Ayub 24:24

Bahasa Indonesia Sehari-hari

Hanya sebentar mereka meninggikan diri, lalu tidak ada lagi; mereka luruh, lalu menjadi lisut seperti segala sesuatu, mereka dikerat seperti hulu tangkai gandum.

Parallel Translations

Alkitab Terjemahan Baru
Hanya sebentar mereka meninggikan diri, lalu tidak ada lagi; mereka luruh, lalu menjadi lisut seperti segala sesuatu, mereka dikerat seperti hulu tangkai gandum.

Alkitab Terjemahan Lama
Barang seketika lamanya mereka itu ditinggikan, lalu hilanglah mereka itu dalam sesaat jua; mereka itu jatuh seperti segala kejadian lain jatuh, dan mereka itu digentas seperti mayang-mayang gandum pada musim tuanya.

Contextual Overview

¹⁸ [The vngodly] is swyft vpon the water: their portion shalbe cursed in the earth, and he shall not beholde the way of the vineyardes. ¹⁹ As the drye grounde and heate consume the snowye waters: so shall the graue the sinners. ²⁰ The pitifull man shall forget hym, he shalbe sweete to the wormes, he shalbe no more remembred, & his wickednesse shalbe broken as a tree. ²¹ He hath oppressed the barren that can not beare, and vnto the wydow hath he done no good. ²² He drue the mightie after hym with his power, and when he was gotten vp no man was sure of lyfe. ²³ And though they gaue him to be in safetie, yet his eyes are vpon their wayes. ²⁴ They are exalted for a litle, but [shortly] are gone, brought to pouertie, and taken out of the way, yea and vtterly pluckt of, as the eares of corne. ²⁵ Is it not so? Who will then reproue me as a lyer, and say that my wordes are nothing worth?

Bible Verse Review
  from Treasury of Scripure Knowledge

are exalted: Job 20:5, Psalms 37:10, Psalms 37:35, Psalms 37:36, Psalms 73:19, Psalms 92:7, James 1:11, James 5:1-3

gone: Heb. not, Job 8:22, *marg.

taken out: Heb. closed up

cut off: Isaiah 17:5, Isaiah 17:6, Revelation 14:14-20

Reciprocal: Judges 12:6 - Shibboleth Job 27:19 - he is not Psalms 90:10 - for Isaiah 37:36 - and when

Cross-References

Genesis 11:29
Abram & Nachor toke them wiues: the name of Abrams wife [was] Sarai, and the name of Nachors wyfe, [was] Milcha, the daughter of Haran, the father of Milcha, & the father of Iischa.

Genesis 22:20
And after these thynges, one tolde Abraham, saying: beholde Milcha, she hath also borne chyldren vnto thy brother Nachor,

Genesis 22:23
And Bethuel begat Rebecca. These eyght did Milcha beare to Nachor Abrahams brother.

Genesis 24:15
And it came to passe yer he had lefte speakyng, beholde, Rebecca came out, the daughter of Bethuel, sonne to Milcha, the wyfe of Nachor Abrahams brother, and her pytcher vpon her shoulder:

Gill's Notes on the Bible

They are exalted for a little while,.... To seats of honour, to places of profit and trust, to great wealth and riches, to be highly esteemed among men, and to have a large affluence of the good things of life; see Malachi 3:15; though this exaltation, dignity, and glory, wealth and riches, last but for a little time, this life at longest being but short, like a vapour that appears, and soon vanishes away; and then all a man's honours and glory, riches and substance, are at an end, who is soon cut down as the grass, and withers as the green herb, Psalms 37:2; but as this pretty much falls in with the sentiment of Zophar, or seems to do so, Job 20:5; rather this phrase, "for a little while", may be joined with what follows, "a little while, and they are gone";

