesis 31:7
But your father hath deceaued me, and chaunged my wages ten tymes: but God suffred hym not to hurt me.

Genesis 35:5
And when they departed, the feare of God fel vpon the cities that were round about them, and they did not pursue the sonnes of Iacob.

Genesis 39:9
There is no man greater in the house then I, neither hath he kept any thyng from me but only thee, because thou art his wyfe: how then can I do euen this so great a wickednes, & sinne against God?

Exodus 34:24
For I wyll cast out the nations before thee, and enlarge thy coastes: neyther shall any man desyre thy lande, when thou shalt go vp to appeare before the Lorde thy God thryse in a yere.

Leviticus 6:2
If a soule sinne and trespasse agaynst the Lorde, and denie vnto his neyghbour that which was taken him to kepe, or that was put into his hands, or doth violent robberie or wrong vnto his neyghbour,

Gill's Notes on the Bible

Though his excellency mount up to the heavens,.... Though, in worldly grandeur and glory, he should arrive to such a pitch as the Assyrian monarch was ambitious of, as to ascend into heaven, exalt his throne above the stars of God, and be like the Most High; or be comparable to such a tree, by which the greatness of Nebuchadnezzar's kingdom is expressed, the height whereof reached unto heaven,

Isaiah 14:12;

and his head reach unto the clouds; being lifted up with pride, because of his greatness, and looking with contempt and scorn on others; the Septuagint version is, "if his gifts ascend up to heaven", c. which well agrees with an hypocrite possessed of great gifts, and proud of them as Capernaum was highly favoured with external things, as the presence of Christ, his ministry and miracles, and so said to be exalted unto heaven, yet, because of its impenitence and unbelief, should be brought down to hell, Matthew 11:23.

Barnes' Notes on the Bible

Though his excellency mount up to the heavens - Though he attain to the highest pitch of honor and prosperity. The Septuagint renders this, “Though his gifts should go up to heaven, and his sacrifice should touch the clouds;” a sentence conveying a true and a beautiful idea, but which is not a translation of the Hebrew. The phrases, to go up to heaven, and to touch the clouds, often occur to denote anything that is greatly exalted, or that is very high. Thus, in Virgil,

It clamor coelo.

So Horace,

Sublimi feriam sidera vertice.

And again,

Attingit solium Joyis.

Compare Genesis 11:4, “Let us build us a tower whose top may reach unto heaven.” In Homer the expression not unfrequently occurs, τοῦ γὰρ κλέος οὐρανὸν ἵκει tou gar kleos ouranon hikei. In Seneca (Thyest. Act. v. ver. 1, 2,4,) similar expressions occur:

Aequalis astris gradior, et cunctos super

Altum superbo vertice attingens polum,

Dimitto superos: summa votorum attigi.

The “language” of Zophar would also well express the condition of many a hypocrite whose piety seems to be of the most exalted character, and who appears to have made most eminent attainments in religion. Such a man may “seem” to be a man of uncommon excellence. He may attract attention as having extraordinary sanctity. He may seem to have a remarkable spirit of prayer, and yet all may be false and hollow. Men who design to be hypocrites, aim usually to be “eminent” hypocrites; they who have true piety often, alas, aim at a much lower standard. A hypocrite cannot keep himself in countenance, or accomplish his purpose of imposing on the world, without the appearance of extraordinary devotedness to God; many a sincere believer is satisfied with much less of the appearance of religion. He is sincere and honest. He is conscious of true piety, and he attempts to impose on none. At the same time he makes no attempt scarcely “to be” what the hypocrite wishes “to appear” to be; and hence, the man that shall appear to be the most eminently devoted to God “may” be a hypocrite - yet usually not long. His zeal dies away, or he is suffered to fall into open sin, and to show that he had no true religion at heart.

Clarke's Notes on the Bible

Verse Job 20:6. Though his excellency mount up to the heavens — Probably referring to the original state of Adam, of whose fall he appears to have spoken, Job 20:4. He was created in the image of God; but by his sin against his Maker he fell into wretchedness, misery, death, and destruction.