Ayub 24:6

Bahasa Indonesia Sehari-hari

Di ladang mereka mengambil makanan hewan, dan kebun anggur, milik orang fasik, dipetiki buahnya yang ketinggalan.

Parallel Translations

Alkitab Terjemahan Baru
Di ladang mereka mengambil makanan hewan, dan kebun anggur, milik orang fasik, dipetiki buahnya yang ketinggalan.

Alkitab Terjemahan Lama
Di padang mereka itu menyabit makanannya dan dipetiknya buah yang ketinggalan di dalam kebun anggur si penganiaya itu.

Contextual Overview

¹ Considering then that there is no time hyd from the almightie, how happeneth it that they which know him do not regarde his dayes? ² For some men remoue the landemarkes, robbe men of their cattell, and feede of the same: ³ They driue away the asse of the fatherlesse, and take the wydowes oxe for a pledge: ⁴ They cause the poore to turne out of the way, so that the poore of the earth hyde them selues together. ⁵ Beholde, as wilde asses in the desert go they foorth to their worke, & ryse betimes to spoyle: Yea the very wildernesse ministreth foode for them & their children. ⁶ They reape the corne fielde that is not their owne, and let the vineyarde of the vngodly alone. ⁷ They cause the naked to lodge without garment, and without couering in the colde. ⁸ They are wet with the showres of the mountaynes, and embrace the rocke for want of a couering. ⁹ They plucke the fatherlesse from the brest, and take the pledge from the poore. ¹⁰ They let hym go naked without clothing, and haue taken away the sheafe of the hungrie.

Bible Verse Review
  from Treasury of Scripure Knowledge

They reap: Deuteronomy 28:33, Deuteronomy 28:51, Judges 6:3-6, Micah 6:15

corn: Heb. mingled corn, or, dredge

they gather: etc. Heb. the wicked gather the vintage.

Reciprocal: Job 31:8 - let me Proverbs 4:17 - General

Cross-References

Genesis 24:13
Lo, I stande here by the well of water, and the daughters of the me of this citie come out to drawe water:

Genesis 24:16
The damsel was very fayre to looke vpon, and yet a mayde, and vnknowen of man: and she went downe to the wel, and filled her pitcher, and came vp.

Genesis 24:20
And she poured out her pytcher into the trough hastyly, and ranne agayne vnto the well to draw [water] and drew for all his Camelles.

Genesis 24:22
And as the Camelles had left drinking, the man tooke a golden earring of halfe a sickle wayght, and two bracelettes for her handes, of ten sickles wayght of golde,

Galatians 5:1
Stande fast therfore in the libertie wherwith Christe hath made vs free, and be not intangled agayne with ye yoke of bondage.

Hebrews 10:39
We are not of them that withdrawe our selues vnto perdition: but we parteyne vnto fayth, to the wynning of the soule.

Hebrews 11:9
By fayth he remoued into the lande of promise, as into a straunge countrey, whe he had dwelt in tabernacles, with Isaac and Iacob, heires with hym of the same promise:

Gill's Notes on the Bible

They reap [everyone] his corn in the field,.... Not the poor, who are obliged to reap the corn of the wicked for them without any wages, as some; but rather the wicked reap the corn of the poor; they are so insolent and impudent, that they do not take the corn out of their barns by stealth, but while it is standing in the field; they come openly and reap it down, as if it was their own, without any fear of God or men: it is observed, that the word k signifies a mixture of the poorer sorts of corn, which is scarce anything better than food for cattle; yet this they cut down and carry off, as forage for their horses and asses at least. Some of the ancient versions, taking it to be two words, render them, "which is not their own" l; they go into a field that is not theirs, and reap corn that do not belong to them, that they have no right unto, and so are guilty of great injustice, and of doing injury to others:

and they gather the vintage of the wicked; gather the grapes off of the vines of wicked men, which are gathered, as the word signifies, at the latter end of the year, in autumn; and though they belong to wicked men like themselves, yet they spare them not, but seize on all that come to hand, whether the property of good men or bad men; and thus sometimes one wicked man is an instrument of punishing another: or "the wicked gather the vintage" m; that is, of the poor; as they reap where they have not sown, they gather of that they have not planted.

k בלילו "migma suum", Bolducius; "farraginem ejus [vel] suam", Tigurine version, Junius Tremellius, Piscator, Cocceius, Michaelis. l ουκ αυτων Sept. "non suum", V. L. so the Targum, and Aben Ezra, Grotius, Codurcus. m וכרם רשע ילקשו "et in vinea (aliena) vindemiant impii", Tigurine version "vineasque vindemiant impii", Castalio.

Barnes' Notes on the Bible

They reap every one his corn - Margin, “mingled corn,” or “dredge.” The word used here (בליל b^elı̂yl) denotes, properly, “meslin,” mixed provender, made up of various kinds of grain, as of barley, vetches, etc., prepared for cattle; see the notes at Isaiah 30:24.

In the field - They break in upon the fields of others, and rob them of their grain, instead of cultivating the earth themselves. So it is rendered by Jerome - Agrum non suum deme-runt; et vineam ejus, quem vi. oppresserint vindemiant. The Septuagint renders it, “A field, not their own, they reap down before the time - πρὸ ὥρας pro hōras.

They gather the vintage of the wicked - Margin, “the wicked gather the vintage.” Rather, they gather the vintage of the oppressor. It is not the vintage of honest industry; not a harvest which is the result of their own labor, but of plunder. They live by depredations on others. This is descriptive of those who support themselves by robbery.

Clarke's Notes on the Bible

Verse Job 24:6. They reap every one his corn in the field — This is perfectly characteristic. These wandering hordes often make sudden irruptions, and carry off the harvest of grain, olives, vines, &c., and plunge with it into the wilderness, where none can follow them. The Chaldee gives the same sense: "They reap in a field that is not their own, and cut off the vineyard of the wicked."