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Bahasa Indonesia Sehari-hari
Ayub 3:15
Bible Study Resources
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atau bersama-sama pembesar-pembesar yang mempunyai emas, yang memenuhi rumahnya dengan perak.
atau serta dengan segala orang besar-besar, yang menaruh akan emas dan yang memenuhi rumahnya dengan perak;
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
who filled their houses: That is, "the covetous, whom nothing can satisfy," as the poet Saady has observed, "but the dust that fills his mouth, when laid in the grave." Job 22:25, Job 27:16, Numbers 22:18, 1 Kings 10:27, Isaiah 2:7, Zephaniah 1:18, Zechariah 9:3
Cross-References
And the serpent was suttiller then euery beast of the fielde which ye lord God hadde made, and he sayde vnto the woman: yea, hath God saide, ye shall not eate of euery tree of the garden?
But as for the fruite of the tree which is in the myddes of the garden, God hath sayde, ye shall not eate of it, neither shal ye touche of it, lest peraduenture ye dye.
And the serpent sayde vnto the woman: ye shall not dye the death.
And so the woman, seing that the same tree was good to eate of, and pleasaunt to the eyes, and a tree to be desired to make one wise, toke of the fruite therof, and dyd eate, and gaue also vnto her husbande beyng with her, and he dyd eate.
Then the eyes of them both were opened, and they knewe that they were naked, and they sowed fygge leaues together, & made them selues apernes.
And they heard the voyce of the Lord God, walkyng in the garden in ye coole of the day: and Adam and his wyfe hyd themselues from the presence of the lord God amongst ye trees of the garden.
Which sayde: I hearde thy voyce in the garden, and was afrayde because I was naked, and hyd my selfe.
And the Lord God sayd vnto the woman: Why hast thou done this? And the woman sayde: the serpent begyled me, and I dyd eate.
And the lord god said vnto ye serpent: Because thou hast done this, thou art cursed aboue all cattel, and aboue euery beast of the fielde: vpon thy belly shalt thou go, and dust shalt thou eate all the dayes of thy lyfe.
I wyll also put enmitie betweene thee & the woman, betweene thy seede and her seede: and it shall treade downe thy head, and thou shalt treade vpon his heele.
Gill's Notes on the Bible
Or with princes that had gold,.... A large abundance of it while they lived, but now, being dead, were no longer in the possession of it, but on a level with those that had none; nor could their gold, while they had it, preserve them from death, and now, being dead, it was no longer theirs, nor of any use unto them; these princes, by this description of them, seem to be such who had not the dominion over any particular place or country, but their riches lay in gold and silver, as follows:
who filled their houses with silver; had an abundance of it, either in their coffers, which they hoarded up, or in the furniture of their houses, which were much of it of silver; they had large quantities of silver plate, as well as of money; but these were of no profit in the hour of death, nor could they carry them with them; but in the grave, where they were, those were equal to them, of whom it might have been said, silver and gold they had none.
Barnes' Notes on the Bible
Or with princes that had gold - That is, he would have been united with the rich and the great. Is there not here too also a slight evidence of the fondness for wealth, which might have been one of the errors of this good man? Would it not seem that such was his estimate of the importance of being esteemed rich, that he would count it an honor to be united with the affluent in death, rather than be subjected to a condition of poverty and want among the living?
Who filled their houses with silver - Rosenmuller supposes that there is reference here to the custom among the ancients of burying treasures with the dead, and that the word “houses” refers to the tombs or mausoleums which they erected. That such a custom prevailed, there can be no doubt. Josephus informs us that large quantities of treasure were buried in the tomb with David, which afterward was taken out for the supply of an army; and Schultens (“in loc.”) says that the custom prevailed extensively among the Arabs. The custom of burying valuable objects with the dead was practiced also among the aborigines of N. America, and is to this day practiced in Africa. If this be the sense here, then the idea of Job was, that he would have been in his grave united with those who even there were accompanied with wealth, rather than suffering the loss of all his property as he was among the living.
Clarke's Notes on the Bible
Verse Job 3:15. Or with princes that had gold — Chief or mighty men, lords of the soil, or fortunate adventurers in merchandise, who got gold in abundance, filled their houses with silver, left all behind, and had nothing reserved for themselves but the empty places which they had made for their last dwelling, and where their dust now sleeps, devoid of care, painful journeys, and anxious expectations. He alludes here to the case of the covetous, whom nothing can satisfy, as an Asiatic writer has observed, but the dust that fills his mouth when laid in the grave. - SAADY.