but are gone; out of the world, to their own place, and death puts an end to all their prosperity, to all their outward enjoyments, which yet they retain till death: or "they are not" i; in the land of the living, in their houses and shops, and places of trade and commerce; they are no more about their business, and in their callings of life, nor in the possession of their worldly estates; the places which knew them know them no more; and this comes to pass in a very little time; their honour is short lived, and their earthly portion is not forever:

and brought low; not diminished in their substance in life, nor lessened in their honour and grandeur, nor are brought into poverty and disgrace; but are brought at last to death, and laid low in the grave, and are fed upon by worms, and reduced to rottenness and dust:

they are taken out of the way, as all [others]; out of the world, by death, and out of the way of others; who come in their room, and were hoping for their death, and waiting for their posts of honour, and places of profit, or for their worldly estates; and out of the way of doing more mischief, and especially to good men; or they are "closed" or "shut up" k; that is, in the grave, where they lie imprisoned until the resurrection morn, and out of which prison none can release themselves; nor will they be released, until Christ, who has the keys of the grave, unlocks it, and sets the prisoners free; but then all this is no other than what befalls the rest of mankind; all die, and must die, and all are brought to the grave, and laid in that, and shut up in it, which is the house appointed for all living:

and cut off as the tops of the ears of corn; when they are fully ripe at harvest time; it being usual in some places, as I have somewhere read, when they gather their corn, only to cut off the ears of corn at the top, which is very easily and quickly done; and so this may denote the quiet and easy death of wicked men, and when they are come to a full age, and are like a shock of corn in its season, Job 5:26.

i ואיננו "et non ipse", Montanus, Bolducius; "et non sunt", Schultens. k יקפצו "claudentur", Pagninus, Montanus; "clauduntur", Piscator.

Barnes' Notes on the Bible

They are exalted for a little while - This was the proposition which Job was maintaining. His friends affirmed that the wicked were punished for their sins in this life, and that great crimes would soon meet with great calamities. This Job denies, and says that the fact was, that they were “exalted.” Yet he knew that it was to be but for a little time, and he believed that they would, at no distant period, receive the proper reward of their deeds. He maintains, however, that their death might be tranquil and easy, and that no extraordinary proof of the divine displeasure would be perceived in the manner of their departure.

But are gone and brought low - Margin, “not.” Hebrew ואיננו v^e'ayı̂nenû - “and are not;” compare Genesis 42:13. “The youngest is this day with our father, and one is not;” Genesis 37:30. “The child is not, and I, whither shall I go?” That is, the child is dead; compare the expression Troja fuit. The meaning here is, that they soon disappear, or vanish.

They are taken out of the way as all other - They die in the same manner as other people do, and without any extraordinary expressions of the divine displeasure in their death. This was directly contrary to what his friends had maintained. The Hebrew word here (קפץ qâphats) means, “to gather”, “to collect”; and is often used in the sense of “gathering to one’s fathers,” to denote death.

And cut off as the tops of the ears of corn - Of wheat, barley, or similar grain. Corn, in the sense in which the word is commonly used in this country, was not known in the time of Job. The allusion here is to the harvest. When the grain was ripe, it seems they were in the habit of cutting off the ears, and not of cutting it near the root, as we do. The body of the stalk was left, and, hence, there is so frequent allusion in the Scriptures to stubble that was burned. So, in Egypt, the children of Israel were directed to obtain the stubble left in the fields, in making brick, instead of having straw furnished them. The meaning of Job here is, that they would not be taken away by a violent death, or before their time, but that they would be like grain standing in the field to the time of harvest, and then peacefully gathered; compare Psalms 73:4.

Clarke's Notes on the Bible

Verse Job 24:24. They are exalted for a little while — Such tyrants are exalted for a time, for God putteth down one and raiseth up another; but he turns his hand against them, and they are gone. They are removed by his justice as all of the same character have been and shall be; time and judgment shall mow them down as the grass, and crop them off as the ears of ripe corn. They may flourish for a time, and continue their oppressions; but they shall at last come to an untimely end. Few tyrants ever visit the eternal world sicca morte, but by a violent death. All Eastern history is full of this great fact.