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Bahasa Indonesia Sehari-hari
Ayub 3:16
Bible Study Resources
Concordances:
- Nave'sDictionaries:
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- InternationalParallel Translations
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Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
an hidden: Psalms 58:8, 1 Corinthians 15:8
Reciprocal: Numbers 12:12 - of whom Job 3:20 - light Job 33:28 - see Ecclesiastes 6:3 - that an Jeremiah 20:17 - he slew
Cross-References
And the serpent was suttiller then euery beast of the fielde which ye lord God hadde made, and he sayde vnto the woman: yea, hath God saide, ye shall not eate of euery tree of the garden?
And so the woman, seing that the same tree was good to eate of, and pleasaunt to the eyes, and a tree to be desired to make one wise, toke of the fruite therof, and dyd eate, and gaue also vnto her husbande beyng with her, and he dyd eate.
Then the eyes of them both were opened, and they knewe that they were naked, and they sowed fygge leaues together, & made them selues apernes.
And they heard the voyce of the Lord God, walkyng in the garden in ye coole of the day: and Adam and his wyfe hyd themselues from the presence of the lord God amongst ye trees of the garden.
And the Lorde called Adam, & sayde vnto hym: where art thou?
Which sayde: I hearde thy voyce in the garden, and was afrayde because I was naked, and hyd my selfe.
And he sayde: Who tolde thee that thou wast naked? Hast thou not eaten of the same tree, concernyng the which I commaunded thee that thou shouldest not eate of it?
And Adam said: The woman whom thou gauest [to be] with me, she gaue me of the tree, and I dyd eate.
But vnto the woman he sayde: I wyll very much multiplie thy sorowe, and thy griefes of chylde bearyng, In sorowe shalt thou bring foorth children: thy desire [shalbe] to thy husbande, and he shall haue the rule of thee.
Unto Adam he sayde: Because thou hast hearkened vnto the voyce of thy wyfe, and hast eaten of the tree concernyng the whiche I commaunded thee, saying, thou shalt not eate of it, cursed is the grounde for thy sake, in sorowe shalt thou eate of it all the dayes of thy lyfe.
Gill's Notes on the Bible
Or as an hidden untimely birth,.... Or "hid, as one born out of time", as Mr. Broughton reads it; the Septuagint use the same word as the apostle does, when he says the like of himself, 1 Corinthians 15:8; the word has the signification of "falling" s, and designs an abortive, which is like to fruit that falls from the tree before it is ripe; and this may be said to be "hidden", either in the belly, as the Targum, or however from the sight of man, it being not come to any proper shape, and much less perfection; now Job suggests, that if he had not lain with kings, counsellors, and princes, yet at least he should have been as an abortion, and that would have been as well to him: then
I had not been; or should have been nothing, not reckoned anything; should not have been numbered among beings, but accounted as a nonentity, and should have had no subsistence or standing in the world at all:
as infants [which] never saw light; and if not like an untimely birth, which is not come to any perfection, yet should have been like infants, which, though their mothers have gone their full time with them, and they have all their limbs in perfection and proportion, yet are dead, or stillborn, their eyes have never been opened to see any light; meaning not the light of the law, as the Targum, but the light of the sun, or the light of the world, see Ecclesiastes 6:3; infants used to be buried in the wells or caves of the mummies t.
s כגפל "sicut abortivus qui ex utero excidit, aut in terram cadit", Michaelis. t Vansleb, ut supra, (Relation of a Voyage to Egypt,) p. 90.
Barnes' Notes on the Bible
Or as an hidden untimely birth - As an abortion which is hid, or concealed; that is, which is soon removed from the sight. So the Psalmist, Psalms 58:8 :
As a snail which melteth, let thom dissolve;
As the untimely birth of a woman, that they may not see the sun.
Septuagint ἔκτρωμα ektrōma, the same word which is used by Paul in 1 Corinthians 15:8, with reference to himself; see the notes at that place.
I had not been - I should have perished; I should not have been a man, as I now am, subject to calamity. The meaning is, that he would have been taken away and concealed, as such an untimely birth is, and that he would never have been numbered among the living and the suffering.
As infants which never saw light - Job expresses here no opinion of their future condition, or on the question whether such infants had immortal souls. He is simply saying that his lot would have been as theirs was, and that he would have been saved from the sorrows which he now experienced.
Clarke's Notes on the Bible
Verse Job 3:16. Or as a hidden untimely birth — An early miscarriage, which was scarcely perceptible by the parent herself; and in this case he had not been - he had never had the distinguishable form of a human being, whether male or female.
As infants — Little ones; those farther advanced in maturity, but miscarried long before the time of birth.
